43 For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. 44 For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. (Luke 6:43–45, NKJV)
A good tree is free of defects that would cause it to produce bad fruit. Likewise, a good person has a treasure of good things in his or her heart that produce good things. Just as surely as a bad tree cannot bear good fruit, a heart with a treasure of bad (evil) things will not produce what is good. These are the words of Jesus, whose heart was only and always a treasure house of good things. He gives us a basis by which to know our hearts. Bad words out of the mouth shows bad (evil) things in your heart. If your words and actions are good in God’s sight, your good heart is being revealed. Test your words and actions today by what Jesus said. And, should you find bad things, then repent so your heart will have a treasure of good things from which to speak and act (Acts 17:30; 8:22).
34 “Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things.” (Matthew 12:34–35, NKJV)
Our heart is the source of our words, expressing what is in our heart. Jesus is quite emphatic that good words do not proceed from an evil heart. Conversely, a good heart does not speak evil things. We deceive ourselves if we think we can speak evil things and yet lay claim to having a good heart. So, we must “either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit” (Matt. 12:33). Be careful of the words you speak. They define who you are. Your heart is known by your words, and by them you either will be justified or condemned in the day of judgment (Matt. 12:36-37).
7 Therefore thus says the Lord of hosts: “Behold, I will refine them and try them; For how shall I deal with the daughter of My people? 8 Their tongue is an arrow shot out; It speaks deceit; One speaks peaceably to his neighbor with his mouth, but in his heart he lies in wait. 9 Shall I not punish them for these things?” says the Lord. “Shall I not avenge Myself on such a nation as this?” (Jeremiah 9:7–9, NKJV)
God’s ancient people needed refining; the dross had to be removed. Jerusalem and Judah was to be cleansed by God’s punishment (Babylonian destruction and exile, Jer. 25:1-14). One of their pervasive sins was speaking deceitful words. They spoke flattering lies with hearts full of malice. From this we learn that God takes note of our words and of our heart that prompts what we say. God saw their flattering, malicious lies as a personal affront to His holy character. He would avenge Himself on the unholy nation. This impresses us to realize that when we speak lies we sin against God Himself. Sins of the tongue do not escape His notice or His judgment. May we purify our hearts so that both our words and our hearts are acceptable to the Lord, the Holy One of Israel (Psa. 19:14).
Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him.” (Luke 8:18)
It is not enough simply to listen to what Christ says in the Scriptures, we must hear with understanding to do His will. To achieve this, be careful how you listen to the word of Christ. Be cautious not to listen with your mind already made up about what is right and what is wrong. Such a closed mind will not help you find the truth and accept it. Truth is snatched from the closed mind even as it thinks it knows the truth (the wayside soil, Matt. 13:19). Instead, be like the Bereans and have a ready, willing mind to receive the word of Christ, examine the Scriptures to know the truth, then believe it and do it (Acts 17:11-12). With such a “noble and good heart” you will bear fruit for Christ and increase in His blessings (Lk. 8:8, 15).
15 “There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. 16 If anyone has ears to hear, let him hear!” (Mark 7:15-16)
The heart is the spring well from which comes all things both good or evil. Israel was commanded to observe food restrictions under the Law of Moses (Lev. 11). But, what Jesus Christ taught on this occasion made all food pure (Mk. 7:19). The food that goes into a person’s body does not defile that person before God. It is the “evil things” coming out of the heart (in the form of thoughts, words and actions) that defile a person (Mk. 7:23). Jesus urges us to listen carefully to what He says. We cannot let evil things proceed from our heart and think we are pure before God: “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness” (Mk. 7:21-22). Put away evil. Cleanse your heart through Christ and His gospel (Eph. 4:20-24).
11 And He said to them, “To you it has been given to know the mystery of the kingdom of God; but to those who are outside, all things come in parables, 12 so that ‘SEEING THEY MAY SEE AND NOT PERCEIVE, AND HEARING THEY MAY HEAR AND NOT UNDERSTAND; LEST THEY SHOULD TURN, AND THEIR SINS BE FORGIVEN THEM.’ ” 13 And He said to them, “Do you not understand this parable? How then will you understand all the parables?” (Mark 4:11-13)
The same parable would both reveal and conceal knowledge of the kingdom of God. The condition of the hearer’s heart determined whether or not the parables of Jesus were understood. A ready mind continues to be vital to understanding God’s word (Acts 17:11-12). Notice that Jesus expected His disciples to “understand this parable” of the sower. Knowing it unlocks all of His parables, since it explains the condition of the human heart (the soils) toward the word of God (the seed). You are in this parable; we all are. How do you react to the Scriptures, the word of God? Which soil are you? Read the parable and Jesus’ explanation to find out (Mark 4:3-9, 14-20).
1 “Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. (John 14:1-3)
The cherished hope of the Christian is built upon unwavering faith in Jesus Christ. His redemptive sacrifice and present exaltation in heaven gives us unyielding resolve to trust His every word and reverently obey Him. Jesus Christ will come again and take us to our eternal, heavenly home. Be at peace in your heart.
6 So it was, when they came, that he looked at Eliab and said, “Surely the Lord’s anointed is before Him!” 7 But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” (1 Samuel 16:6–7)
When the prophet Samuel looked at Eliab, the firstborn son of Jesse, he was confident this was the young man God was selecting to be king over His people Israel. But God does not base His decisions on appearance and other physical attributes when deciding His purposes. God sees the heart, and in the youngest son of Jesse God saw “a man after My own heart, who will do all My will” (Acts 13:22). We should not conclude that outward actions do not matter to God – “as long as our heart is sincere”. God saw a heart in David that would “do all My will”. God expects our obedience to be from the heart. Like David, obedience from the heart is thorough (“all”). What kind of heart does God see in you today?