1 Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, 2 who was faithful to Him who appointed Him, as Moses also was faithful in all His house. (Hebrews 3:1–2, NKJV)
We are exhorted to give careful and complete consideration to the High Priest of our confession, Christ Jesus. The high priest under the law of Moses was “taken from among men” and “appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins” (Heb. 5:1). Aaron was called by God to fill this role (Heb. 5:4). By God’s oath, Christ was called by God as High Priest (Heb. 5:4-6, 10). Aaron entered a tabernacle made with human hands, there to offer animal blood for his sins and the sins of the people. But, our High Priest has entered heaven itself (the “true tabernacle which the Lord erected, and not man”), seated at God’s right hand (Heb. 8:1-2). He offered His own blood to God to atone for sins (Heb. 9:11-14, 23-26). By his freshly killed flesh, Jesus opened the way for sinners to have access to God’s mercy (Heb. 10:19-21). We draw near to God only because our High Priest offered His blood to God as a sacrifice for sins (Heb. 10:22). Now at God’s right hand, Jesus “always lives to make intercession” for “those who come to God through Him” (Heb. 7:25-28). Thus, Christians “come boldly to the throne of grace” and obtain mercy in our time of need (Heb. 4:16; 2:17-18). What an amazing High Priest is Christ Jesus (Heb. 7:26)!
14 Then Death and Hades were cast into the lake of fire. This is the second death. 15 And anyone not found written in the Book of Life was cast into the lake of fire. (Revelation 20:14–15, NKJV)
Death and Hades will be overpowered and destroyed at the resurrection of the dead (1 Cor. 15:26). At the resurrection and judgment day, Christ (who has “the keys of Hades and of Death,” Rev. 1:18) will destroy death and the grave, fulfilling the prediction that “death will be swallowed up in victory” (1 Cor. 15:54-55). The “lake of fire” is the “second death,” the place of eternal punishment where the devil and his cohorts “will be tormented day and night forever and ever” (Rev. 20:10). Death will never claim another body. Hades will never hold another departed spirit. On the judgment day they will “die” – forever separated from the power and fear they have exerted against humanity. The “second death” has no power over those who have part in the “first resurrection,” for they share in Christ’s victory over sin and death (Rev. 20:4-6; 6:9-11). However, those who are not saved in Christ are not in the Book of Life. Their judgment will be the lake of fire, the second death. Hell is real. Hell is forever punishment, eternal separation from God and all this is good. It is outer darkness, filled with weeping and gnashing of teeth (Matt. 25:30; Mk. 9:43-48). Knowing these things beforehand should compel us by faith to repent and follow Jesus completely.
13 Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. (Matthew 7:13–14, NKJV)
It is truly sad that so many people say they believe in Jesus, yet they refuse to believe and do what He said about salvation and heaven. We must come face to face with whether we truly believe what Jesus said about going to heaven, or whether we are content to deceive ourselves about our faith. Jesus said few find the narrow gate and the difficult way that leads to life. Saying, “Lord, I believe” will not be enough on the day of judgment (read Matthew 7:21-23). We must do the will of the Father and not practice iniquity to enter the kingdom of heaven. It is easy to go to eternal destruction (hell). But the way to heaven is confined to doing the Father’s will. Doing my will or your will or someone else’s will is the wide gate and the broad way that leads to destruction. Jesus said many are on that path. Honestly ask yourself, “Which path am I on?” Then, believe the answer Jesus gives in His word and do the Father’s will to be saved (Mk. 16:15-16; Acts 2:37-41; 10:34-35). We will not go to heaven if we will not do the Father’s will on earth. That is what Jesus said. If you believe Jesus, then do what He said and you will have found the narrow gate and the difficult way that leads to life.
1 I will sing of the mercies of the Lord forever; With my mouth will I make known Your faithfulness to all generations. 2 For I have said, “Mercy shall be built up forever; Your faithfulness You shall establish in the very heavens.” (Psalm 89:1–2, NKJV)
God is merciful, but He will not at all clear the guilty who reject His mercy by refusing to repent and obey Him (Exodus 34:7; Nahum 1:3). A distorted view of God’s mercy lulls souls into complacency toward sin. Convincing themselves that God is too loving to see any soul be punished in hell, they willingly deceive themselves with the illusion that everyone will go to heaven. (Well, at least, most people!) Jesus often spoke of hell, and said many who call on His name will depart into everlasting fire (Matthew 25:46). God is not only merciful, He is also faithful. We can depend on Him, as surely as the heavens show His fidelity. We trust what He says is the absolute truth. Let us tell others of His ageless mercy and call them to find it for themselves in the gospel of His Son, Jesus Christ (1 Timothy 1:16).
21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:21–23, NKJV)
Calling Jesus your Lord and Savior is not sufficient to assure your entrance into heaven (v. 21). Saying “Lord, Lord” but not doing what Jesus says does not please Him (Luke 6:46). We must do the Father’s will to enter heaven. This teaches us faith alone is not acceptable to Jesus. Well-intended religious activities are not sufficient to insure entrance into heaven, either (v. 22). Declaring to act in the name of Jesus does not make it so. Verse 23 explains that even well-meaning actions that are not approved in the word of God, are lawless (without law, not sanctioned by God’s law), and therefore, rejected. When religious practices are not revealed in the word of God they are lawless (2 Timothy 3:16-17; 1 John 3:4). Heaven is for those who are doers of the word. So, do the will of God and do not rest your hope of heaven on well-intended practices that are not approved by God’s word.
25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. (1 Corinthians 15:25–28, NKJV)
Jesus Christ is reigning at the right hand of God, “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:21). He is King today, and will continue to reign until death – the “last enemy” – is destroyed at the resurrection of the dead. Only God the Father, who gave all authority to the Son, and to whom the kingdom will be delivered, is exempt from being under the Son’s powerful authority (Matthew 28:18; Ephesians 1:20-23). Christ’s return will be the grand summation of God’s plan of human redemption. The delivery of the kingdom to God the Father will usher in the everlasting kingdom in which righteousness dwells and over which God will reign forever and ever (2 Peter 1:11; 3:13; Revelation 21:22-22:5). The gospel calls us to submit to the authority of Christ with full, obedient faith. By doing so we are preparing to live with Him forever when He returns (John 14:1-6).
Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. (Luke 10:20, NKJV)
We must remember to rejoice in the right things. Jesus had sent out seventy of His followers to the cities where He was about to go, giving them miraculous powers to accompany their preaching of the kingdom of God (Luke 10:1, 9). They returned with joy that “even the demons are subject to us in Your name” (Luke 10:17). Jesus rejoiced with them in seeing the power of Satan being overwhelmed by the power of God as they did His work (Luke 10:18-19). Then, He quickly turned their attention to why they should rejoice. By doing so, He turned their joy away from the potential of pride in themselves (“subject to us,” Luke 10:17) to the humble faith needed to do heaven’s work (“your names are written in heaven”). As you do the work of God and rejoice in the gospel’s power, remember you are not the source of your joy, God is. He is the One who makes your victory over Satan and sin possible. You do not write your name in heaven, God does that when you faithfully do the work He gives you to do (Philippians 4:3; Revelation 3:5; 20:12, 15).