3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time. (1 Peter 1:3–5, NKJV)
Christians have a living hope because Jesus Christ was resurrected from the dead. His life beyond the grave is God’s proof that we will be raised to receive a heavenly inheritance. When we lived in sin, we had “no hope” and were “without God in the world” (Eph. 2:12). Now, through faith, God keeps (guards) Christians, and we “rejoice in hope of the glory of God” (v. 5; Rom. 5:2). Even though living by faith brings tribulations, we do not lose hope. Our confident, lively hope is anchored in God’s mercy, love, and promise of a heavenly inheritance (v, 3; Rom. 5:3-5). We believe God. Our faith assures our hope (Heb. 11:1, 6). Conversely, secularism breeds despair (Rom. 1:18-32). Its atheistic skepticism and reliance on human wisdom fail to nourish the soul with hope beyond death. Faithlessness gives no enduring reason to deny ourselves and follow the Lord’s will with perseverance (Rom. 5:3; Lk. 9:23). Faith overcomes the world’s sin, skepticism, and selfishness (1 Jno. 5:4). Eternal salvation is prepared and will be revealed. Choose to live by faith and live in hope.
49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, 50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth. (Matthew 13:49–50, NKJV)
Hell is real, and hell is horrible. Jesus often spoke about hell and warned of “everlasting fire” into which those cursed by sin will “depart” (Matt. 18:8-9; 25:41). This sorrowful scene of “wailing and gnashing of teeth” will not be God’s doing. Some who do not believe in hell try to convince us God does not punish people, and if He does, then He is a horrible God. Their attempt fails miserably. The eternal punishment of hell’s corruption results from sowings seeds of sin in our lives (Gal. 6:7-8; 2 Cor. 5:10; Rom. 2:1-11). God sent His Son Jesus to save us from sin’s eternal death. We do not rely on poets’ imaginative journeys to explain hell (i.e., Dante’s Divine Comedy). We listen to Jesus. Denying hell’s existence and its eternal punishment of sin denies Jesus (Matt. 25:46). It is that simple. We believe the Son of God and the truth He taught about hell (Jno. 1:14; 14:6). Those who accept the Bible as God’s word believe in eternal hell (and eternal heaven) because we trust His word as truth (Jno. 17:17). If you deny hell is real, you do not believe Jesus (“Depart from Me, you cursed, into the everlasting fire,” Matt. 25:41); you believe the devil (“You will not surely die,” Gen. 3:4). We urge you not to believe the liar and father of lies (Jno. 8:44). Believe and obey Jesus, who warns us to escape the condemnation of hell (Matt. 23:33).
3 So He spoke this parable to them, saying: 4 “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ 7 I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. (Luke 15:3–7, NKJV)
Jesus taught the parable of the lost sheep in response to those who complained He “receives sinners and eats with them” (Lk. 15:1-2). This slur was against Jesus and those who came to hear Him. The record shows Jesus was teaching these lost souls, not endorsing their sins. The parable illustrates the compassion of the Lord toward the lost. His work of teaching them the gospel was heaven’s work of seeking and saving the lost (Lk. 19:10). The parable also reflects heaven’s joy when one sinner who repents. We cannot escape the linkage of the sinner’s repentance to salvation. God is seeking the lost, and when the lost repent, they are “found” (saved). Instead of chastising Jesus for trying to save sinners, these complainers revealed themselves as ones who needed to repent; they needed saving, too. Like Jesus, compassion for the lost drives us to teach them the gospel, persuading souls to repent toward God and have faith toward the Lord Jesus Christ (Acts 20:20-21).
3 Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. (Genesis 1:3–4, NKJV)
A friend reminded me recently that God has always separated the light from the darkness. On His first day of creation, God commanded light into existence, called it “good,” and divided the light from the darkness. God’s word is light: “Your word is a lamp to my feet and a light to my path” (Psa. 119:105). (God’s word removes the darkness.) God sent the Messiah “as a light to the Gentiles,” bringing salvation to the ends of the earth (Isa. 49:6). (Christ calls us out of darkness into His marvelous light, 1 Pet. 2:9). Jesus said He is “the light of the world” and that by following Him, we “shall not walk in darkness, but have the light of life” (Jno. 8:12). God delivers those redeemed by the blood of Christ from the power of darkness, conveying them into the kingdom of His beloved Son (Col. 1:13-14). (God separates the redeemed from the dark power of sin and death.) God is light, and those who practice His truth walk in the light and have fellowship with Him (1 Jno. 1:5-7). And, the heavenly, eternal city of God is to be illuminated by the Lamb. There, the night is vanquished forever (Rev. 22:23-25). Yes, God separates the light from the darkness. Jesus said, “Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light” (Jno. 12:35-36). Come out of the darkness into the light truth for salvation, divine fellowship, and eternal life.
Shall I not punish them for these things?” says the Lord. “And shall I not avenge Myself on such a nation as this? (Jeremiah 5:9, NKJV)
The cup of Judah’s iniquities had reached the brim: “Their transgressions are many; Their backslidings have increased” (Jer. 5:6). Like her sister Israel to the north, idolatry, adultery, selfish indulgence, oppressive leaders, false prophets, and faithless neglect of God headlined her sins (Jer. 5:7-8, 11-13). Yet they were sure punishment would not come upon them (Jer. 5:12-13; Micah 3:11-12). Even to this moment, many have created a view of God that takes everyone to heaven. Sin is minimized out of existence; therefore, they eliminate the prospect of punishment. “A loving God will not send people to hell!” they proclaim. We must divest ourselves of this illusion. Yes, God is love. His severity is also real (Rom. 11:22). Our God is a consuming fire against evil (Heb. 12:29). Over and over, God called His people to turn from their sins and return to Him (Jer. 3:14-18, 22; 4:4; 7:13, 25-26). Because Judah and Israel rejected God’s word and refused to repent, God had no choice but to exact punishment. God’s word is clear; those who “do not know God” and those “who do not obey the gospel of our Lord Jesus Christ” “shall be punished” when Christ returns (2 Thess. 1:8-9; Matt. 25:46). Now is the time to repent and turn to the Lord. Now is the day of salvation (2 Cor. 6:1-2).
31 When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left.” (Matthew 25:31–33, NKJV)
Of course, we understand Jesus is describing people under the figure of sheep and goats. The setting is the day of His glory and judgment. Attended by a heavenly host, Jesus will be arrayed gloriously on His throne of judgment (2 Cor. 5:10). All the tribes of humanity from Adam to the last day will gather before Him, where each person will give an account of our lives (Rom. 14:12). Christ will judge impartially and righteously according to God’s truth, and each of us will receive judgment according to our deeds (Rom. 2:1-11). Judgment involves a moment of decision and separation, and Jesus describes it as separating sheep and goats (a common practice to this day). The question on our heart should be, “Will I be a sheep or a goat?” The answer is up to us. Jesus describes the sheep as those who loved their neighbor as themselves (Matt. 25:34-40). These will inherit a kingdom of eternal life (v. 34, 46). The goats are those who failed to regard others before themselves. By failing to serve others, they failed to serve Christ (Matt. 25:41-45). These will inherit an eternal punishment of fire (v. 41, 46). Instead of denying the judgment, denying our sins, or denying eternal hell, we should believe Jesus and serve Him by serving others. Prepare for Judgment Day. Sheep or goat; Which will we be?
16 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. 1 For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (2 Corinthians 4:16–5:1, NKJV)
The inspired apostle uses a series of contrasts to buoy the faith of Christians during uncertain, turbulent, and trying times. Let us meditate on these points of truth and “not lose heart” (be discouraged), but be refreshed daily by the sure hope we have in Jesus Christ.
1) Outward person perishing v. Inward person renewed daily.
2) Momentary light affliction v. Far more abundant, eternal glory.
3) Visible things are temporary v. Unseen things are eternal.
4) Our earthly house (the tent of our mortal body) destroyed by death v. An eternal, heavenly building from God inhabited by our immortal bodies).
The Christian’s hope is not on earth, and never will be. Our hope is laid up for us in heaven (Col. 1:5; 1 Pet. 1:3-4). Therefore, live for heaven with joy in Christ (Matt. 6:19-21).
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. (2 Peter 3:10, NKJV)
What is God’s plan for the earth? Jehovah’s Witnesses say the earth will become a paradise on which “God will bless obedient people with perfect health and everlasting life” (“What Do Jehovah’s Witnesses Believe?”). The Seventh-day Adventists claim, “God will recreate our once-stained world, and live with us forever. We will finally achieve our true potential, living in the love and joy for which God created us” (“The New Earth”)? Modern advocates (N. T. Wright, Douglas Moo, and John Mark Hicks) have restored these views of the earth’s future. This New Creation Theology is being accepted and advanced by some brethren, but it is not new at all. It is an old false doctrine that reconstructs the “new heavens and a new earth” with forced definitions and materialistic narratives (2 Pet. 3:13). It says we will not go to heaven. Instead, heaven will come down to earth. Let Peter settle the matter. On the day of the Lord’s return, 1) The heavens will pass away with a great noise. The sky and space will perish, even as the “old things” of sin “passed away” when we became new creatures in Christ (2 Cor. 5:17). 2) The elements will melt with fervent heat. The fundamental elements that form the material world will evaporate. 3) The earth and its works will be burned up. God’s fiery judgment will disintegrate the planet and everything on it (2 Pet. 3:7, 10, 11-12). A new habitation (“new heavens and a new earth”) – “a house not made with hands, eternal in the heavens” will be the eternal home of the redeemed (2 Pet. 3:13). New Creation Theology is old error.