9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. (1 Corinthians 6:9–10, NKJV)
Supporters of LGBTQ lifestyle search in vain to find Biblical support for the conduct that is “against nature” (Rom. 1:26-27). Today’s passage is very clear, as it use two specific words, “homosexuals” and “sodomites,” in describing “the unrighteous” who “will not inherit the kingdom of God.” Proponents of same-sex relationships try to sidestep the strength of this passage by contorting and ignoring the plain meaning of Paul’s statement. They say, for example, “The concept of homosexuality, in the sense of a sexual orientation or in the context of a caring relationship toward others of the same gender, was unknown in the ancient world” (“The Bible Doesn’t Say That Homosexuality is a Sin,” Janet Edmonds, 9). What?! “Sodomite,” Edmond says, “refers to male same-sex relationships that involved some level of exploitation, inequality or abuse,” and does not forbid a “committed, loving, homosexual relationship” (Ibid, 11). If true, then heterosexual “fornicators” and “adulterers” would not be unrighteous if they were in committed, loving, relationships. Commitment and loving relationships are being forced into the text. It is the homosexual conduct that is sin (whether the effeminate receiver or the dominate giver). It is “unrighteous” and those who practice this sin will not inherit the kingdom of God. The gospel calls sinners, including homosexuals, to repent, not justify your sin (1 Cor. 6:11; Acts 18:8).
26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. (Romans 1:26–27, NKJV)
When God’s word speaks, we either believe it and conform our thinking and our lives to it, or we reject it, raising ourselves above and against God. As an example, take the subject of homosexuality. The Bible is crystal clear on the matter. Homosexual uses of the body are not normal and natural, but express “vile passions” that are “against nature.” God’s truth clarifies LGBT issues for us, just like soap and water cleans a dirty window. Such conduct is described as “vile passions;” “Against nature;” “Leaving the natural use of the woman;” Burning “in their lust for one another;” “Men with men committing what is shameful;” Producing a just penalty for “their error” that is due and received. Until one will believe God’s truth on the subject, he or she will exchange the truth for the lie that gay love is just the same as straight love (Rom. 1:24-25). It is not. But you see, when people worship themselves and serve the lusts of their hearts instead of God, every lie is preferred over the “word of the truth of the gospel” (Col. 1:5). God’s word is truth (Jno. 17:17). God’s truth frees us from our sins when we believe it and obey it (Jno. 8:31-32). Do you believe the truth, or have you exchanged it for the lie?
Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. (1 Corinthians 6:18, NKJV)
Like the citizens of Corinth when the apostle Paul visited their city, many people today believe fornication (sexual immorality) is normal and natural, and no violation of social norms or divine truth. Yet, the Bible is clear. It violates God’s will. God intends us to use our bodies for holiness, not to fulfill sinful passions (1 Thess. 4:3-7). To commit sexual immorality (whether it is premarital sex, adultery – whether homosexual or heterosexual, bestiality, incest or pedophilia) is to sin against God and against the purpose He gave the body. Every sin we commit begins in the mind (“outside the body”), as Jesus taught in Mark 7:20-23. Sexually immorality is antagonistic to the very purpose God gave your body – to give glory to God as His dwelling place (1 Cor. 6:19-20). It is not love when sexual activity occurs outside of God-endorsed marriage; it is dishonorable in His sight. This is God’s judgment: “Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge” (Heb. 13:4). Christians are “joined to the Lord,” therefore, we must not join ourselves to a harlot (1 Cor. 6:16-18). Keep both mind and body pure, and serve the Lord in holiness.
as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire. (Jude 7, NKJV)
If you saw a loved one running into a burning building, would you warn them and try to stop them? Of course you would. Why then, when we warn homosexuals of their sin and its punishment of eternal fire, are we charged with being hateful bigots? It is a false and scurrilous charge. However, we know why some make it. Sinners hate the light of truth, and are willing to compromise with other sinners so their own sins will not be exposed (Jno. 3:19-21). Therefore, they let them run into the fire without warning – and call it love. What a selfish approach to take toward the reality and eternal destruction of sin – any sin – including the “sexual immorality” of homosexuality. We cannot stand by and watch souls run headlong into the punishment of eternal hell fire without sounding God’s warning. Love demands it. Jesus sounded warnings against sin (Mk. 9:42-48). Was Jesus a hateful bigot? No. We will follow His example, and in love we will warn sinners to repent, and thereby escape the punishment of eternal fire.