18 “If the world hates you, you know that it hated Me before it hated you. 19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. (John 15:18–19, NKJV)
Jesus said His apostles would be detested by those who detested Him. The reason? The world is opposed to Jesus and His truth. His apostles would be hated for teaching and living His truth. The world also hates Christians who continue “steadfastly in the apostles’ doctrine” (Acts 2:42). In fact, the world remakes Jesus into their image, and says He affirms their sins. They will hate you for following His truth instead of their distortions of it. One example is the claim Jesus approves homosexuality and same-sex marriage. He does not (Matt. 15:19; 19:4-6; Jude 7). LGBTQ and their supporters say, “God is love,” and that we are unloving unless we accept their definition of love. But, the Son of God said, “If anyone loves Me, he will keep My word” (Jno. 14:23, 15, 21). His word says homosexuality is “against nature” and the product of sinful lust (Rom. 1:26-27). (So, who loves Jesus?) His word says homosexuality is “unrighteous” conduct. His word says not to be deceived that those who practice it will inherit the kingdom of God (1 Cor. 6:9-11). They don’t. (So, who loves Jesus?) The gospel does not discriminate against LGBTQ souls, it identifies their sin just as it does the rest of us (Rom. 3:23). Get ready. You will be hated when you teach and practice what Jesus and His apostles did on this subject. The reason? You are not of the world, and they are (Jno. 15:19).
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. (1 Corinthians 6:9–10, NKJV)
Supporters of LGBTQ lifestyle search in vain to find Biblical support for the conduct that is “against nature” (Rom. 1:26-27). Today’s passage is very clear, as it use two specific words, “homosexuals” and “sodomites,” in describing “the unrighteous” who “will not inherit the kingdom of God.” Proponents of same-sex relationships try to sidestep the strength of this passage by contorting and ignoring the plain meaning of Paul’s statement. They say, for example, “The concept of homosexuality, in the sense of a sexual orientation or in the context of a caring relationship toward others of the same gender, was unknown in the ancient world” (“The Bible Doesn’t Say That Homosexuality is a Sin,” Janet Edmonds, 9). What?! “Sodomite,” Edmond says, “refers to male same-sex relationships that involved some level of exploitation, inequality or abuse,” and does not forbid a “committed, loving, homosexual relationship” (Ibid, 11). If true, then heterosexual “fornicators” and “adulterers” would not be unrighteous if they were in committed, loving, relationships. Commitment and loving relationships are being forced into the text. It is the homosexual conduct that is sin (whether the effeminate receiver or the dominate giver). It is “unrighteous” and those who practice this sin will not inherit the kingdom of God. The gospel calls sinners, including homosexuals, to repent, not justify your sin (1 Cor. 6:11; Acts 18:8).
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. (Matthew 15:19, NKJV)
Jesus identifies sin even though men and women refuse to do so. Such is the case with “adulteries” and “fornications.” The world often calls adulteries “love affairs,” but God calls it sin that He judges (Romans 7:2-3; Hebrews 13:4). Fornication is the general term for all forms of sexual immorality, including premarital and extramarital sex, homosexuality, bestiality and incest (1 Corinthians 6:9; Jude 7). In many (if not most) cases, the world calls fornication good, but God calls it sin. It is a work of the flesh that prevents one from inheriting the kingdom of God (Galatians 5:19, 21). The world (that does not know God) demands we accept their sinful conduct. But, the word of God is clear that we cannot approve of sin in any form, including sexual sins (Ephesians 5:5-11). Sin does not disappear simply because people refuse to identify it as such. Jesus died for adulterers and fornicators – for all sinners (Romans 5:8). We ask our religious neighbors who are acknowledging such sinful conduct as acceptable, “Why did Jesus die?” He died for our sins. If there is no such thing as sin (like adulteries and fornications), then Jesus died in vain. We must identify and repent of every sin, including these (2 Corinthians 12:20-21). The wages of sin is eternal death, but God forgives sins and gives eternal life in Christ Jesus the Lord (Romans 6:23).
26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. (Romans 1:26–27, NKJV)
Vile passions constitute a constant burning of desire that consumes and controls one’s entire being. This passage makes it very clear that homosexual impulses, when acted upon, are among such “vile passions.” Those who practice homosexuality have “exchanged the truth of God for the lie” that their passions and practices are normal and natural (Rom. 1:25). They are not. Scripture says homosexuality is a chosen, sinful behavior, not a congenital trait (1 Cor. 6:9-11). Twice, the apostle notes that homosexual conduct conflicts with the “natural use” of the body. God created male and female to perfectly answer to one another, body and soul (Gen. 2:18-25). To change this divine arrangement into a shameful sin is a fraudulent perversion of sexuality that brings just penalty and punishment. It is quite apparent that that truth has been exchanged for a lie when one practices homosexuality, or when one accepts homosexuality as normal and natural. This work of the flesh requires repentance, as do all the rest (Gal. 5:19-21).