3 And behold, Moses and Elijah appeared to them, talking with Him. 4 Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” 5 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:3–5, NKJV)
The Word (Christ) did not cling to the “form of God” when He became flesh (Phil. 2:5-7). That is, He emptied Himself of the glorious appearance of deity He shared with the Father “before the world was” (Jno. 17:5; Jno. 1:1, 14). Without divesting Himself of His Godhood, He took the “form of a bondservant” and became human (Phil. 2:7). His humility reached its zenith when He obediently died on the cross (Phil. 2:8). On the mountain, when Jesus was transfigured, Peter, James, and John saw a glimpse of His glory and heard the Father’s confirmation of His Sonship (Matt. 17:1-2; Lk. 9:32; 2 Pet. 1:16-17). Jesus is superior to the Law (Moses) and the prophets (Elijah). Therefore, we must hear the Son in everything He teaches (Acts 3:22-23). That means we go to His New Testament to inform and activate our faith, not to the Old Testament law and prophets (Heb. 1:1-2). We listen to the Son by hearing and accepting His apostles’ teachings (Jno. 13:20; Matt. 28:19-20). Are you listening to the Son of God?
13 For You formed my inward parts; You covered me in my mother’s womb. 14 I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and that my soul knows very well. 15 My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them. (Psalm 139:13–16, NKJV)
Americans continue to debate the legality of abortion. We ought to be discussing its morality. God establishes what is moral, not men and women. It is immoral to take innocent life (Gen. 9:6). One cannot read today’s passage without being impressed by the truth that the unborn child is known by God. Truly, new life in the womb is a marvelous work of God. David was in his mother’s womb (“me”) – not his mother’s body in his mother’s body. Unseen at conception, new human life is seen by God. God gave this new life a safe place to grow and develop before birth. The womb is the mother’s (“my mother’s womb,” v. 13), but the life in it was David’s (“my substance,” v. 16). This week a woman openly discussed her abortion and encouraged women to share their abortion stories online using #YouKnowMe. The New York Times quoted her saying, “We need to be as loud as they are, but with the truth. That’s the only thing we have.” The truth is, God knows you. He knew you in your mother’s womb. And, He knows your unborn child, too. We must honor all human life, including the unborn. God does.