Tag Archives: humility

“Let the little children come to Me” #1228

15 Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them. 16 But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 17 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” (Luke 18:15–17, NKJV)

In Luke’s narrative, Jesus had just told the parable of the Pharisee and the publican, exposing the sin of judgmental self-righteousness, while honoring the humble heart that pleases God (Lk. 18:9-14). A real-life illustration now follows, demonstrating the humility required to receive and enter the kingdom of God. His disciples were rebuking people who brought their small children, including infants, to Jesus to be blessed. Jesus was “greatly displeased” with the disciples’ conduct (Mark 10:13-14). The kingdom of God is composed of those with the innocent humility of children (Matthew 18:1-4; 19:13-14). Not only does this passage destroy the false doctrine of inheriting original sin, it also establishes the heart condition one must have to be saved. The Lord will not bless the arrogant, self-righteous person with redemption. Be careful with what heart you try to follow Jesus. It is the one with the heart of a child who receives the kingdom, and hence, the Lord’s eternal blessing.

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Nicodemus came to Jesus #1219

1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” (John 3:1–2, NKJV)

Nicodemus had heard the teachings of Jesus, and he had apparently seen some of His miracles (or their effects). From this, Nicodemus rightly concluded that Jesus had come from God, and that God was with him. From the context, we are not amiss to conclude that Nicodemus was an early believer (John 2:23). He was a Pharisee, and a ruler of the Jews (John 7:50). This indicates the influence of Jesus’ words and deeds was already beginning to reach the upper echelons of Jewish power. Although this night visit implies an element of fear on the part of Nicodemus, it also shows him acting on the conclusion he drew from the words and signs of Jesus. He did not withdraw from Jesus, criticize Him, or obstruct His work. This “teacher of Israel” went directly to Jesus to investigate for himself. We must never allow our place in society, our degree of education, or the authority we hold over others to prevent a humble investigation of Christ and His gospel. Pride would have prevented this night visit. Is pride keeping you from going to Jesus, learning from Him, and following His word? Remember, “God resists the proud, but gives grace to the humble” (1 Peter 5:5).

Think soberly, without conceit #1128

For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. (Romans 12:3, NKJV)

Speaking God’s word in order to address the spiritual needs of men and women is an action of divine grace. And, that truth applies “to everyone who is among you” – divine truth knows no partiality. Therefore, we are warned against a conceited, arrogant frame of mind toward God’s truth. Arrogance prevents the wisdom of sound judgment. Truly, arrogance is an attribute of the fool, who prideful trusts in his own reasoning: “A fool has no delight in understanding, but in expressing his own heart” (Prov. 18:2). Faith produces humility toward God’s truth, not hubris. Faith does not argue against God’s truth; it accepts it. Faith does not elevate human reasoning; it submits to the infinitely superior will of God. The word “soberly” in today’s text means “to be in one’s right mind” (Thayer, 612-613). When a Christian is arrogant, he is not in his right mind. We must have the mind of Christ (humble and obedient) – not the conceited mind of the world (Phil. 2:5-8).

Self-Confident Fools #1049

A wise man fears and departs from evil, but a fool rages and is self-confident. (Proverbs 14:16, NKJV)

Confidence is an admirable trait when it is governed by God’s truth, by godly fear and by an aversion to evil. But, remove the restraints of humility and caution toward sin, and self-confidence becomes one’s undoing. The rage that characterizes a fool describes acting arrogantly in defiance of truth and wisdom. It is foolish to become comfortable with error and self-confident toward sin. Self-confidence conditions the heart to place more trust in oneself than in God and His truth. Wisdom teaches us to fear sin and its effects in our lives and the lives of others. We must “abstain from every form of evil” (1 Thess. 5:22). It is utterly foolish to resist God and His will; such self-confidence leads to eternal ruin (2 Thess. 1:8-9).

“I kept back nothing that was helpful” #1033

18  And when they had come to him, he said to them: “You know, from the first day that I came to Asia, in what manner I always lived among you, 19  serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews; 20  how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house,” (Acts 20:18–20, NKJV)

These words were spoken by the apostle Paul to the elders of the church of Ephesus (Acts 20:17). He had lived among them for three years (verse 31). His service to the Lord was marked by  humility and zealous endurance, even while the Jews of that city plotted against him (Acts 19:8-9). In spite of this, Paul continued to courageously proclaimed the gospel of Christ. He understood what we must also perceive, namely, that the gospel saves sinners and protects Christians from the enemies of the faith. This is why we seek to declare the gospel publicly and privately. The gospel is God’s power to save the lost and equip the saved to do God’s work (Rom. 1:16; 2 Tim. 3:16-17). Nothing should be held back; It must all be preached. Avail yourself of every opportunity to teach and to be taught God’s word. It helps you serve God “with all humility” and with the zealous courage of faith.

Pride and Strife #901

By pride comes nothing but strife, but with the well-advised is wisdom. (Proverbs 13:10, NKJV)

How much conflict could be averted if humility filled the human heart? Pride prevents us from seeking godly advice. Pride, because it has a swollen estimation of self, easily deflects wise counsel and rushes headlong into the fray, sure it is right. The result is strife, contention, turmoil. Pride is a scourge upon the soul and all who encounter it. Let us work to eliminate personal pride and replace it with a humble spirit that will benefit our homes, our churches, our businesses, our country – our souls.

“Become as Little Children” #873

At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” Then Jesus called a little child to Him, set him in the midst of them, and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.” (Matthew 18:1–4, NKJV)

Greatness in the kingdom of heaven is not defined by prominence above others, or by power over others, or by preference before others. Greatness is defined by humility, such as is seen in a little child. By these words, Jesus thoroughly rejects the notion that we are born with a “sin nature,” a corruption that originated in Adam and is transmitted through his progeny to all of humanity. If we must “be converted and become as little children,” then little children do not possess corrupt hearts. Otherwise, Jesus’ analogy is meaningless. The child stands as the prototype for greatness in the kingdom. Those who are great in the kingdom are not driven by a sin nature. Like children, they are driven by the innocence of humility. Any doctrine that corrupts the innocence and humility of children before God and mankind is false and deplorable error.