He has shown you, O man, what is good; And what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?” (Micah 6:8, NKJV)
God had a complaint against Israel (Micah 6:1-2). Despite His righteous acts of deliverance from Egypt, the nation had turned away from Him (Micah 6:3-5; 1 Sam. 12:7-8). They would not appease God by multiplying burnt offerings. Even offering one’s firstborn to Him would be insufficient (Micah 6:6-7). God wanted Israel’s faithful devotion in heart and conduct. He still does (Mark 12:30-31; Acts 10:34-35). Micah 6:8 is a template for God-approved character brought to fullness in the new covenant of Christ. (1) He has shown you. God’s word reveals His will, and we must give attention to it (Heb. 1:2; 2:3-4). We must do His will, not our own (Matt. 7:21-23). (2) What is good. God is good and shows us what is good (Ps. 73:1). Israel’s rulers had perverted justice by hating good and loving evil (Micah 3:1-2). We are to hear and do what God says is good (Heb. 13:20-21; Eph. 2:10). (3) What does the Lord require of you? Yes, the Lord has requirements (commands) we must keep (John 14:15, 21-23). (4) Do justly. With fairness and integrity, justice must guide our treatment of others (Matt. 5:33-37; 7:12). (5) Love mercy. “Blessed are the merciful, for they shall obtain mercy” (Matt. 5:7). (6) Walk humbly with your God. The lowly in heart walk with God, but pride brings destruction (Col. 3:12; James 4:6, 10; Prov. 16:18). Let us live in Christ, so God has no complaint against us (Gal. 2:20; Phil. 2:5).
“Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down” (Daniel 4:37, NKJV).
Nebuchadnezzar was driven from his throne over Babylon to live as a wild animal because of his pride that praised his accomplishments while ignoring God (Dan. 4:22-33). Instead of praising the Most High God, who “rules in the kingdoms of men,” the king praised himself and his majesty (Dan. 4:25, 28-31). God has not abdicated His rule over the nations (Ps. 22:28; Acts 17:26). Those in power who honor the true and living God are blessed; those who pridefully dishonor Him face inevitable defeat (Ps. 33:10-22). “The Lord brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect” (Ps. 33:10). And, “Blessed is the nation whose God is the Lord” (Ps. 33:12). Nebuchadnezzar learned God’s “works are truth, and His ways justice” (Dan. 4:37). God calls national leaders and all the earth’s inhabitants to humble themselves before Him. “Pride goes before destruction, and a haughty spirit before a fall” is true of individuals and nations (Prov. 16:18). Daniel’s counsel to the Babylonian king remains relevant: “Break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity” (Dan. 4:27).
5 …and be clothed with humility, for “God resists the proud, but gives grace to the humble.” 6 Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, 7 casting all your care upon Him, for He cares for you. 8 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour (1 Peter 5:5–8, NKJV).
God is ready, willing, and able for us to cast our cares on Him. But how do we do that? When facing trials and trouble, we often hear it said, “Just give it to the Lord.” But, how? Today’s verse gives needed instruction on how to cast all our care upon Him to avoid being distracted and overwhelmed by life’s circumstances that test our faith. (1) It takes humility (1 Pet. 5:5-6). Pride prevents turning to God and obstructs grace from His throne of mercy (Luke 18:9-14). (2) It takes trust that God cares for you (1 Pet. 2:7). Faith in God’s mighty hand and attentive care compels us to prayerfully throw our anxious distractions at His feet (Matt. 6:24-25). (3) It takes self-control (1 Pet. 5:8). Anxious care is the devil’s tool to distract and devour us. Sober thinking is needed to make righteous choices when faced with difficult times of temptation (1 Thess. 5:6-10). (4) It takes vigilance (1 Pet. 5:8). Apathy prevents seeking God’s care and grace and prepares us to be an entrée for the devil’s dinner. Casting our care on God takes being watchful to do God’s will and avoid sin (Eph. 5:15-16). We cast our care on God by humbly trusting God (walking by faith), being diligent to “seek first the kingdom of God and His righteousness,” and boldly approaching His throne of grace for “help in time of need” (2 Cor. 5:7; Matt. 6:33-34; Heb. 4:16).
4 When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” 5 But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” 6 And when they had done this, they caught a great number of fish, and their net was breaking. (Luke 5:4–6, NKJV)
How would you react if you were a fisherman and a carpenter told you where and how to catch fish? Many would disregard such counsel as ignorant, presumptuous arrogance. But Peter did not react that way. The one advising Peter (the fisherman) had already gained the multitude’s interest by His miracles and His teachings (Lk. 4:40-44; 5:1). Indeed, Jesus had previously healed Peter’s mother-in-law of a high fever (Lk. 4:38-39). Peter’s humble faith in the word of Jesus is our lesson today. Our experience, our knowledge, our labor, our frustrations – none of these rise above the power and authority of Christ’s words (v. 5). Spiritual blessings result when we divest ourselves of every obstacle of our stubborn will and obediently yield to the word of Christ (v. 6). What if Peter had said, “I will, but I must rest first,” or “I will do that tomorrow when the conditions are more favorable,” or, “I don’t feel that will do any good?” The excuses used to resist the gospel of Christ are many (Acts 24:25). Instead of making excuses for not following the word of Christ, trust His word is the truth. “Launch out into the deep” (v. 4). He will bless you for obeying Him (Matt. 11:28-30). Jesus says to believe and obey His gospel, and He will save you (Matt. 7:21; Mk. 16:15-16).
30 No wisdom, no understanding, no counsel can avail against the Lord. 31 The horse is made ready for the day of battle, but the victory belongs to the Lord. (Proverbs 21:30–31, ESV)
A great temptation faced by all is to believe our wisdom, understanding, and counsel are unquestionably better than any other. This temptation opens a door through which pride enters to prevail over our thinking and conduct. The sin of pride leaves God and His will out of the picture as we make decisions and set the course of our lives. James put it this way, “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil” (Jas. 4:13-16, ESV). We must revere God’s sovereignty in all our preparations for success (whether in business, in relationships, politics, or any other endeavor under the sun). Our wisdom, understanding, and counsel cannot prevail against the revealed will and purposes of God. God gives grace to the humble but resists the proud – a lesson we all need to remember (Jas. 4:6). As we “fight the good fight of faith” and “lay hold on eternal life,” we must not forget the victory belongs to the Lord, not to us (1 Tim. 6:12).
1 Remind them to be subject to rulers and authorities, to obey, to be ready for every good work, 2 to speak evil of no one, to be peaceable, gentle, showing all humility to all men. 3 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another.” (Titus 3:1–3, NKJV)
Reminders. We all need them. They reinforce what we already know, encouraging us to persevere, to be on guard, and to grow spiritually. Paul had just exhorted Titus to “speak the things which are proper for sound doctrine” (Titus 2:1). Now he teaches him to remind Christians of sound attitudes and actions of faith. 1) We must remember to be submissive (v. 1-2). Obeying civil authority reflects the submissive lifestyle of the saint, equipping us for good works that cannot be successfully condemned (cf. Titus 2:8; 1 Pet. 2:11-12). Being submissive requires “showing humility to all men.” It takes moral strength to be humble, to be peaceable and gentle instead of speaking evil of others. 2) We must remember we once lived in sin (v. 3). Our salvation in Christ is not a license to be dismissive or condescending toward those who are still captives of sin. Recalling our previous sins (and forgiveness in Christ) is an incentive to remain vigilant in faith and responsive to help others escape evil. Do not be drawn back into foolish disobedience and selfish desires. The love of God in Christ compels us to be kind and careful to maintain good works that honor God and serve others (Titus 3:4, 8).
13 “And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 18:13–14, NKJV)
This man knew his sins and what they had done to his spiritual condition before God. He was not bold to move close to the presence of God at the temple. Standing “afar off” from the sanctuary in the court of the men, he recognized his unworthiness before God. With lowered eyes of contrition, he beat his chest in shameful sorrow for his sins. His only hope was in God. He believed God to be a merciful God, ready to forgive a sinner like him. And so he pleaded for mercy, and God heard his prayer. Jesus declared the man’s humility before God resulted in gracious exaltation. The contrast is profound between the tax collector and the Pharisee, whose self-righteous pride prevented mercy from the throne of God (Lk. 18:9-12). Both were sinners, but only the humble was justified. We must confront our sins with honest humility when we approach God for mercy. By doing so, we will find His mercy and grace (Heb. 4:16).
4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! (James 3:4–5, NKJV)
Words are powerful. A fellow-Christian recently reminded me that one way God made us in His image is in our ability to communicate, to use words. God’s word is powerful, and so are our words. Small rudders maneuver great ships at the helmsman’s desire. A spark can engulf a forest in flames. Learning to control our tongues is about learning to control our hearts. Pride promotes the lust for power over others, and words are often the vehicle used to exert that power. “There is a generation—oh, how lofty are their eyes! And their eyelids are lifted up. There is a generation whose teeth are like swords, and whose fangs are like knives, to devour the poor from off the earth, and the needy from among men” (Prov. 30:13-14). Our words have great power and potential for both good and evil (Eph. 4:29-32). Pride prompts the destructive use of words (like gossip, profanity, and strife, Jas. 3:14-16). Just as surely as pride is the spark that kindles much self-seeking strife, humble purity of heart helps steer our words and our lives toward peaceful shores (Jas. 3:17-18).
11 “For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” 12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite the poor, the maimed, the lame, the blind. 14 And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.” (Luke 14:11–14, NKJV)
Jesus, the Son of God, was humble. He lowered Himself, humbled Himself, to help the helpless, to save His enemies – sinners, like you and me. We are not humble when we only bless those who can repay us. Such conceit arrogantly judges others as it says, “I will only treat you nicely because I expect you to be nice to me in return.” That is not loving, merciful, or the attitude of God (Matt. 5:43-48). Reciprocity is not the Christian’s motivation for being kind and pleasant. The gospel goes out to all, and we must try to bless all with whom we have contact, trying to save some (Rom. 12:17-21). So, keep and show godly attitudes, even toward those who mistreat you (Matt. 5:10-12). Always treat others kindly, even when they are not kind toward you (Matt. 7:12). The Lord will repay you at the resurrection (Jno. 5:28-29). That will be enough.
21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, (Romans 1:21–22, NKJV)
The elevation and exaltation of human wisdom comes at the expense of gratefully honoring our Creator. Knowing God exists should compel us to revere Him and thankfully obey His will. After all, it is His power that created us and that now sustains us each day (Rom. 1:20; Acts 14:15-17). Wisdom was the companion and possession of God at the beginning of creation and before (Prov. 8:22-31). How arrogant it is to think wisdom begins and ends with us (Job 12:2)! The apostle calls our attention to the futility of thoughts when void of a faithful recognition of God. The philosophy of humanism – a materialistic, purely humancentric view of life that rejects the divine – does not successfully answer the most basic questions of our existence: “Where did I come from?,” “Why are I here?,” and “Where am I going?” Asserting we are wise does not make it so. In fact, it exposes our foolishness (v. 22). Such prideful conceit darkens the heart and numbs the senses to the evidence of our Creator’s power and deity, and to the faith we should place in Him. Without God’s wisdom to guide us we are left to our own devices and sin’s demise (read wisdom’s plea in Prov. 8:32-36). “Humble yourselves in the sight of the Lord, and He will lift you up” (Jas. 4:10).