15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. (Colossians 1:15–17, NKJV)
Paul turns our attention to the Godhood of Jesus Christ. 1) Jesus is the image of God whom we have not seen (v. 15). Jesus said, “He who has seen Me has seen the Father” (Jno. 14:9). He is the brilliance and exact image of God’s real nature (Heb. 1:3). He is God with us, Immanuel (Matt. 1:23). 2) Jesus is the firstborn over all creation (v. 15). Here, “firstborn” does not mean the Son was “the first one born.” It speaks of His preeminence, priority, and first place, even as Israel was God’s “firstborn” among the nations even though it was not the first nation to exist, Exo. 4:22; Psa. 89:27). 3) Jesus is Creator of all (v. 16). John declared this great truth in John 1:1-3. Everything was created through Him and, for Him, both in the material and immaterial realms, including domains, dominions, positions, and powers. This universe serves His purposes; He is Sovereign over it all. 4) Jesus is eternal (v. 17). Micah prophesied the eternal nature of the Messiah, “Whose goings forth are from of old, from everlasting” (Micah 5:2). 5) Jesus actively sustains all things (v. 17). He holds together all things. He is not a distant God who is disinterested in us, “In Him we “live and move and have our being” (Acts 17:27). Jesus is our King, Redeemer, Sovereign, Creator, and Sustainer. His Deity compels our honor, humble devotion, and faithful obedience.
16 Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. 17 For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, 18 while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. 1 For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. (2 Corinthians 4:16–5:1, NKJV)
The inspired apostle uses a series of contrasts to buoy the faith of Christians during uncertain, turbulent, and trying times. Let us meditate on these points of truth and “not lose heart” (be discouraged), but be refreshed daily by the sure hope we have in Jesus Christ.
1) Outward person perishing v. Inward person renewed daily.
2) Momentary light affliction v. Far more abundant, eternal glory.
3) Visible things are temporary v. Unseen things are eternal.
4) Our earthly house (the tent of our mortal body) destroyed by death v. An eternal, heavenly building from God inhabited by our immortal bodies).
The Christian’s hope is not on earth, and never will be. Our hope is laid up for us in heaven (Col. 1:5; 1 Pet. 1:3-4). Therefore, live for heaven with joy in Christ (Matt. 6:19-21).
“For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,” (Romans 1:20, NKJV)
Evidence for the presence and power of God has existed since the creation of the world. Just as the invisible trait of intelligence is seen in the product made by the automobile designer and maker, the inorganic and organic systems of the universe reveal the (invisible) intelligence of our Creator. Again, the (invisible) power of electricity is used to create a car. Without sufficient power, the auto parts (much less the assembly line used to put them together) would yield no assembled automobile. The power unleashed to create the universe (much less sustain it) cannot be successfully denied – or explained – by the materialist. Speculations, hypotheses, and “maybes” are all they can propose. The truth is that nothing comes from nothing. It is precisely our Creator’s deity that gives context and capability to the power necessary to create and sustain the cosmos. We are without excuse for being under wrath when we refuse to honor God and be thankful of His creative blessings (Rom. 1:20-21, 18). It is truly futile and foolish to reject the “clearly seen” evidence of God’s power and Godhood, for “the heavens declare the glory of God; And the firmament shows His handiwork” (Rom. 1:21-22; Psa. 19:1).
“He is the image of the invisible God, the firstborn over all creation.” (Colossians 1:15, NKJV)
God strictly commanded Israel not to make carved images to bow down before and serve (Exo. 20:4-5). Through Moses, God explained He did not show them any form or image when He spoke from Mt. Sinai, lest they make carved images and worship them (Deut. 4:15-18). Humans have frequently changed God’s incorruptible glory “into an image made like corruptible man—and birds and four-footed animals and creeping things” (Rom. 1:23). God gave us an image of Himself when He sent His Son to the world. Just as a coin bore Caesar’s image (whom most had never personally seen, Mk. 12:16), Jesus is the image of the invisible God (whom none of us have seen). Jesus is the image of the character and will of God. He is not the image of the Father’s physical features and fleshly appearance (like face, hair, eyes, etc.), since God is Spirit (Jno. 4:24). Jesus is the image (likeness) of the Father in moral character, attitudes, motives, thoughts, words, and actions. This is why Jesus could say, “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is sufficient for us.” Jesus said to him, “Have I been with you so long, and yet you have not known me, Philip? He who has seen men has seen the Father. So how can you say, ‘Show us the Father’” (Jno. 14:7-9). To know God, we must learn about and know Jesus. To go to God, we must follow Jesus (Jno. 14:6).