Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights. (Jonah 1:17, NKJV)
A great fish swallowed Jonah. Jesus agreed, saying that Jonah being “three days and three nights in the belly of the great fish” typifies the Son of Man being “three days and three nights in the heart of the earth” (Matt. 12:40). But, something more than a fish was eating up Jonah. When God first commanded him to go to Nineveh, he tried to flee his God-given work (Jonah 1:2). After three days and nights in the dark belly of the fish he went to sinful Nineveh with the burning light of truth, preaching “Yet forty days, and Nineveh shall be overthrown!” (Jonah 3:4). But, instead of punishing the evil city, God showed it mercy and spared the city when the people repented (Jonah 3:5-10). This “displeased Jonah exceedingly, and he became angry” (Jonah 4:1). You see, Jonah was eaten up with an unmerciful heart of vengeance. He even seemed to complain to God about the Almighty’s gracious mercy to explain (justify) his ill-conceived flight to Tarshish (Jonah 4:2). Now, he had rather die than see Nineveh live (Jonah 4:3). God showed Jonah mercy time and again (first the fish, then the plant, Jonah 4:5-10). The prophet needed to learn to be merciful as God had shown him (and Nineveh) mercy (Jonah 4:9-11). While we are quick to receive God’s grace and mercy, we must empty our hearts of vengeance toward others who also need mercy. Truly, “Blessed are the merciful, for they shall obtain mercy” (Matt. 5:7).
6 As you therefore have received Christ Jesus the Lord, so walk in Him, 7 rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving. 8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. (Colossians 2:6–8, NKJV)
The call from many pulpits is to receive Jesus into your heart as your personal Lord and Savior, and you are saved. We agree one must receive Jesus to be saved. The important question is, how does a sinner receive Jesus into his or her heart to be saved? How did the Colossians received Christ Jesus? Christ is not received through the vain and deceitful philosophies of men, through religious traditions that men originate and practice, or by following the principles of the world (v. 8). Prayer is not identified as how sinners receive Christ Jesus. Colossians 2:11-13 teaches they received Christ Jesus the Lord when their sins were cut away by God’s power (“the circumcision of Christ”). This happened when they were “buried with Him (Christ, jrp) in baptism” (v. 12). In the Bible, one is not baptized because he is already saved, but as an action of “faith in the working (power) of God” that raised Jesus, to raise the sinner from sin’s death to new life in Christ (forgiven, v. 13; Rom. 6:3-4). When they were baptized is when they received Christ Jesus the Lord. Saved by the power of God, we are called to live faithfully in Christ with thankful hearts. And, we must be on guard lest our treasures in Christ are plundered by those who bring false messages of salvation (Col. 2:3, 8).
3 Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” (John 9:3–5, NKJV)
The diligence with which Jesus labored is a model of zeal, endurance, and accomplishment. As He prepared to heal a man who was blind from birth, He explained the principle which drove Him each day. He had been given work to do by His Father (who sent Him to the earth). His time on the earth was limited, and so He diligently went about doing His Father’s work (which was teaching the gospel and showing Himself to be “the light of the world” – the Christ, the Son of God). Just as the Father gave the Son work to do, Christians are “created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10). With Jesus as our model, let us be zealous to walk in (do, practice) the good works of God each day, by living soberly, righteously, and godly (Tit. 2:11-12). Night is coming for us all, when our time to labor for the Lord will end. So, as long as we have today, let us be diligent children of light who do the Father’s will, and “through faith and patience inherit the promises” (Heb. 6:9-12).
40 And He went away again beyond the Jordan to the place where John was baptizing at first, and there He stayed. 41 Then many came to Him and said, “John performed no sign, but all the things that John spoke about this Man were true.” 42 And many believed in Him there. (John 10:40–42, NKJV)
In reaction to His teachings, the enemies of Jesus took up stones to stone Him and tried to seize Him (Jno. 10:31, 39). But, it was not yet time for Jesus to lay down His life, and so He escaped them and went beyond the Jordan where John had taught and baptized (Jno. 10:17-18). Many of the people believed in Jesus because of what John said about Him. John had testified the truth about Jesus (Jno. 5:33). He proclaimed that Jesus is “the Lamb of God, who takes away the sin of the world” (Jno. 1:29, 36). In addition to John, the words and miracles of Jesus and the Old Testament Scriptures bear witness that He is the Christ (Jno. 5:34-39). The gospel calls on us to assess the body of evidence left in the pages of inspiration to also believe that Jesus is the Christ, the Son of God (Jno. 20:30-31). The gospel calls on us to believe in Jesus Christ because of the word of truth that proclaims Him to be the Christ, the Savior of the world (Rom. 1:16; 1 Cor. 1:18-25).
22 But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. 23 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.” (Matthew 2:22–23, NKJV)
Without quoting a specific prophetic reference, Matthew summarized the lowly estate of the Christ by telling of Joseph moving his family to Nazareth (Matt. 2:13-21). The prophets foretold the Messiah would be lowly, despised, and rejected by men (Isa. 53:3-6; Zech. 9:9-10). To be called a “Nazarene” meant more than someone was “from Nazareth.” It was a derogatory label of bias drawn from this insignificant town on the northern outskirts of the nation. (Only those of no consequence (like a carpenter) ever came from Nazareth.) Nathaniel expressed the prevailing contempt toward Nazarenes when Philip told him of finding the one of whom Moses and the prophets wrote – Jesus of Nazareth. “Can anything good come out of Nazareth?” was his retort (Jno. 1:45-46). Prejudice is an ugly thing, and in this case, it led some to reject the Son of God, by using His upbringing in Galilee as proof Jesus was not the Christ (Jno. 7:41-43). Yes, Jesus was “hated without a cause” (Jno. 15:24-25). We must never be driven by prejudice toward anyone, including Jesus. Instead, we should follow the advice Philip gave Nathaniel to “come and see” that Jesus of Nazareth is the Christ (Jno. 1:46).
19 Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.” 20 Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said. (John 2:19–22, NKJV)
The Jewish rulers challenged Jesus when He drove out the merchandisers from the temple during the Passover. They asked, “What sign do you show to us, since you do these things?” (John 2:13-18). Jesus replied that the resurrection of His body from the dead would be the evidence they sought. They completely misunderstood His answer, supposing He was talking about the Jerusalem temple. It was the temple of His body of which He spoke. Scripture had foretold the Messiah’s resurrection (Psa. 16:8-11; Acts 2:24-31; Lk. 24:44-47). The word of Jesus proclaimed it (Matt. 12:38-40; 16:21). After He was raised and He appeared to His apostles, they believed “the Scripture and the word which Jesus had said” (John 2:22). You and I haven’t seen the resurrected Christ. But, the evidence for our faith is the same. Jesus rose from the dead, fulfilling Scripture and confirming His word. “Blessed are those who have not seen and yet have believed” (John 20:29). The question is, do you believe the Scripture and the word of Jesus that He is the risen Christ, the Son of God?
34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another. (John 13:34–35, NKJV)
God had commanded the children of Israel to love one another (Lev. 19:18). But Jesus commands a new (“fresh”) love, new in quality and nature, defined and exemplified by His love for His disciples. Christ’s love is always and ever active goodwill – complete, sacrificial, and unselfish. His love was not seen before, namely, the sinless Son of God giving His life for the redemption of sinners (John 15:13; Rom. 5:8). Christ “loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word” (Eph. 5:25-26). Disciples of Jesus are commanded to love one another as He has loved us. We follow His command to love because God’s love has been poured out in our hearts (Rom. 5:5-8). Christ’s love is merciful and just, forgiving and forbearing, serving and sacrificial (Eph. 4:32-5:2; Phil. 2:1-4; 1 Pet. 2:18-25). God’s great love toward us in Christ compels us to imitate the Son’s love: “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another” (1 John 4:10-11). People will know we are disciples of Jesus when we love each other like Jesus loved us. So the question is, do people know we are disciples of Jesus when they see how we treat each other?