“After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, “Follow Me.” So he left all, rose up, and followed Him.” (Luke 5:27–28, NKJV)
Just like He saw Levi (Matthew), Jesus observes us going about our daily business. He sees and knows where we are putting our attention, our energy, and our goals each day. Like us, Levi was doing his job (which happened to be collecting taxes). Jesus fixed His gaze on this tax collector and said, “be following me” (Lenski, 307). Whatever job you are doing, Jesus calls you to be following Him. He must be your priority above all else. Levi undoubtedly experienced financial loss when he followed Jesus – which he did without hesitation. Do you have that resolve? Are you prepared to follow Jesus, whatever it costs you? Faith compels us to do what Jesus says. We cannot legitimately claim to have sufficient faith in Jesus without readily doing what He says. Jesus acknowledged this when He asked, “But why do you call Me ‘Lord, Lord,’ and not do the things which I say” (Luke 6:46)? Resolve to be like Levi. Jesus is calling you. Be following Him.
2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?” 4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me.” (Matthew 11:2–6, NKJV)
The works and words of Jesus were sufficient proof to assure John that Jesus was “the Coming One.” From Moses, to Isaiah, to Jeremiah, to Malachi, God’s prophets foretold of One coming to rule in righteousness and in judgment (Genesis 49:10; Isaiah 11:1-4; Jeremiah 23:5-6; Malachi 3:1-3; 4:5-6). The same evidence that assured John still exists on the pages of divinely inspired Scripture, ready for eyes that will see and ears that will hear. Just like John, we too are expected to use this evidence to draw the only possible conclusion (the necessary inference), that Jesus is the Christ, the Son of the living God. This body of evidence is how the Father revealed this truth to Peter and the whole world (Matthew 16:15-17; John 20:30-31). We dare not stumble (be offended) over who Jesus is. The evidence is sound and abundant. Jesus is the Messiah who was promised. Yes, He is the Coming One who came to save the world.
44 Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. (John 12:44–45, NKJV)
You may think Jesus always spoke in a soft, unassuming voice. If so, you would be mistaken. Many times, He loudly proclaimed His message. He explained that He did not originate His teachings, they came from Him who sent Jesus to the world (John 8:26-30). Jesus spoke what the Father commanded Him to speak (John 12:49). In this sense, He is the Apostle of our confession (Hebrews 3:1). So, to believe in Jesus is to believe in the Father. One cannot believe in God the Father and simultaneously reject Jesus as the Son of God. Jesus has seen the Father and declared Him to the world (John 1:18). Indeed, Jesus shares the same divine nature as the Father. He and the Father are one in nature and purpose, perfectly united in their deity and all that entails (John 10:30). The Son is the image of the invisible God, the exact image of God’s real nature (Colossians 1:15; Hebrews 1:3). No doubt this explain Christ’s amazement when Philip said, “Lord, show us the Father, and it is sufficient for us.” Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father?’” (John 14:8-9). You must look at Jesus and believe in Him to see and believe in God. After all, Jesus is Immanuel (“God with us”).
47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.” 48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50 For whoever does the will of My Father in heaven is My brother and sister and mother.” (Matthew 12:47–50, NKJV)
Family relations are very important to us, and that is a good thing. But, relations of the flesh do not supersede the spiritual relationship we must have with Jesus Christ. That is the fundamental lesson of this passage. John the apostle introduced his gospel by affirming this truth. He wrote, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12-13). Being in the kingdom of God is not based on your fleshly birth and heritage, but on being born again of “water and the Spirit” (John 3:3-5). This enlightens our understanding that being a disciple of Christ demands loving Him more than our own family members (Matthew 10:37; Luke 14:26). This also supports the truth that the church is the Israel of God today, not physical Israel (Romans 2:28-29; Galatians 6:16). Be sure you are doing the will of God and that your loyalties are to Christ before every other fleshly relation (v. 50).
20 But you have not so learned Christ, 21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: (Ephesians 4:20–21, NKJV)
Knowing Jesus Christ is not instinctive or automatic. We cannot know “what would Jesus do” unless we learn from His word what He would do. Yet, what Jesus personally did while on the earth is not necessarily what you and I must do. For example, Jesus kept the Law of Moses (its feasts, its offerings, its dietary restrictions, etc.), yet we are not obliged to do so today because that law has been removed (Colossians 2:14). We know Jesus always did the will of His Father, and that is the very thing we must also do (John 5:30; 6:38; 8:29; Matthew 7:21). The Father’s will is that we hear and follow Jesus (Matthew 17:5; John 8:31-32). The Scriptures teach us about Christ. We hear Jesus by hearing the words of those He sent into the world to preach His gospel (Hebrews 1:2; Luke 10:16). Jesus told His apostles to teach the disciples “to observe all things” He had commanded them (Matthew 28:20). The apostles fulfilled their mission by teaching the truth that is in Jesus. Learning Christ from them illuminates our path toward God, it does not turn us back to the spiritual blindness of lewdness, uncleanness and greediness we lived in before we were saved in Christ (Ephesians 4:17-19).
He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. (Matthew 10:37, NKJV)
Jesus demands our first allegiance. The closest relationships we have are not to be given greater importance and priority than our faithfulness to Jesus Christ. In this matter, Jesus does not ask of us what He did not also do. Jesus did the Father’s will, even when His brothers did not believe in Him (John 7:5). Jesus gave preference to those who follow the will of God instead of His own mother and brothers by saying, “whoever does the will of My Father in heaven is My brother and sister and mother” (Matthew 12:49-50). We cannot choose family over God’s truth, because truth sanctifies us, not family (John 17:17). Jesus was very clear about what discipleship requires. It requires loving Him more than we love our parents, our children, our siblings and everyone else. Otherwise, we are not worthy of Him and cannot be His disciple (Luke 14:26). The general religious community does not know this Jesus. The world certainly does not know this Jesus. Not a few Christians have trouble knowing this Jesus, too. But this is the true Jesus! Family does not define faithfulness and fellowship with God in the Lord’s church – the word of Christ does (1 John 1:5-7; 2 John 9-11). When you choose to follow Jesus, you are choosing to love Him more than your earthly family.
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. (John 1:1–3, NKJV)
John’s prologue begins with the same phrase used by Moses in Genesis 1:1, “In the beginning.” This is not coincidental. The apostle focuses attention on the divine nature of the Word by introducing the timelessness of the Word who “became flesh and dwelt among us” (John 1:14). God is eternal. The Word is eternal. Thus, “the Word was with God and was God” in the beginning. There has never been a moment when the Word was not divine. God exists outside of time, space and matter. The Word, who is God, created all these “in the beginning.” No wonder Scripture says, “By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth…For He spoke, and it was done; He commanded, and it stood fast” (Psalm 33:6, 9; see “God said” in Genesis 1). The Word was at work creating all things in the beginning. John boldly and unequivocally identifies Jesus Christ as our Creator. Jesus is eternal God who took upon Himself flesh (John 1:14). In Him alone, deity and humanity are miraculously joined. Jesus is God, the Word who brought “grace and truth” to the world (John 1:17, 34). This fundamental truth is central to faith and life in the Son (1 John 5:11-13).