44 Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me. (John 12:44–45, NKJV)
You may think Jesus always spoke in a soft, unassuming voice. If so, you would be mistaken. Many times, He loudly proclaimed His message. He explained that He did not originate His teachings, they came from Him who sent Jesus to the world (John 8:26-30). Jesus spoke what the Father commanded Him to speak (John 12:49). In this sense, He is the Apostle of our confession (Hebrews 3:1). So, to believe in Jesus is to believe in the Father. One cannot believe in God the Father and simultaneously reject Jesus as the Son of God. Jesus has seen the Father and declared Him to the world (John 1:18). Indeed, Jesus shares the same divine nature as the Father. He and the Father are one in nature and purpose, perfectly united in their deity and all that entails (John 10:30). The Son is the image of the invisible God, the exact image of God’s real nature (Colossians 1:15; Hebrews 1:3). No doubt this explain Christ’s amazement when Philip said, “Lord, show us the Father, and it is sufficient for us.” Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father?’” (John 14:8-9). You must look at Jesus and believe in Him to see and believe in God. After all, Jesus is Immanuel (“God with us”).
47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.” 48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50 For whoever does the will of My Father in heaven is My brother and sister and mother.” (Matthew 12:47–50, NKJV)
Family relations are very important to us, and that is a good thing. But, relations of the flesh do not supersede the spiritual relationship we must have with Jesus Christ. That is the fundamental lesson of this passage. John the apostle introduced his gospel by affirming this truth. He wrote, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12-13). Being in the kingdom of God is not based on your fleshly birth and heritage, but on being born again of “water and the Spirit” (John 3:3-5). This enlightens our understanding that being a disciple of Christ demands loving Him more than our own family members (Matthew 10:37; Luke 14:26). This also supports the truth that the church is the Israel of God today, not physical Israel (Romans 2:28-29; Galatians 6:16). Be sure you are doing the will of God and that your loyalties are to Christ before every other fleshly relation (v. 50).
20 But you have not so learned Christ, 21 if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: (Ephesians 4:20–21, NKJV)
Knowing Jesus Christ is not instinctive or automatic. We cannot know “what would Jesus do” unless we learn from His word what He would do. Yet, what Jesus personally did while on the earth is not necessarily what you and I must do. For example, Jesus kept the Law of Moses (its feasts, its offerings, its dietary restrictions, etc.), yet we are not obliged to do so today because that law has been removed (Colossians 2:14). We know Jesus always did the will of His Father, and that is the very thing we must also do (John 5:30; 6:38; 8:29; Matthew 7:21). The Father’s will is that we hear and follow Jesus (Matthew 17:5; John 8:31-32). The Scriptures teach us about Christ. We hear Jesus by hearing the words of those He sent into the world to preach His gospel (Hebrews 1:2; Luke 10:16). Jesus told His apostles to teach the disciples “to observe all things” He had commanded them (Matthew 28:20). The apostles fulfilled their mission by teaching the truth that is in Jesus. Learning Christ from them illuminates our path toward God, it does not turn us back to the spiritual blindness of lewdness, uncleanness and greediness we lived in before we were saved in Christ (Ephesians 4:17-19).
He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. (Matthew 10:37, NKJV)
Jesus demands our first allegiance. The closest relationships we have are not to be given greater importance and priority than our faithfulness to Jesus Christ. In this matter, Jesus does not ask of us what He did not also do. Jesus did the Father’s will, even when His brothers did not believe in Him (John 7:5). Jesus gave preference to those who follow the will of God instead of His own mother and brothers by saying, “whoever does the will of My Father in heaven is My brother and sister and mother” (Matthew 12:49-50). We cannot choose family over God’s truth, because truth sanctifies us, not family (John 17:17). Jesus was very clear about what discipleship requires. It requires loving Him more than we love our parents, our children, our siblings and everyone else. Otherwise, we are not worthy of Him and cannot be His disciple (Luke 14:26). The general religious community does not know this Jesus. The world certainly does not know this Jesus. Not a few Christians have trouble knowing this Jesus, too. But this is the true Jesus! Family does not define faithfulness and fellowship with God in the Lord’s church – the word of Christ does (1 John 1:5-7; 2 John 9-11). When you choose to follow Jesus, you are choosing to love Him more than your earthly family.
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. (John 1:1–3, NKJV)
John’s prologue begins with the same phrase used by Moses in Genesis 1:1, “In the beginning.” This is not coincidental. The apostle focuses attention on the divine nature of the Word by introducing the timelessness of the Word who “became flesh and dwelt among us” (John 1:14). God is eternal. The Word is eternal. Thus, “the Word was with God and was God” in the beginning. There has never been a moment when the Word was not divine. God exists outside of time, space and matter. The Word, who is God, created all these “in the beginning.” No wonder Scripture says, “By the word of the Lord the heavens were made, and all the host of them by the breath of His mouth…For He spoke, and it was done; He commanded, and it stood fast” (Psalm 33:6, 9; see “God said” in Genesis 1). The Word was at work creating all things in the beginning. John boldly and unequivocally identifies Jesus Christ as our Creator. Jesus is eternal God who took upon Himself flesh (John 1:14). In Him alone, deity and humanity are miraculously joined. Jesus is God, the Word who brought “grace and truth” to the world (John 1:17, 34). This fundamental truth is central to faith and life in the Son (1 John 5:11-13).
17 And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, 18 where they crucified Him, and two others with Him, one on either side, and Jesus in the center. 19 Now Pilate wrote a title and put it on the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS. (John 19:17–19, NKJV)
Calvary is the Latinized form of the Place of a Skull, the skull-like hill where Jesus was crucified (Luke 23:33). With criminals hanging on either side, Jesus was nailed to a cross until dead. Crucifixion was execution by torture, a most horrid, gruesome event. (The word excruciating derives from the Latin excruciatus, “from, or out of the cross.”) Nails driven through the hands and feet would damage nerves and send fiery bolts of pain through his limbs. Already severely weakened from being scourged, every breath became increasingly labored and shallow. The weight of his body prevented normal breathing, while every movement caused more shots of agony to course through his body. Soon, dehydration became another factor leading to death. Sometimes legs were broken, quickening death, but in Jesus’ case (John 19:32-33). Finally, exhausted and racked with agony, the body releases its last breath and death comes mercifully (John 19:30). Jesus endured crucifixion so we can be saved. Our sin deserves the eternal agony of hell (Romans 6:23). Jesus died so we can live. No one ever cared for you like Jesus (John 15:13; Romans 5:8; 1 John 3:1). Do you care for him?
1 And He entered the synagogue again, and a man was there who had a withered hand. 2 So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. (Mark 3:1–2, NKJV)
Why do you look at Jesus? Mark tells us why the Pharisees and Herodians watched Jesus: to accuse Him (see Mark 3:6). They did not see in Jesus a teacher of good news, who showed heaven’s mercy by miraculously healing the afflicted, and who brought news of salvation from sin (Mark 3:3-5; 1:14-15). They did not see the Son of God. No, they saw a man who did not honor their Sabbath traditions (Mark 2:23-28). This, they could not abide. So, they watched Jesus closely, so they could bring charges against Him as a Sabbath-breaker and an evil man. Again, we ask, why do you look at Jesus? Do you look to Jesus as your Lord, who has authority over your words and deeds? Do you look at Jesus with humble submission, and do His will? Or, do you look at Jesus to find fault, or to rationalize away your sins? Why we look at Jesus is crucial in determining what we see when we look at Him. The Pharisees and Herodians saw a Sabbath-breaker. His apostles saw the “Christ, the Son of the living God” (Matthew 16:16). Who do you see?