3 Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” (John 9:3–5, NKJV)
The diligence with which Jesus labored is a model of zeal, endurance, and accomplishment. As He prepared to heal a man who was blind from birth, He explained the principle which drove Him each day. He had been given work to do by His Father (who sent Him to the earth). His time on the earth was limited, and so He diligently went about doing His Father’s work (which was teaching the gospel and showing Himself to be “the light of the world” – the Christ, the Son of God). Just as the Father gave the Son work to do, Christians are “created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10). With Jesus as our model, let us be zealous to walk in (do, practice) the good works of God each day, by living soberly, righteously, and godly (Tit. 2:11-12). Night is coming for us all, when our time to labor for the Lord will end. So, as long as we have today, let us be diligent children of light who do the Father’s will, and “through faith and patience inherit the promises” (Heb. 6:9-12).
40 And He went away again beyond the Jordan to the place where John was baptizing at first, and there He stayed. 41 Then many came to Him and said, “John performed no sign, but all the things that John spoke about this Man were true.” 42 And many believed in Him there. (John 10:40–42, NKJV)
In reaction to His teachings, the enemies of Jesus took up stones to stone Him and tried to seize Him (Jno. 10:31, 39). But, it was not yet time for Jesus to lay down His life, and so He escaped them and went beyond the Jordan where John had taught and baptized (Jno. 10:17-18). Many of the people believed in Jesus because of what John said about Him. John had testified the truth about Jesus (Jno. 5:33). He proclaimed that Jesus is “the Lamb of God, who takes away the sin of the world” (Jno. 1:29, 36). In addition to John, the words and miracles of Jesus and the Old Testament Scriptures bear witness that He is the Christ (Jno. 5:34-39). The gospel calls on us to assess the body of evidence left in the pages of inspiration to also believe that Jesus is the Christ, the Son of God (Jno. 20:30-31). The gospel calls on us to believe in Jesus Christ because of the word of truth that proclaims Him to be the Christ, the Savior of the world (Rom. 1:16; 1 Cor. 1:18-25).
22 But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. 23 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.” (Matthew 2:22–23, NKJV)
Without quoting a specific prophetic reference, Matthew summarized the lowly estate of the Christ by telling of Joseph moving his family to Nazareth (Matt. 2:13-21). The prophets foretold the Messiah would be lowly, despised, and rejected by men (Isa. 53:3-6; Zech. 9:9-10). To be called a “Nazarene” meant more than someone was “from Nazareth.” It was a derogatory label of bias drawn from this insignificant town on the northern outskirts of the nation. (Only those of no consequence (like a carpenter) ever came from Nazareth.) Nathaniel expressed the prevailing contempt toward Nazarenes when Philip told him of finding the one of whom Moses and the prophets wrote – Jesus of Nazareth. “Can anything good come out of Nazareth?” was his retort (Jno. 1:45-46). Prejudice is an ugly thing, and in this case, it led some to reject the Son of God, by using His upbringing in Galilee as proof Jesus was not the Christ (Jno. 7:41-43). Yes, Jesus was “hated without a cause” (Jno. 15:24-25). We must never be driven by prejudice toward anyone, including Jesus. Instead, we should follow the advice Philip gave Nathaniel to “come and see” that Jesus of Nazareth is the Christ (Jno. 1:46).
19 Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.” 20 Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said. (John 2:19–22, NKJV)
The Jewish rulers challenged Jesus when He drove out the merchandisers from the temple during the Passover. They asked, “What sign do you show to us, since you do these things?” (John 2:13-18). Jesus replied that the resurrection of His body from the dead would be the evidence they sought. They completely misunderstood His answer, supposing He was talking about the Jerusalem temple. It was the temple of His body of which He spoke. Scripture had foretold the Messiah’s resurrection (Psa. 16:8-11; Acts 2:24-31; Lk. 24:44-47). The word of Jesus proclaimed it (Matt. 12:38-40; 16:21). After He was raised and He appeared to His apostles, they believed “the Scripture and the word which Jesus had said” (John 2:22). You and I haven’t seen the resurrected Christ. But, the evidence for our faith is the same. Jesus rose from the dead, fulfilling Scripture and confirming His word. “Blessed are those who have not seen and yet have believed” (John 20:29). The question is, do you believe the Scripture and the word of Jesus that He is the risen Christ, the Son of God?
34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another. (John 13:34–35, NKJV)
God had commanded the children of Israel to love one another (Lev. 19:18). But Jesus commands a new (“fresh”) love, new in quality and nature, defined and exemplified by His love for His disciples. Christ’s love is always and ever active goodwill – complete, sacrificial, and unselfish. His love was not seen before, namely, the sinless Son of God giving His life for the redemption of sinners (John 15:13; Rom. 5:8). Christ “loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word” (Eph. 5:25-26). Disciples of Jesus are commanded to love one another as He has loved us. We follow His command to love because God’s love has been poured out in our hearts (Rom. 5:5-8). Christ’s love is merciful and just, forgiving and forbearing, serving and sacrificial (Eph. 4:32-5:2; Phil. 2:1-4; 1 Pet. 2:18-25). God’s great love toward us in Christ compels us to imitate the Son’s love: “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another” (1 John 4:10-11). People will know we are disciples of Jesus when we love each other like Jesus loved us. So the question is, do people know we are disciples of Jesus when they see how we treat each other?
14 When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. 16 If anyone has ears to hear, let him hear!” (Mark 7:14–16, NKJV)
We can understand the teachings of Jesus by listening to them. It concerns us when Christians take exception with that simple statement of trust in the inspired word of God (2 Tim. 3:16-17; Eph. 5:17). When we reduce the teachings of Christ and His apostles (who taught His commands, 1 Cor. 14:37) to personal and relative “interpretation,” we have elevated ourselves above the Lord and surrendered our allegiance to His authority (Matt. 28:18-20; Col. 3:17). In today’s passage, Jesus taught that spiritual corruption does not occur because of what one eats, but is due to what comes out of the heart (Mk. 7:17-23). Understanding that evil proceeds from the heart and is identifiable is not a personal, relative, or so-called traditional interpretation of the Scriptures – it is what Jesus said (read Mark 7:20-23). We ought to ask ourselves, “Do I have ‘ears to hear’ Jesus?” If so, you will understand Him. Do not be deceived by attempts to persuade you that understanding God’s word amounts to accepting a tradition about the Scriptures. Truth is not open to different interpretations or opinions. Therefore, neither is understanding it. We open our hearts to the devil when we close our ears to the word of God by reducing an understanding of it to “our tradition.”
21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” (Matthew 18:21–22, NKJV)
We are impressed by the love, forbearance, and compassion it takes to forgive those who sin against us. Peter may well have thought forgiving his brother seven times went over and beyond the normal expectations of forgiveness. But, Jesus used Peter’s figure as a springboard to explain the limitless nature of genuine forgiveness. His hyperbole of “seventy times seven” is not to be taken literally, but as emphasizing the boundless nature of forgiveness. His lesson is driven home as we contemplate our heavenly Father’s complete (and repeated) forgiveness of our sins. Moved with compassion, God forgives us completely when we seek His mercy (Matt. 18:23-27). Refusing to forgive those who sin against us reveals an unmerciful heart that prompts God’s just anger against us (Matt. 18:28-35). Let us meditate on how God forgives us. He does so promptly, compassionately, lovingly, completely, and repeatedly. We marvel at the depth of God’s compassion for us, at the breadth of His forbearance toward us, and at the magnitude of His love that readily takes us back into His fellowship (1 Jno. 1:9). “For You, Lord, are good, and ready to forgive, and abundant in mercy to all those who call upon You” (Psa. 86:5). How we forgive others must imitate God’s forgiveness of us.