He who receives you receives Me, and he who receives Me receives Him who sent Me. (Matthew 10:40, NKJV)
Before Jesus sent His apostles “into all the world” to “preach the gospel to every creature,” He sent them on a limited commission “to the lost sheep of the house of Israel” (Mk. 16:15; Matt. 10:5-6). Today’s verse is within the context of that limited assignment. Jesus encouraged them with a concise principle: Receiving the apostles is equivalent to receiving Him and the Father who sent Him. On the night He was betrayed, Jesus reinforced this principle to them, “Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me” (Jno. 13:20). When we accept the apostles’ teaching, we are accepting Jesus and the Father. The antithesis is also true. When we reject the apostles, we are rejecting the Son and the Father: “He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me” (Lk. 10:16). It is a flawed and futile exercise that exalts Jesus while minimizing and discounting His apostles. (They spoke His word!) Friend, you have not accepted Jesus when you reject what His apostles taught (Matt. 28:18-20; Mk. 16:15-16). After all, Jesus said, “If you love Me, keep My commandments” (Jno. 14:15).
45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God. (John 8:45–47, NKJV)
Jesus made some incredible claims in this passage. Those to whom He spoke did not believe He was “from above” (Jno. 8:23). They did not think they would die in their sins for not believing in Him (Jno. 8:24). When He claimed to be eternal God (“I Am”), they tried to stone Him (Jno. 8:58-59). When we give an earnest assessment of His claims, we must choose the path of faith (Rom. 10:17). 1) Jesus said He spoke the truth (v. 45). The truth Jesus spoke frees sinners from sin when obeyed (Jno. 8:31-36). Are you following His truth? 2) Jesus said He was without sin (v. 46). Only God is sinless (Rom. 3:23; Heb. 7:26). Do you believe Jesus is sinless God? 3) Jesus said He spoke God’s words (v. 47). The truth Jesus taught was of God, yet they would not receive it (Jno. 8:40, 37). Will you receive God’s truth? 4) Jesus said those who do not hear Him are not of God (v. 47). We do not believe Jesus if we do not hear God’s word that He spoke (v. 45, 47; Acts 3:22-23). Do you believe Jesus is from above? Do you believe He is the great “I Am?” The record of His life gives ample reasons to believe (Jno. 20:30-31). Faith in Jesus means following His truth because it is the word of God. Believe in Jesus because He always tells you the truth.
11 Then the word of the Lord came to Solomon, saying: 12 “Concerning this temple which you are building, if you walk in My statutes, execute My judgments, keep all My commandments, and walk in them, then I will perform My word with you, which I spoke to your father David. 13 And I will dwell among the children of Israel, and will not forsake My people Israel.” 14 So Solomon built the temple and finished it. (1 Kings 6:11–14, NKJV)
King Solomon built the temple in Jerusalem following plans given to him by his father David and inspired by the Spirit of God (1 Chron. 28:11-12, 19). As Solomon was constructing the house of God, the Lord confirmed His blessings on him and His presence with Israel if Solomon followed His will by obeying His commandments. Solomon’s temple was a type or shadow of the temple God has built, the church of Christ (Acts 7:47-50; Matt. 16:18; Eph. 2:19-22; Heb. 3:3-6; 8:2). The temple of God (the church) is composed of redeemed souls (Acts 2:47). It is not built or remodeled according to the dictates, doctrines, and decisions of human beings, although men have tried to do so for centuries. The arrogance of changing the church to suit “present culture” rivals the pride that led the mob to reject the Son of God crying, “Crucify him!” because Jesus did not suit their ideas of what a Messiah and His kingdom should be. Christians are living stones comprising God’s spiritual house (1 Pet. 2:4-5). May we humbly submit our hearts and lives to Jesus to be His church and not a church built by men (1 Pet. 2:6-10).
17 “Therefore My Father loves Me, because I lay down My life that I may take it again. 18 No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.” (John 10:17–18, NKJV)
Jesus did not commit suicide by laying down His life. He sacrificed His life in obedience to the Father’s command. And by His power, He would come back to life (Jno. 11:25). No one took His life against His will. Jesus did not resist arrest in Gethsemane, although He could (Matt. 26:52-53). He yielded to the unjust trials before the Jewish Sanhedrin, Herod, and the Roman governor. He endured mocking ridicule, humiliation, and scourging’s trauma. Without resistance, He was nailed to a cross and executed condemn sin and to draw sinners to Himself for salvation (Jno. 12:31-33). The good news of His death and resurrection gives tremendous answers to those who contemplate suicide. Jesus gives help to the helpless who face sin’s heartache and loss (Heb. 2:14-18; 4:15-16). He gives peace and joy to the hapless, whose misery seems unbearable (Rom. 5:1-2; Acts 16:25-34). He gives a new birth and living hope to the hopeless (1 Pet. 1:3). If you are in despair to the point of considering suicide, seek help immediately. And, hear the gospel call to come to Jesus Christ for salvation from your sins. Because Jesus died for you, you can live with help, comfort, and hope in Him. In Christ, death is swallowed up in eternal victory (1 Cor. 15:54-58).
13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. (1 Thessalonians 4:13–14, NKJV)
The word translated “ignorant” means “not to know.” While knowledge can produce arrogance when one thinks too highly of himself, decided advantages also come with knowledge (1 Cor. 8:1-2). Jesus said knowing the truth (His word) “shall make you free” from sin as you abide in His word (Jno. 8:31-32, 33-36). Today’s passage declares knowing the future of Christians who have died removes our sorrow and gives us hope (v. 13). More specifically, knowing and believing Jesus rose from the dead supports our hope (desire and expectation) that Christians will be raised from the dead and be with Jesus when He returns (1 Thess. 4:15-16). Such blessed assurance replaces the sorrow of death’s loss with bold confidence that invigorates our faith when death separates us from beloved saints. God has a future planned for His people. Whether living or dead, when Jesus returns and raises the dead, the saints of God will “always be with the Lord” (1 Thess. 4:17). Knowing what will happen to those who have died in the Lord empowers us to “comfort one another with these words” (1 Thess. 4:18).
18 And when Jesus saw great multitudes about Him, He gave a command to depart to the other side. 19 Then a certain scribe came and said to Him, “Teacher, I will follow You wherever You go.” 20 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” 21 Then another of His disciples said to Him, “Lord, let me first go and bury my father.” 22 But Jesus said to him, “Follow Me, and let the dead bury their own dead.” (Matthew 8:18–22, NKJV)
What price do you pay for following Jesus? When Jesus gave a command to His followers that He would leave Capernaum to cross the sea of Galilee, the scribe said he would follow Jesus “wherever You go.” We hope that he did. Jesus told him clearly that following Him would require sacrifice. It is easy to follow Jesus when no sacrifice is needed. But, when push comes to shove, and sacrifice becomes necessary, do you follow Him then? What about when there is a pressing need in your life? What priority informs and persuades your decision then? Jesus emphasized the proper priority when He said, “Let the dead bury their own dead.” Jesus must have first place in our decision-making process. We cannot say we will follow Jesus but then refuse to sacrifice to do so. We cannot say we will follow Jesus but then refuse to make following Him our top priority. Our everyday choices reveal both our sacrifice and our priority when it comes to following Jesus.
37 Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.” 38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.” (John 18:37–38, NKJV)
The editors of the Oxford Dictionaries chose “post-truth” as the word of the year in 2016. Post-truth suggests facts are less influential in shaping opinion than emotion and personal belief. Yet, by definition, truth is not relative. It is fixed, constant, absolute. The fact that we may not know or perceive truth does not make it any less the truth. For example, 12 inches equals one foot (30.48 cm, or 304.80 mm) regardless of how we feel about it. This was true before we understood it. You see, we learn truth, we are not the source of truth. When Pilate asked, “What is truth?” Jesus bore witness to the truth that He was born to be king. Those who are “of the truth” hear His voice (accept His word of truth, v. 37). Jesus identified God’s word as truth, “Sanctify them by Your truth. Your word is truth” (Jno. 17:17). God’s word is truth – not my feelings, and not yours. Not my reasoning power, and not yours. Not my perceptions, and not yours (Prov. 14:12). Truth is fixed, constant, absolute. Truth has been revealed, and we cannot be saved without it. Jesus said His word is truth (Jno. 8:31-32). Indeed, He is “the Truth” (Jno. 14:6). The gospel calls us to conform ourselves to the truth, not try to change the truth into what we want it to be.
3 Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.” 4 But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’” (Matthew 4:3–4, NKJV)
The devil tempted Jesus to perform a self-serving miracle. After all, Jesus was hungry after a 40-day fast (Matt. 4:2). If He were the Son of God, turning the stones into bread would be within His power and solve his hunger. The devil used His hunger to tempt an unholy use of His power. But Jesus did not yield to the temptation of the flesh to misuse His power for temporal pleasure. That would not be the way He would reveal Himself to the world as the Son of God. He would live by the word of God first, even at the expense of temporary physical pain (Deut. 8:3). We should follow the example of Jesus when we are tempted to please the flesh instead of keeping the word of God. God promises to sustain and fill our lives with our necessities as we seek first His kingdom His righteousness (Matt. 6:33). With trust in God, let us live “by every word that proceeds from the mouth of God” and reject the temptation to satisfy the urges of the flesh that violate the will of God.
16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” (Matthew 3:16–17, NKJV)
This dramatic event at the baptism of Jesus capsulizes the identity and the nature of the Godhead. Seen by Jesus and John, the Spirit of God descended and rested upon Jesus as a heavenly attestation of approval. The presence of the Spirit of God was miraculous confirmation to John that Jesus is the “Son of God” (Jno. 1:32-34). At this seminal event, God the Father declared by word and by the presence of His Spirit the identity of Jesus and His pleasure toward Him (Isa. 42:1; Acts 10:38). Jesus is the Son of God, an expression denoting sameness or equality of nature (Jno. 5:17-18; 10:30-36). In other words, Jesus is Deity, God with us (Jno. 1:1-3, 14; Matt. 1:23). Three distinct individuals (Father, Son, Holy Spirit) comprising One God. The Godhead is a united One – complete and undivided in nature, purpose, and will (Deut. 6:4; Jno. 10:30). Doctrines of God that deviate from this profound truth concerning the Godhead (and, there are many) advance false gods. (For more on the Godhead, go to http://www.bibleanswer.com/godhead.htm.)