29 And when all the people heard Him, even the tax collectors justified God, having been baptized with the baptism of John. 30 But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him. (Luke 7:29–30, NKJV)
Scripture says, “John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins” (Mk. 1:4). Sinners justified God when John baptized them. Their submission to baptism showed God to be just (righteous) in demanding their repentance and baptism to remove their sins. By contrast, the Pharisees and lawyers “rejected the will of God for themselves” and were not baptized by John. Like those unbelievers, refusing to repent and be baptized in the name of Jesus is a rejection of the will of God (Acts 10:48; 22:16; 1 Pet. 3:21). John’s baptism required repentance as its prerequisite and prepared the people to believe in Christ Jesus who came after John (Jno. 3:22-36; Acts 19:4). God linked John’s baptism to remission of sins (Mk. 1:4). God also links Christ’s baptism to our remission of sins (Acts 2:38). Refusing baptism for the remission of sins is rejecting the will of God. Have you “justified God” by being baptized into Christ to be saved? Or, do you consider God unjust by commanding repentance and baptism for the remission of sins (Acts 2:37-38)?
Therefore those who were scattered went everywhere preaching the word. (Acts 8:4, NKJV)
Acts 8 is a chapter about preaching the gospel. Those who preached in this chapter were the persecuted, scattered saints (8:4), Philip the evangelist (8:5, 35, 40), and the apostles Peter and John (8:25). The message they preached was “the word” (8:4), “Christ” (8:5), things concerning the kingdom, the name of Jesus Christ, and baptism (8:12), “the word of the Lord” (8:25), “the gospel” (8:25), and “Jesus” (8:35). The result of their preaching was the conversion and salvation of souls. People believed and were baptized, and by doing so, they “received the word of God” (8:12-14). A sinning Christian learned from hearing the apostle’s teaching that he needed to repent and pray for God’s forgiveness (8:18-24). A lost Ethiopian came to believe in Jesus Christ and was baptized, resulting in great joy (8:35-39). One cannot read Acts 8 without being impressed with gospel preaching’s central role in saving sinners. The Samaritans, Simon, and the Ethiopian eunuch were brought to faith, obedience, and salvation from sins through preaching the gospel of Jesus Christ. Sinners cannot hear the word of God, believe it, call on the name of the Lord, and be saved without gospel preaching (Rom. 10:13-17). Why and what are you preaching, preacher? What kind of preaching do you want, Christian? Gospel preaching is not entertainment. It is not a psychology session. It is not the pleasing pabulum of positive platitudes. It is not a sharing session of opinions. It is the proclamation of the gospel, God’s power to save the lost (Rom. 1:16; Gal. 1:6-12; 2 Tim. 4:1-5). We need more gospel preaching, not less.
1 The Elder, To the beloved Gaius, whom I love in truth: 2 Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. (3 John 1–2, NKJV)
John, now the aged apostle, expressed a three-fold love of Gaius, which was no doubt prompted by the disciple’s faithful walk in the truth (3 John 3-4). John’s love for Gaius prompted prayer for his health and prosperity “in all things” as his soul prospered. Is this proof of the “prosperity gospel” that many preach? Hardly. The word “prosper” contains the idea of progress, of “help on the road,” and thereby to successfully reach one’s destination (Strong, G2137). Gaius’ spiritual life was progressing – he was on a spiritual journey. (So are we, 1 Peter 2:11.) John prayed that his health and all things would progress well, too. Christ did not mandate material abundance as evidence of spiritual fullness. Indeed, the Son of Man did not have a place to lay His head (Matt. 8:20). Far from covetous enrichment for selfish pursuits, the gospel teaches material wealth is a blessing that gives opportunities and the spiritual responsibility to be “rich in good works, ready to give, willing to share,” and to do so thankfully (1 Tim. 6:17-19). Gaius was undoubtedly doing these very things when he hospitably supported faithful workers for the truth (3 John 5-8). May our souls faithfully progress on our pilgrimage with the health and the means to do the work our hands find to do “while it is day,” for “the night is coming when no one can work” (John 9:4).
16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” (Matthew 3:16–17, NKJV)
This dramatic event at the baptism of Jesus capsulizes the identity and the nature of the Godhead. Seen by Jesus and John, the Spirit of God descended and rested upon Jesus as a heavenly attestation of approval. The presence of the Spirit of God was miraculous confirmation to John that Jesus is the “Son of God” (Jno. 1:32-34). At this seminal event, God the Father declared by word and by the presence of His Spirit the identity of Jesus and His pleasure toward Him (Isa. 42:1; Acts 10:38). Jesus is the Son of God, an expression denoting sameness or equality of nature (Jno. 5:17-18; 10:30-36). In other words, Jesus is Deity, God with us (Jno. 1:1-3, 14; Matt. 1:23). Three distinct individuals (Father, Son, Holy Spirit) comprising One God. The Godhead is a united One – complete and undivided in nature, purpose, and will (Deut. 6:4; Jno. 10:30). Doctrines of God that deviate from this profound truth concerning the Godhead (and, there are many) advance false gods. (For more on the Godhead, go to http://www.bibleanswer.com/godhead.htm.)
2 Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. 3 For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. 4 I have no greater joy than to hear that my children walk in truth. (3 John 2–4, NKJV)
John prayed Gaius’ physical health would match his spiritual health. How did John know Gaius’ soul was progressing successfully? Faithful brethren had told John of his beloved Gaius’ spiritual fitness. They reported the truth was in Gaius and that he walked in the truth (v. 3). Therefore, John concluded his soul prospered because Gaius believed and lived by the truth. One is not spiritually healthy when he or she does not abide in the word (truth) of Christ (Jno. 8:31-32). So, using this biblical standard, can it be said that your soul prospers? Is the truth of God in you? Are you walking in the truth? If so, the answer is “yes.” If not, the answer is “no.” God’s truth brings spiritual prosperity when we receive it and walk in it. John’s joy was made full by hearing his children (in the gospel, 1 Cor. 4:15) walked in truth. Faithful discipleship cannot exist when the truth is not in us and our deeds are not in harmony with it. Apply John’s prayer to yourself. If your physical health matched your spiritual health, how healthy would you be? When you answer these questions, “Is the truth in you?” and, “Are you walking in the truth?,” you will have the Bible answer to the state of your spiritual health.
40 And He went away again beyond the Jordan to the place where John was baptizing at first, and there He stayed. 41 Then many came to Him and said, “John performed no sign, but all the things that John spoke about this Man were true.” 42 And many believed in Him there. (John 10:40–42, NKJV)
In reaction to His teachings, the enemies of Jesus took up stones to stone Him and tried to seize Him (Jno. 10:31, 39). But, it was not yet time for Jesus to lay down His life, and so He escaped them and went beyond the Jordan where John had taught and baptized (Jno. 10:17-18). Many of the people believed in Jesus because of what John said about Him. John had testified the truth about Jesus (Jno. 5:33). He proclaimed that Jesus is “the Lamb of God, who takes away the sin of the world” (Jno. 1:29, 36). In addition to John, the words and miracles of Jesus and the Old Testament Scriptures bear witness that He is the Christ (Jno. 5:34-39). The gospel calls on us to assess the body of evidence left in the pages of inspiration to also believe that Jesus is the Christ, the Son of God (Jno. 20:30-31). The gospel calls on us to believe in Jesus Christ because of the word of truth that proclaims Him to be the Christ, the Savior of the world (Rom. 1:16; 1 Cor. 1:18-25).
9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him. (Luke 5:9–11, NKJV)
The carpenter told the fishermen where to cast their nets to catch fish. Like Peter, when the Master speaks, those who trust the Lord will follow His word. The miraculous catch of fish they hauled to shore prompted Peter to confess his sins to the Lord (Lk. 5:4-8). The fishermen were astonished and afraid, but Jesus eased their fears by assuring them of even greater catches to come. Peter, James, and John soon would be catching souls. The gospel these future apostles preached continues to capture lost souls by convicting sinners and converting them to Christ (Mk. 16:15-16; Lk. 24:46-48). These men set us a worthy example of immediate conviction, uncompromising priority, and sacrifice of faith in order to serve Jesus. When Jesus speaks, we must forsake all and follow Him (Lk. 14:33; 9:23).
Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. (Acts 4:13, NKJV)
Peter and John were not educated at the feet of the experts of the law. They were “uneducated and untrained” fishermen from Galilee. Their speech was enough to betray that fact (Matthew 26:73). Yet, their boldness to speak truth to power caused the rulers of Israel to marvel (Acts 4:5-12). Then they realized that Peter and John had been with Jesus. Just as Jesus had promised them, their words were given to them by the Holy Spirit (Matthew 10:17-20; Acts 1:8). Now we have that very same inspired word that they preached. The Holy Scriptures have been breathed out by God as a record of His truth that teaches, reproves, corrects and instructs us in righteousness (2 Timothy 3:16). Above all else, we must be educated and trained in the Scriptures – not by the lettered men of the day. We must know that very word the apostles preached, so that our faith will not be in the wisdom of men, but in the power of God (1 Corinthians 2:4-5). Learn the Scriptures. Live the Scriptures. If you will, then you will be with Jesus, too (John 8:31-32; 14:21-24).
2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?” 4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me.” (Matthew 11:2–6, NKJV)
The works and words of Jesus were sufficient proof to assure John that Jesus was “the Coming One.” From Moses, to Isaiah, to Jeremiah, to Malachi, God’s prophets foretold of One coming to rule in righteousness and in judgment (Genesis 49:10; Isaiah 11:1-4; Jeremiah 23:5-6; Malachi 3:1-3; 4:5-6). The same evidence that assured John still exists on the pages of divinely inspired Scripture, ready for eyes that will see and ears that will hear. Just like John, we too are expected to use this evidence to draw the only possible conclusion (the necessary inference), that Jesus is the Christ, the Son of the living God. This body of evidence is how the Father revealed this truth to Peter and the whole world (Matthew 16:15-17; John 20:30-31). We dare not stumble (be offended) over who Jesus is. The evidence is sound and abundant. Jesus is the Messiah who was promised. Yes, He is the Coming One who came to save the world.
John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’” (John 1:15, NKJV)
Jesus bore witness to the truth that He is the light of the world, and His testimony of Himself was true (John 8:12-13). Even so, additional testimony was given to convince people that Jesus is the Christ, the only begotten of the Father (John 5:31-35). The testimony of John corroborated the incarnation and glory of Jesus as the only begotten of the Father, whose Light brought life, grace and truth to the world (John 1:6-9, 14). John ranks Jesus higher than himself (he is “preferred before me”) because He (the Word, the only begotten Son of God) existed before John and created John (John 1:1-3). The Lord’s forerunner bore testimony that Jesus is eternal God who became flesh. As it is testified, “He is before all things, and in Him all things consist” (Colossians 1:17). To think of Jesus as merely a good moral teacher misses the mark. His claim, as well as John’s testimony, was that He is God. If He is not, then He is not good, and He is not moral. If He is God, then He is the source of grace and truth who must be honored above all. The evidence is overwhelming – Jesus is Immanuel (“God with us”).