So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” (John 8:7, NKJV)
They had brought a woman to Jesus who was caught in the act of adultery (John 8:4). Desiring to accuse Jesus of wrong, His enemies tested Him by asking if He agreed with the Law of Moses that the woman should be stoned (John 8:5-6). If Jesus agreed with Moses, they could accuse Him to the Romans. If Jesus disagreed with Moses, they would accuse Him to the Jewish council. What they failed to remember is that Moses charged the witnesses of a death penalty offense to be the first ones to cast the stones (Deuteronomy 17:6-7). That is why Jesus replied as He did. He was not saying it is wrong to judge sin. He was exposing the hypocrisy of those who brought the woman to him (yet for some reason had not also brought the man with whom she was caught “in the very act” of adultery). Jesus was not a witness to her sin. When those who claimed to be witnesses departed, He had no legal ground to condemn her (John 8:9-11). But, He told her to “go and sin no more” (John 8:11). Jesus knew her sin and commanded her to stop sinning. Are you willing to let Jesus tell you to “go and sin no more?” Or, will you condemn Him for telling you that your conduct is sin?
5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds” (Romans 2:5–6, NKJV)
The mantra of this present age is not to judge any belief, any action, any person – ever. The charge that “you are judging me” is often designed to shut down investigation, not lead to insight and clarity. Why is it we do not want to be judged? One reason is because we do not wish to be held accountable for our words and deeds. Yet, it is better to be judged by divine truth, so we can correct ourselves now, than it is to ignore God’s judgments until that fateful day when we stand before the judgment seat of Christ (2 Corinthians 5:10). Hard hearts that refuse to repent prepare a person for God’s wrath instead of mercy when that day comes. It will be a day of wrath and just condemnation of sin (Romans 1:18). God has revealed His judgments to us – we have an open book to use in preparing for the day of judgment. The judgment of God is righteous. The judgment of God is real. The judgment of God is ready. He will give to each one a reward that corresponds with our deeds in this life. Are you treasuring up for an eternal day, or for eternal death? Don’t just say you are living for heaven – actually do it.
48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. 49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. 50 And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak. (John 12:48–50, NKJV)
Jesus did not come to the world to condemn the world, but to give the world a way of salvation (John 3:17). In truth, the world was already condemned in sin (Romans 1:18; 3:9-20, 23). Salvation from sin and death is only found in Jesus Christ (Acts 4:12). If you reject Jesus, thinking you will find peace “within yourself” with Jesus, you will be eternally disappointed. Why? Because by rejecting Jesus, you reject His word – the very truth by which He will judge the world (including you and me) in the last day (v. 48). The words of Jesus are words of eternal life (John 6:68). They have been left for the whole world to hear, believe and follow to have light and life, instead of darkness and death (John 12:46-47). Although many think any command from God is oppressive, the truth is that God’s command (that approved Christ’s words) is everlasting life (v. 49-50). God has given us the words of Christ, the gospel, by which we will be judged in the last day. Live by it and receive eternal life. Reject it, and reap eternal death. What will your sentence be?
Do you look at things according to the outward appearance? If anyone is convinced in himself that he is Christ’s, let him again consider this in himself, that just as he is Christ’s, even so we are Christ’s. (2 Corinthians 10:7, NKJV)
Things are not always as they appear. Certainly, we must be careful of our appearance and the influence we leave on others (1 Timothy 2:9-10; 4:12). But, that is not the subject of this passage. This verse warns us not to make judgments based merely on outward appearances. When we do, we are liable to be mistaken, and even deceived (John 7:24). By doing so we have forgotten a fundamental trait of God that ought to inform our discernment: God looks at the heart instead of outward appearances (1 Samuel 16:7). Here, some Christians were trying to undermine the apostolic authority of Paul. Using carnal tactics, they complained about the strength of his epistles versus his bodily presence (2 Corinthians 10:9-10). They suggested Paul was not fully an apostle (2 Corinthians 11:5-6; 12:11-12). They compared themselves with themselves and boasted in their faithfulness (2 Corinthians 10:12, 7). On the other hand, Paul would only boast in the Lord and the work he was given to accomplish (2 Corinthians 10:13-17). Let us be careful not to use outward appearances to compare ourselves to others. Remember, “not he who commends himself is approved; but whom the Lord commends” (2 Corinthians 10:18).
“My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.” (James 2:1, NKJV)
Impartiality is a trait of God Himself; “God shows no partiality” (Acts 10:34; Romans 2:11). We must resist and reject the temptation to show favoritism in our judgments and our treatment of others. We cannot hold the faith of our Lord Jesus Christ and do otherwise. Partiality is motivated by appearance, which exposes its unjust nature (John 7:23-24). Partiality grants an undue advantage to one, while unjustly withholding that same advantage from another (see James 2:2-4). Impartiality is a mark of justice, while partiality is unjust. God was quite clear in His law to Israel to be impartial in their treatment of others: “You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor” (Leviticus 19:15). Did you catch that? Neither poverty, riches, power or nobility were to inform and influence their judgments. Righteousness was to direct their judgments and their treatment of others. Judges were charged not to show partiality in judgment (Deuteronomy 1:17). Showing favoritism and bestowing benefits based on appearance rather than truth is not love for one’s neighbor. When we show partiality in judgment we “become judges with evil thoughts” (James 2:4). Let us be just in all our dealings, without partiality.
4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. 5 They will give an account to Him who is ready to judge the living and the dead. (1 Peter 4:4–5, NKJV)
When you choose to no longer practice the excesses of immorality, those who live in lustful indulgence often respond negatively. They may mock you as an entertaining oddity – the odd ball who doesn’t want to “have fun.” They may speak evil of you – disgusted that you will not join them in their outpouring of selfish, sensual sins. We do not expect the faithless to encourage us to be faithful to the Lord; it is foolish to think they would (1 Cor. 15:33-34). Sinners hated Jesus because He exposed their sins (Jno. 3:19-20; 7:7). In the same way, when you choose to do the will of God, you will be laughed at and scorned – or worse. Those who treat you this way will answer to God for reviling what is good. And, answering to God for one’s evil conduct is nowhere you want to be. “It is a fearful thing to fall into the hands of the living God” (Heb. 10:31). So, take heart, keep faith, and do not be discouraged. God will right every wrong you endure for His name’s sake.
Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. (Romans 14:13, NKJV)
Understanding the context of a passage of Scripture is crucial to making proper application of it. Without respecting context, Scripture is twisted and perverted (2 Pet. 3:16). For example, some believe one should never render a judgment concerning another person. One appeal made to support this conclusion is today’s verse . Yet, Jesus said we are to “judge righteous judgment,” and, “Yes, and why, even of yourselves, do you not judge what is right?” (Jno. 7:24; Lk. 12:57). His inspired apostle said the local church must judge “those who are inside” it (1 Cor. 5:12-13). So, there are judgments we can and must make. The context of today’s verse concerns how to treat each other when differences arise over matters that make no difference to God (Rom. 14:1-5). It addresses matters that are not sin and error, since whether one practices it or abstains from it, God equally accepts both (Rom. 14:3, 6). This text concerns things over which God allows us to exercise personal liberty, since no sin occurs in such things (like eating meat or not, 1 Cor. 8:8). In context, Romans 14:13 forbids the critical condemnation of one another’s personal liberties. We must not demand that others conform to our own conscience when that matter makes no difference to God. To do so puts a stumbling block before another. It is binding where the Lord has not bound.