1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things.” (Romans 2:1–2, NKJV)
The fear of being labeled “judgmental” can keep us from judging with “righteous judgment” (Jno. 7:24). It is true that we must be very careful and accurate in the judgments we make. Jesus’ warning to “judge not, that you be not judged” is understood by His explanation that how we judge will be the measure of our own judgment: “For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you” (Matt. 7:1-2). By doing so, He exposed the sin of hypocritical judgment (Matt. 7:5). Today’s passage is a clear condemnation of holding others to moral and religious standards to which we refuse to hold ourselves. The Jews were “inexcusable” to condemn the Gentiles while practicing the same sins (Rom. 2:17-24). Christians who condemn the sins of others while committing the same sins are hypocrites, and will not escape God’s judgment of truth. “And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?” (Rom. 2:3). God’s judgments are “true and righteous altogether” (Psa. 19:9). We can help others follow God’s judgments by holding ourselves to His judgments of truth (Matt. 7:3-5; Gal. 6:1-2). When we don’t we run the real danger of hindering the salvation of others (Matt. 18:6-7; Rom. 2:21-24).
30 For this reason many are weak and sick among you, and many sleep. 31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world. (1 Corinthians 11:30–32, NKJV)
The spiritual condition of many of the Corinthian Christians was in jeopardy. The terms “weak,” “sick,” and “sleep” have spiritual (not physical) significance. These were without spiritual strength, some were spiritually ill, and some were already dead. (See John 11:11-13, where Jesus used “sleep” to mean Lazarus was dead.) We must judge our eating of the Lord’s supper in order to avoid such spiritual demise (which, by the way, shows Christians can indeed sin and be lost). This context shows we must judge our heart and our conduct in the Lord’s supper by using the Lord’s instructions about the supper (1 Cor. 11:23-26, 27-29). Such personal examination helps us avoid divine judgment, as well as condemnation with the world (v. 31, 32). Paul’s rebuke of their sin in this matter was the Lord’s discipline, to correct their error and preserve their souls. Eating the Lord’s supper is not a mindless ceremony. It is not a liturgical sacrament by which the mere partaking of it God grants sanctifying grace to the worshiper. It is a moment of solemn, proclamation and reverential remembrance of the body and blood of Jesus Christ. Christians who turn it into anything else expose themselves to condemnation, not glory.
Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. (Revelation 20:11, NKJV)
Often referred to as the “great white throne scene,” John’s vision of Judgment Day begins with the image of the majestic presence of God’s appointed judge seated upon His throne (2 Corinthians 5:10). His throne is “great” (signifying His mighty power of His rule) and “white” (signifying the holy purity and righteousness of His judgment, Romans 2:5). As all people of every nation are gathered before Christ’s judgment seat (according to Matthew 25:32), our material habitation (“the earth and the heaven”) will be no more. In John’s vision they have “fled away” – having served their purpose, they are dissolved from existence, no longer to be found (2 Peter 3:10-12). God has appointed a day of judgment for the world, and He has ordained Jesus as the judge (Acts 17:31). All who believe God’s word will repent of their sins and follow Jesus (Acts 17:30). None will escape the judgment of God (Romans 2:3). Therefore, the gospel persuades us to prepare for that day (2 Corinthians 5:9-11). Are you ready? If not, the gospel tells you how to get ready (2 Peter 3:9-14).
So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” (John 8:7, NKJV)
They had brought a woman to Jesus who was caught in the act of adultery (John 8:4). Desiring to accuse Jesus of wrong, His enemies tested Him by asking if He agreed with the Law of Moses that the woman should be stoned (John 8:5-6). If Jesus agreed with Moses, they could accuse Him to the Romans. If Jesus disagreed with Moses, they would accuse Him to the Jewish council. What they failed to remember is that Moses charged the witnesses of a death penalty offense to be the first ones to cast the stones (Deuteronomy 17:6-7). That is why Jesus replied as He did. He was not saying it is wrong to judge sin. He was exposing the hypocrisy of those who brought the woman to him (yet for some reason had not also brought the man with whom she was caught “in the very act” of adultery). Jesus was not a witness to her sin. When those who claimed to be witnesses departed, He had no legal ground to condemn her (John 8:9-11). But, He told her to “go and sin no more” (John 8:11). Jesus knew her sin and commanded her to stop sinning. Are you willing to let Jesus tell you to “go and sin no more?” Or, will you condemn Him for telling you that your conduct is sin?
5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds” (Romans 2:5–6, NKJV)
The mantra of this present age is not to judge any belief, any action, any person – ever. The charge that “you are judging me” is often designed to shut down investigation, not lead to insight and clarity. Why is it we do not want to be judged? One reason is because we do not wish to be held accountable for our words and deeds. Yet, it is better to be judged by divine truth, so we can correct ourselves now, than it is to ignore God’s judgments until that fateful day when we stand before the judgment seat of Christ (2 Corinthians 5:10). Hard hearts that refuse to repent prepare a person for God’s wrath instead of mercy when that day comes. It will be a day of wrath and just condemnation of sin (Romans 1:18). God has revealed His judgments to us – we have an open book to use in preparing for the day of judgment. The judgment of God is righteous. The judgment of God is real. The judgment of God is ready. He will give to each one a reward that corresponds with our deeds in this life. Are you treasuring up for an eternal day, or for eternal death? Don’t just say you are living for heaven – actually do it.
48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. 49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. 50 And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak. (John 12:48–50, NKJV)
Jesus did not come to the world to condemn the world, but to give the world a way of salvation (John 3:17). In truth, the world was already condemned in sin (Romans 1:18; 3:9-20, 23). Salvation from sin and death is only found in Jesus Christ (Acts 4:12). If you reject Jesus, thinking you will find peace “within yourself” with Jesus, you will be eternally disappointed. Why? Because by rejecting Jesus, you reject His word – the very truth by which He will judge the world (including you and me) in the last day (v. 48). The words of Jesus are words of eternal life (John 6:68). They have been left for the whole world to hear, believe and follow to have light and life, instead of darkness and death (John 12:46-47). Although many think any command from God is oppressive, the truth is that God’s command (that approved Christ’s words) is everlasting life (v. 49-50). God has given us the words of Christ, the gospel, by which we will be judged in the last day. Live by it and receive eternal life. Reject it, and reap eternal death. What will your sentence be?
Do you look at things according to the outward appearance? If anyone is convinced in himself that he is Christ’s, let him again consider this in himself, that just as he is Christ’s, even so we are Christ’s. (2 Corinthians 10:7, NKJV)
Things are not always as they appear. Certainly, we must be careful of our appearance and the influence we leave on others (1 Timothy 2:9-10; 4:12). But, that is not the subject of this passage. This verse warns us not to make judgments based merely on outward appearances. When we do, we are liable to be mistaken, and even deceived (John 7:24). By doing so we have forgotten a fundamental trait of God that ought to inform our discernment: God looks at the heart instead of outward appearances (1 Samuel 16:7). Here, some Christians were trying to undermine the apostolic authority of Paul. Using carnal tactics, they complained about the strength of his epistles versus his bodily presence (2 Corinthians 10:9-10). They suggested Paul was not fully an apostle (2 Corinthians 11:5-6; 12:11-12). They compared themselves with themselves and boasted in their faithfulness (2 Corinthians 10:12, 7). On the other hand, Paul would only boast in the Lord and the work he was given to accomplish (2 Corinthians 10:13-17). Let us be careful not to use outward appearances to compare ourselves to others. Remember, “not he who commends himself is approved; but whom the Lord commends” (2 Corinthians 10:18).