11 Let the heavens rejoice, and let the earth be glad; Let the sea roar, and all its fullness; 12 Let the field be joyful, and all that is in it. Then all the trees of the woods will rejoice before the Lord. 13 For He is coming, for He is coming to judge the earth. He shall judge the world with righteousness, and the peoples with His truth. (Psalm 96:11–13, NKJV)
Throughout history, the Lord God has come in judgment against sin. The most notable being the flood in the days of Noah, which is a type of the fiery day of the Lord yet to come (2 Pet. 3:5-10). The Bible records God coming in judgment against cities and nations (Jude 5, 7). He stirred up nation against nation to render His punishments against their sins (Isa. 13:1, 17-22; Isa. 14-24). God’s creation in heaven and on earth rejoice when God applies His justice against evil. Righteousness and truth are His standards of judgment (Rom. 2:1-5). We dare not minimize and forget that God reigns and blesses good while calling evil to account. Jesus promised a day of judgment for all who reject Him and His word (John 12:48). If you cannot rejoice in God’s righteous judgments of truth, then it is time to repent and honor God (Rom. 2:4-5). James’ exhortation still rings true, “You also be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brethren, lest you be condemned. Behold, the Judge is standing at the door!” (Jas. 5:8-9).
3 knowing this first: that scoffers will come in the last days, walking according to their own lusts, 4 and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” (2 Peter 3:3–4, NKJV)
It is a sad reality that many people scoff at the truth that a day of judgment is coming. Preferring to fulfill their selfish lusts, they forget that God sees and knows their every thought and action. This wicked person says in his heart, “God has forgotten; He hides His face; He will never see” (Psa. 10:11). But, God always sees (Heb. 4:13). The fact that judgment has not yet come does not mean it will not. Indeed, Peter charged such scoffers of his day with willfully forgetting God’s judgment of sin with the flood in the days of Noah (2 Pet. 3:5-6). Things have not continued “as they were from the beginning of creation.” Ignoring God and His judgment against sin will not make the day of judgment any less real, any less painful, or any less permanent in the finality of its condemnation of sin. The gospel pleads with us not to thumb our noses at God and His judgment of our sins. Jesus calls us to repentance and conversion to escape eternal death and to enter eternal life (Rom. 6:23). Do not scoff at God and His word; judgment is coming. Reward awaits the righteous, but “ungodly men” will be destroyed on that awesome day (2 Pet. 3:7-13; 2 Thess. 1:9-10).
4 Then the word of the Lord came to me, saying: 5 “Before I formed you in the womb I knew you; Before you were born I sanctified you; I ordained you a prophet to the nations.” (Jeremiah 1:4–5, NKJV)
Jeremiah was unique before his birth. (The unborn baby is new human life, not merely a blob of tissue connected to a woman.) The Bible repeatedly upholds the dignity of life as from God, formed and sustained by Him. In Eden, sin interrupted life and brought death. God’s plan to redeem sinners (us) from death would involve the death of His Son. But, His power of life over death would resurrect Jesus (Rom. 1:4). God chose Jeremiah before He formed Him. He set him in place as a prophet of God’s redemptive purposes. He would speak God’s word to a Judah, a sinful nation on the verge of destruction for her sins (Jer. 1:6-10). Judgment was coming, but divine mercy and redemption would also come (Jer. 21:1-10; 23:1-8). After God’s judgment against Judah (the seventy-year Babylonian exile), God would restore a remnant to the land (which occurred under Cyrus, King of Persia, Jer. 29:10-14; 25:11-12; Ezra 1:1-4). God would send “David” (Messiah) to be their King, vastly different from the kings who rebelled against God (Jer. 22). He would be “a Branch of righteousness” who would “reign and prosper” God’s people with salvation and safety (Jer. 23:1-8; 30:8-9). Messiah indeed came, but they killed Him. Yet, Jeremiah’s prophecy came true – Jesus now reigns over His kingdom at God’s right hand – “The Lord Our Righteousness” (Jer. 23:5-6; Acts 2:30-36; Heb. 1:8-9). Believe and obey the King and share in the salvation Jeremiah anticipated (1 Pet. 1:10-12; Acts 2:36-41).
My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. (James 3:1, NKJV)
James sets his context for mature control over the tongue (Jas. 3:2-5). The teacher of God’s word will be judged for the teaching he does and the words he uses in that work. Every responsibility one has will be judged; James is not singling out teachers expect to emphasize that teaching comes with judgment – an incentive to be mature in the use and control of our tongues. 1) God will judge what a teacher teaches. We must teach the revealed word of God, not opinions, and the will of men (1 Cor. 2:1-5; Acts 20:20-27). Teachers must be careful to speak God’s word (2 Tim. 4:2; Gal. 1:8-9). Teach truth, not error. 2) God will judge how a teacher teaches. Paul explained this to Timothy: “And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition” (2 Tim. 2:24-25). Coupled with “rightly dividing the word of truth,” Timothy would know how to teach effectively. 3) God will judge why a teacher teaches. Paul continued, “if God perhaps will grant them repentance, so that they may know the truth” (2 Tim. 2:25). We teach the gospel to save souls, not to commend ourselves before men (1 Cor. 1:23-24; Col. 1:28; Matt. 23:6-8). As teachers, may our tongues speak words that honor God and accomplish His will in the hearts and lives of men. Be careful teachers; judgment is coming.
56 Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time? 57 Yes, and why, even of yourselves, do you not judge what is right? (Luke 12:56–57, NKJV)
Jesus scolded the people for being unwilling to judge the time of the Messiah’s presence among them. They read the signs of the sky and the earth and drew correct conclusions about the weather (Lk. 12:54-55). Yet, when they saw the signs that identified Jesus as the Messiah, they resisted and refused to judge what was right (Lk. 11:29-32). Even what is apparent is obscured when hearts are hard against the truth. God has made His power and presence known through His creation, yet many refuse to believe in Him. They do not judge what is right. God has revealed Jesus to be the Son of God by raising Him from the dead. Still, multitudes refuse to believe in Him. They do not judge what is right (Rom. 1:4). The gospel plan of salvation is preached to the whole world, yet few enter the narrow gate and walk the way that leads to life (Mk. 16:15-16; Matt. 7:14). They do not judge what is right. You see, Jesus expects us to make judgments, but they must be righteous (Jno. 7:24). Like judging changes in the weather, we are to assess the evidence given in God’s word and judge what is right and be without offense until the day of Christ (Phil. 1:9-10).
And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, (Ephesians 5:18, NKJV)
Christians are to fill themselves with the Spirit, not with wine and its riotous excess. We do so by putting His word, the word of Christ, into our hearts and lives (Col. 3:16). Yet, a growing number of Christians justify the moderate consumption of intoxicating beverages. I wonder, do they also advocate for only being moderately filled with the Holy Spirit? If just a little alcohol is okay (as long as you don’t get drunk), then it follows that only a small amount of the Spirit in your life is okay (as long as you are not full of the Holy Spirit). Absurd? Absolutely. But, that is the consistent application of Ephesians 5:18 and the logical extension of the reasoning that promotes moderate alcohol consumption. The apostle contrasts being filled with wine and being filled with the Spirit. The fact that God’s word condemns drunkenness does not mean the drinking that leads to drunkenness is acceptable. The Scriptures must show it to be good, not merely asserted to be good (1 Thess. 5:21-22). Other passages teach us to be sober-minded, to use sound judgment, and to exercise self-control (Gal. 5:23; Titus 2:2, 6, 12). Consuming alcohol deconstructs and destroys these qualities the Spirit teaches us to possess. How can that be good? Drinking alcohol satisfies the desires of the flesh, but it is inconsistent with the mind of Christ and being filled with the Spirit of God (1 Pet. 4:1-4; Rom. 8:9-14).
24 And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. (Hebrews 10:24–25, NKJV)
The Lord wants Christians to perceive the spiritual needs of each other. Such is the force of “consider one another” in verse 24. By duly considering the spiritual welfare of our brethren we are able to stir up one another to greater love and good works. An avenue to obey this exhortation is given in verse 25. Participation in our worship assemblies positions us to consider each other and thereby provoke needed love and good works. Worship assemblies are occasions of homage to God that give us opportunities to exhort, encourage, comfort, and instruct each other (Acts 2:42; 1 Cor. 14:26; Eph. 5:19; Col. 3:16; Jas. 5:16). We are called to anticipate them as opportunities to exhort one another instead of abandoning worship assemblies for other activities. Whether the approaching “Day” of verse 25 is the day of assembled worship, the day of divine judgment against Jerusalem, or the final day of judgment (which we are inclined to believe in view of the subsequent judgment language, Heb. 10:26-31), one thing is apparent: It motivates us to assemble together so we can consider one another and provoke love and good works in each other. Willfully refusing to worship God with fellow Christians dishonors God and removes us from giving and receiving needed encouragement and instruction.