25 Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy. 26 I suppose therefore that this is good because of the present distress—that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you. (1 Corinthians 7:25–28, NKJV)
The final section of 1 Corinthians 7 (verses 25-40) addresses those who are free to marry in the context and consideration of the “present distress” that was pressing upon the saints at Corinth. Paul reiterates what he spoke to earlier in the chapter, that marriage is good in God’s sight, but it is not commanded (1 Cor. 7:1-2, 6-7). In light of the turbulent trials of faith they faced, Paul’s prevailing, inspired judgment was that they to remain free of marriage (v. 25, 40). Their very lives would be threatened, and every part of their faith would be put to the test (1 Cor. 7:29-30; Luke 14:26). At a time when they could ill afford distractions, declining marriage would prevent additional troubles (1 Cor. 7:28-34). His counsel would spare them trouble so they “may serve the Lord without distraction” (1 Cor. 7:28, 35). Are you willing to forego your rights and liberties in order to protect your faith (and the faith of others) against distractions (1 Cor. 8:9; Heb. 12:1)?
6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; (Romans 2:6–7, NKJV)
God’s judgments are just. The Old Testament law and prophets relied on this basic truth when they said, “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself” (Ezekiel 18:20; see Deuteronomy 24:16). Despite this, many still believe men and women are born sinners (born with a sin nature), inheriting the guilt and depravity of Adam’s sin. Yet, today’s passage assures eternal life to those who continue doing what is good because they are seeking “glory, honor, and immortality.” What is the good we must patiently continue to do to receive eternal life? The apostle John said it is practicing righteousness: “My little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous” (1 John 3:7). The “doing good” that will be rewarded with eternal life is faithful obedience to God (Ephesians 2:10). Today’s question is this: Are you seeking heaven? If so, do you have faith that God will render to you according to your deeds? If so, then do the will of God and be blessed with eternal life. God will keep His word and deliver you a just judgment according to your deeds.
5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds” (Romans 2:5–6, NKJV)
The mantra of this present age is not to judge any belief, any action, any person – ever. The charge that “you are judging me” is often designed to shut down investigation, not lead to insight and clarity. Why is it we do not want to be judged? One reason is because we do not wish to be held accountable for our words and deeds. Yet, it is better to be judged by divine truth, so we can correct ourselves now, than it is to ignore God’s judgments until that fateful day when we stand before the judgment seat of Christ (2 Corinthians 5:10). Hard hearts that refuse to repent prepare a person for God’s wrath instead of mercy when that day comes. It will be a day of wrath and just condemnation of sin (Romans 1:18). God has revealed His judgments to us – we have an open book to use in preparing for the day of judgment. The judgment of God is righteous. The judgment of God is real. The judgment of God is ready. He will give to each one a reward that corresponds with our deeds in this life. Are you treasuring up for an eternal day, or for eternal death? Don’t just say you are living for heaven – actually do it.
2 And Jesus said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” 3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them: “Take heed that no one deceives you.” (Matthew 24:2–4, NKJV)
The magnificence of the Jerusalem temple impressed the disciples as they showed its buildings to Jesus (Matthew 24:1). But, divine judgment was set to destroy it all (Matthew 23:37-39; 24:2). Back on the Mount of Olives they ask Him for signs of the calamity of which He spoke, concluding it to be His coming and the end of the present order (v. 3). It would indeed be a coming of the Son of Man in judgment against the faithless city (Matthew 23:38; 24:27-28). Jesus gave them signs of the approaching judgment that happened in A.D. 70 when the Roman army destroyed the temple and the city. Believers would escape when they believed and responded to these signs (Matthew 24:15-26). Christ’s warning to avoid deception about His coming remain pertinent (v. 4, 11-13). Claims of when Jesus will return continue to be made. Such predictions are vain and false. The final great day of the Lord will come “as a thief in the night” without predictive signs (2 Peter 3:10; 1 Thessalonians 5:1-11). Always be ready for His return and do not be deceived (Matthew 24:44; 25:13).
7 The more they increased, the more they sinned against Me; I will change their glory into shame. 8 They eat up the sin of My people; They set their heart on their iniquity. 9 And it shall be: like people, like priest. So I will punish them for their ways, and reward them for their deeds. 10 For they shall eat, but not have enough; They shall commit harlotry, but not increase; Because they have ceased obeying the Lord. (Hosea 4:7–10, NKJV)
The northern kingdom of Israel was in the throes of spiritual adultery. The nation was unfaithful to Jehovah with the idols of the land. Immorality and selfish oppression of others was the order of the day. Sin increased daily, even as did the scarcity of their daily provisions. Famine, drought, plagues, pestilence, and warfare had not turned Israel back to God (Amos 4:6-11). Their hearts were set on sin. The priests taught the people what they wanted to hear, not what they needed to hear (cf. 2 Timothy 4:3-4). So, God was ready to punish them for their sinful conduct (Amos 4:12). We must turn our hearts to God fully and be faithful to Him alone. Then He will bless us. Otherwise, judgment is certain.
14 Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, 15 to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.” (Jude 14–15, NKJV)
Enoch’s prophecy against those who abandon God’s truth makes it undeniable that God will convict and execute judgment against sinners. A clear description of God’s judgment against the impious, irreverent person is set before us here. The character of the ungodly is condemned because they “are ungodly” (v. 15; Hebrews 4:13). The ungodly are convicted are condemned for their deeds. “All their ungodly deeds which they have committed in an ungodly way” will be judged by God (v. 15; Romans 2:6-11). And, the words of the ungodly will be judged by God. All the “harsh things which ungodly sinners have spoken against Him” will be exposed to divine wrath on the day of God’s judgment (Matthew 12:37). Truly, God’s judgment against the ungodly will be comprehensive. The character, deeds and words of the ungodly do not escape God’s notice and will not escape God’s judgment. May we strive to live “soberly, righteously and godly” to receive the hope of glory and not the certainty of wrath on the great day of God’s judgment (Titus 2:11-13).
48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. 49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. 50 And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak. (John 12:48–50, NKJV)
Jesus did not come to the world to condemn the world, but to give the world a way of salvation (John 3:17). In truth, the world was already condemned in sin (Romans 1:18; 3:9-20, 23). Salvation from sin and death is only found in Jesus Christ (Acts 4:12). If you reject Jesus, thinking you will find peace “within yourself” with Jesus, you will be eternally disappointed. Why? Because by rejecting Jesus, you reject His word – the very truth by which He will judge the world (including you and me) in the last day (v. 48). The words of Jesus are words of eternal life (John 6:68). They have been left for the whole world to hear, believe and follow to have light and life, instead of darkness and death (John 12:46-47). Although many think any command from God is oppressive, the truth is that God’s command (that approved Christ’s words) is everlasting life (v. 49-50). God has given us the words of Christ, the gospel, by which we will be judged in the last day. Live by it and receive eternal life. Reject it, and reap eternal death. What will your sentence be?