39 And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.” 40 Then some of the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?” 41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.” (John 9:39–41, NKJV)
Jesus is a decision point in your life. When you are presented the evidence that Jesus is the Christ, the Son of God, you must decide what you will do with Jesus (see John 9:35-38 and the decision made). That is the judgment for which Jesus came into the world (v. 39). He came to give spiritual sight to the spiritually blind. Yet, His truth also blinds those who refuse Jesus and trust in themselves for spiritual guidance. Jesus is the light of the world who brings enlightenment to those who are blinded by sin (John 8:12). Those who pridefully believe they do not need Jesus remain blinded in their sins. Admitting your spiritual blindness enables you to see Jesus is the Christ, the Son of God, but you harden yourself in sin by refusing Him. What decision are you making about Jesus? Is pride causing you to refuse Jesus? If so, you remain blinded in your sins. Or, have you decided to believe and follow Jesus in the light? Your decision has eternal consequences (Rom. 2:1-11).
“My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.” (James 2:1, NKJV)
Impartiality is a trait of God Himself; “God shows no partiality” (Acts 10:34; Romans 2:11). We must resist and reject the temptation to show favoritism in our judgments and our treatment of others. We cannot hold the faith of our Lord Jesus Christ and do otherwise. Partiality is motivated by appearance, which exposes its unjust nature (John 7:23-24). Partiality grants an undue advantage to one, while unjustly withholding that same advantage from another (see James 2:2-4). Impartiality is a mark of justice, while partiality is unjust. God was quite clear in His law to Israel to be impartial in their treatment of others: “You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor” (Leviticus 19:15). Did you catch that? Neither poverty, riches, power or nobility were to inform and influence their judgments. Righteousness was to direct their judgments and their treatment of others. Judges were charged not to show partiality in judgment (Deuteronomy 1:17). Showing favoritism and bestowing benefits based on appearance rather than truth is not love for one’s neighbor. When we show partiality in judgment we “become judges with evil thoughts” (James 2:4). Let us be just in all our dealings, without partiality.
“There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.” (1 John 4:18, NKJV)
Context is crucial to understanding the Scriptures correctly. Today’s passage is a notable illustration of the point. John is discussing the perfecting of love in the Christian’s life so that he or she has “boldness in the day of judgment” instead of fear, which “involves torment.” Where there is mature love, there is no fear of the judgment. But, what is the mature love that “casts out fear?” John tells us in 1 John 5:2-3: “By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome” (1 John 5:2–3). The love that has boldness rather than fear in the day of judgment is one that is willingly obedient to God’s commands. Only when love includes willing obedience of God’s commandments is it the “perfect love” that “casts out fear.”
50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?” (John 7:50–51, NKJV)
Appearances can be deceiving. One part of judging righteous judgment is getting all the facts before rendering said judgment (John 7:24). This includes hearing testimony from the one being judged. The Jewish leaders in John 7 had already made up their minds about Jesus. When Nicodemus challenged them to hear from Jesus and verify His actions before condemning him, they reacted with calloused mockery: “Are you also from Galilee?” (John 7:52). Righteous judgment is anchored in truth, no appearances. It rests upon verifiable evidence, not assumptions. When we are called upon to render judgment, may we do so with justice, not self-justification; and with love, not malice.
But if you do not do so, then take note, you have sinned against the Lord; and be sure your sin will find you out. (Numbers 32:23, NKJV)
The tribes of Israel, which on the east side of the Jordan River, were commanded by God to help their brethren subdue the land of the Canaanites before settling their own territory (Num. 32:20-22). Failure to obey the Lord’s will would mean they had “sinned against the Lord.” Omitting God’s will from our lives is sin against God (James 4:17). Furthermore, we cannot hide our sins from God. We are accountable to Him for every one of our sins. We may hide our sins from others, but we will answer for every one of them to Almighty God. Everything is open to His eyes (Hebrews 4:13). This becomes an incentive for us to “lay aside every weight, and the sin which so easily ensnares us” so that we may “run with endurance the race that is set before us” (Hebrews 12:1).
25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.” (Hebrews 12:25–26, NKJV)
There are terrible consequences for rejecting the word of God. The ground shook when God spoke the Ten Commandments to Israel from Mt. Sinai (Exodus 19:18). Yet, Israel rejected God’s word, and made a golden calf to worship in direct violation of His commandments (Exodus 20:1-6; 32:1-7). About 3,000 men died that day as punishment for their sin (Exodus 32:28, 34-35). There is an unmistakable lesson for us from this event. We will not escape punishment if we reject God’s word that He has spoken to us from heaven “in His Son,” by the New Testament Scriptures (Hebrews 1:2; 2 Timothy 3:16-17). The Day of Judgment will remove heaven and earth. Only His kingdom will survive His awesome judgment (Hebrews 12:26-28). The words and wisdom of men will never prepare you to escape divine wrath against sin. But, the gospel of Jesus Christ will; it is God’s power to save you (Romans 1:16). Believe God’s word and obey the Lord Jesus, to “have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire” (Hebrews 12:28-29).
1 Gather yourselves together, yes, gather together, O undesirable nation, 2 Before the decree is issued, or the day passes like chaff, before the Lord’s fierce anger comes upon you, before the day of the Lord’s anger comes upon you! 3 Seek the Lord, all you meek of the earth, who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden in the day of the Lord’s anger. (Zephaniah 2:1–3, NKJV)
The great day of the Lord’s judgment was about to descend upon “undesirable” (shameless) Judah. Before it did, God’s prophet Zephaniah called on people to repent and return to humble righteousness. God’s fierce anger would be unleashed against the nation that had turned its back on Him. Babylon executed God’s punishment, but those who would “seek the Lord” found shelter from the storm of divine wrath. God decides when He will bring down a nation for its stubborn sins (Jeremiah 18:7-11). Now is the time for men and women to seek the Lord and find shelter for their souls. Judgment is coming, not merely upon nations, but upon the whole world (2 Peter 3:10-12). The mercy and salvation of God in Christ Jesus protects those who live by faith, doing His will (2 Peter 3:13-15).