Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? Now “If the righteous one is scarcely saved, Where will the ungodly and the sinner appear?” (1 Peter 4:16–18, NKJV)
Everyone, including Christians, will stand before the Lord and be judged by His truth (2 Cor. 5:10). Already the judgments of God are applied to His house, the church. The righteous are saved with difficulty – the strenuous effort of the devoted life of faithfulness to Christ (see 1 Pet. 4:16). Therefore, the outcome of those who do not obey the gospel of God becomes evident. The ungodly and the sinner face the certainty of divine wrath on the day of God’s judgment. Surely this is incentive for everyone who fears God to repent and live by faith. Those who glorify God as faithful Christians will escape the eternal suffering of sin’s punishment. Will you?
Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces. (Matthew 7:6, NKJV)
An unwillingness to make any moral and religious judgments puts a person at odds with Jesus. After warning against making hypocritical judgments in Matthew 7:1-5, He commands us to make several judgments. We must judge what is “holy” and are “pearls”, as well as who are “dogs” and “swine” (the two-legged kind). Then, we must judge when not to give holy things to the dogs and when not to cast pearls before swine. But, are these judgments left up to our personal assessment? No, because God’s word tells us about holy things and true valuables (cf. Matt. 13:44-46). He identifies the figurative dogs and swine for us (cf. Phil. 3:2). The Scriptures reveal God’s judgments. We shall test ourselves against His judgments conform our lives to His words. When evil people despise God’s truth we must judge when to “shake off the dust” from our feet and move to others who will hear and respect the gospel of Christ (Matt. 10:14-15). (Or, have you reached a point where you will not judge something and someone as evil?) “Abhor what is evil. Cling to what is good” (Rom. 12:9).
Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye. (Matthew 7:1–5, NKJV)
We will all be judged by Jesus in the last day (2 Cor. 5:10). Therefore, this verse is not teaching us to avoid judgment by never rendering a judgment. Still, many attempt to use verse one to avoid the force of divine truth that calls their conduct into account. The context makes it abundantly clear Jesus is warning against hypocritical judging, not making a blanket condemnation of all forms of judgment. After all, Jesus would later command to “judge with righteous judgment” (John 7:24). Did Jesus command us to sin? No, Jesus did not contradict Himself. The word of God is the revelation of God’s judgments. We let God be the judge by letting His word reprove and rebuke sin (2 Timothy 4:2). His judgments are true and altogether righteous (Psalm 19:9). The question is, will we accept God’s judgment when His word exposes our sin? Or, will we try to deflect personal accountability by saying, “You can’t judge me!” when someone teaches us the truth?
1 But concerning the times and the seasons, brethren, you have no need that I should write to you. 2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. 3 For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. 4 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. (1 Thessalonians 5:1-4)
There continue to be those who ignore and deny the truth of the Lord’s return. It will be a day of divine justice against evil. Others dispute the nature of that day. These attempt to predict when that day will take place. They make fanciful calculations using the Bible which dazzle their disciples, but only give false comfort and hope. Christ’s apostles said the day of the Lord will come without warning (“as a thief in the night”) and “they shall not escape”. It will be unexpected and inescapable. Do not be unsettled by those who claim knowledge of when the Lord will come. The Scriptures do not tell us. Not to worry; faithful Christians are always ready for His return (see 1 Thess. 5:5-11).
26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. (Hebrews 10:26–27)
While some sins are committed in ignorance (a lack of knowledge), some sins are committed with full knowledge of their sinfulness (Acts 3:17; 1 Tim. 1:13). Notice in our passage that the human will at work both to receive the knowledge of the truth and to sin in spite of that knowledge. This is a clear warning not to sin deliberately. No sinner who willfully engages in sin will be forgiven while in open rebellion against the Lord. Willful sin shows one is not fearful of God’s fiery indignation against His adversaries. And make no mistake; when a Christian sins willfully he makes himself God’s enemy. If you know the truth, then abide in the truth (Jno. 8:31-32). If you do not know the truth, learn it and live it. Choosing not to know the truth of God will not save you in the day of judgment.
30 Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, 31 because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead. (Acts 17:30–31)
God is longsuffering and just. His character demands that He righteously judge and punish sin – God does not ignore sin. His character compels Him to offer merciful forgiveness by commanding all sinners everywhere to repent and thereby escape His wrath against sinners. So, rather than immediately intercede with punishment against sin, God commands repentance while assuring us there will be a day of judgment, and the Man God raised from the dead will be that judge; Jesus. If you want to escape divine punishment for your sins then you must obey God and repent. Do it now. One day God’s longsuffering will end and His judgment will begin (2 Pet. 3:9-10).