25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. (Romans 3:25–26, NKJV)
God put forth Christ Jesus as our means of obtaining mercy for our sins. His death is the atoning sacrifice that appeases God’s just wrath against our sins. This means of justifying sinners is “by His grace” and “through faith” (Rom. 3:24-25). God’s way of justifying sinners 3:21-22) through “the redemption that is in Christ Jesus” (Rom. 3:24), and demonstrates two aspects of God’s personal righteousness. First, God’s forbearance is witnessed in the restraint He exercised in not exacting just punishment against all sinners before Christ’s death (v. 25). God’s forbearance is witnessed in the sacrifice of Jesus, which atones for sins under the law of Moses (the Jews) as well as the sins of the Gentiles. Secondly, God’s personal righteousness is vindicated in the justice of this divine arrangement (v. 26). God did not acquit sinners without an acceptable sacrifice. He did not condone or ignore their sin. He has provided a way of justification for all sinners. God is shown to be just when justifies (acquits of guilt) sinners through faith in Jesus (Rom. 1:16-17).
“My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.” (James 2:1, NKJV)
Impartiality is a trait of God Himself; “God shows no partiality” (Acts 10:34; Romans 2:11). We must resist and reject the temptation to show favoritism in our judgments and our treatment of others. We cannot hold the faith of our Lord Jesus Christ and do otherwise. Partiality is motivated by appearance, which exposes its unjust nature (John 7:23-24). Partiality grants an undue advantage to one, while unjustly withholding that same advantage from another (see James 2:2-4). Impartiality is a mark of justice, while partiality is unjust. God was quite clear in His law to Israel to be impartial in their treatment of others: “You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor” (Leviticus 19:15). Did you catch that? Neither poverty, riches, power or nobility were to inform and influence their judgments. Righteousness was to direct their judgments and their treatment of others. Judges were charged not to show partiality in judgment (Deuteronomy 1:17). Showing favoritism and bestowing benefits based on appearance rather than truth is not love for one’s neighbor. When we show partiality in judgment we “become judges with evil thoughts” (James 2:4). Let us be just in all our dealings, without partiality.
You have wearied the Lord with your words; “Yet you say, “In what way have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the Lord, And He delights in them,” Or, “Where is the God of justice?” (Malachi 2:17, NKJV)
As when Israel wearied Jehovah in the fifth century BC, God must surely be weary today when He hears Christians denying His just standard of evil and good. Wearing the name of Christ never gives one the right to call good, that which God calls evil. In effect, this would be like saying, “Everyone who does evil is good in the sight of the Lord, and He delights in Him.” For example, increasingly, Christians deny the sin of immodest clothing offends the Lord, although He has revealed standards of moral purity that forbid the display of one’s own nakedness (1 Timothy 2:9-10; 1 Peter 3:2-4; cf. Isaiah 47:2-3). One cannot “put on Christ” and still “put on” the worldly attire of indecency. Christians who refuse to respect and follow what God’s word declares to be just, cannot expect Him to delight in them, and bless their disrespectful treatment of Him. The God of justice is where He has always been, and He is “ready to judge the living and the dead” (1 Peter 4:5). May we never “call evil good, and good evil” (Isaiah 5:20).
The integrity of the upright will guide them, but the perversity of the unfaithful will destroy them. (Proverbs 11:3, NKJV)
The contrast in this verse is between being blameless and being devious in attitude and action toward others. It is the difference between honesty and dishonesty. Every day, we face split-second decisions that reveal whether or not we are guided by integrity. For example, do you give back the extra ten dollars of change the cashier mistakenly gave you? (If not, why not? It is not yours.) Do you protest and pay the full amount that is due when that same cashier undercharges you? (If not, why not? Honesty demands you pay what you owe.) Do you lie to close a business transaction? (Are you okay with someone lying to you in a business deal?) Do you give an honest day’s work for an honest day’s pay? (Or, do you slack off when the boss is not around?) You see, straightforwardness and honesty must guide our values and our treatment of others. Integrity produces reliability, dependability, and trustworthiness. These qualities bring success to one’s life. But, the deceitful will be caught in their own net and destroyed (Psa. 35:7-8). When a person loses his sense of truth, fairness and justice, his integrity is ruined. Left unchanged, eternal ruin awaits (Rev. 21:8).
34 Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. 35 But in every nation whoever fears Him and works righteousness is accepted by Him. (Acts 10:34-35)
Unlike humans, God does not form judgments based on outward appearances. Things like race, ethnicity, gender, social status, accent or physical features do not form God’s impression of us – or anyone else. His impartiality implies His just treatment of each person. With impartiality God places the same conditions on all who seek His acceptance. Peter clearly announced whom God accepts: “whoever fears Him and works righteousness”. Reverent, obedient faith is essential to please to God. These in no way earn His approval, but they do demonstrate your faithful trust that God will indeed accept you when you fear Him and do His will. Fear God and work the righteousness He commands you in His word, and with impartiality and justice He will receive you.