50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?” (John 7:50–51, NKJV)
Appearances can be deceiving. One part of judging righteous judgment is getting all the facts before rendering said judgment (John 7:24). This includes hearing testimony from the one being judged. The Jewish leaders in John 7 had already made up their minds about Jesus. When Nicodemus challenged them to hear from Jesus and verify His actions before condemning him, they reacted with calloused mockery: “Are you also from Galilee?” (John 7:52). Righteous judgment is anchored in truth, no appearances. It rests upon verifiable evidence, not assumptions. When we are called upon to render judgment, may we do so with justice, not self-justification; and with love, not malice.
You have wearied the Lord with your words; “Yet you say, “In what way have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the Lord, And He delights in them,” Or, “Where is the God of justice?” (Malachi 2:17, NKJV)
As when Israel wearied Jehovah in the fifth century BC, God must surely be weary today when He hears Christians denying His just standard of evil and good. Wearing the name of Christ never gives one the right to call good, that which God calls evil. In effect, this would be like saying, “Everyone who does evil is good in the sight of the Lord, and He delights in Him.” For example, increasingly, Christians deny the sin of immodest clothing offends the Lord, although He has revealed standards of moral purity that forbid the display of one’s own nakedness (1 Timothy 2:9-10; 1 Peter 3:2-4; cf. Isaiah 47:2-3). One cannot “put on Christ” and still “put on” the worldly attire of indecency. Christians who refuse to respect and follow what God’s word declares to be just, cannot expect Him to delight in them, and bless their disrespectful treatment of Him. The God of justice is where He has always been, and He is “ready to judge the living and the dead” (1 Peter 4:5). May we never “call evil good, and good evil” (Isaiah 5:20).
“Run to and fro through the streets of Jerusalem; See now and know; And seek in her open places if you can find a man, if there is anyone who executes judgment, who seeks the truth, and I will pardon her.” (Jeremiah 5:1, NKJV)
The Lord God sent Jeremiah into the streets of Jerusalem to look for a righteous man; a man of justice (“judgment”), and one who seeks the truth. Such a discovery would prevent God’s punishment upon the rebellious, obstinate, sinful city (Jeremiah 5:3, 7-9). But, what Jeremiah found were lies instead of the truth (Jeremiah 5:2). None were found among the poor; they did not know the way of the Lord (Jeremiah 5:4). None were found among her “great men;” they had burst the bonds of divine rule in favor of destructive, sinful pleasures (Jeremiah 5:5-9). Does God find you to be a person who is just toward others? Do you seek truth, and pursue it? Or, have sin’s allurements enticed you away from Him, hardening your heart toward His will? Jerusalem reached a point of no return, and she was destroyed for her sins (Jeremiah 52:3-30). But, it is not too late for you to return to the Lord. His longsuffering continues to this moment, longing for sinners to repent (2 Peter 3:9). If you will heed His call and repent, He will pardon your sins, and you will escape His wrath (Romans 2:1-11).
18 You shall appoint judges and officers in all your gates, which the Lord your God gives you, according to your tribes, and they shall judge the people with just judgment. 19 You shall not pervert justice; you shall not show partiality, nor take a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous. 20 You shall follow what is altogether just, that you may live and inherit the land which the Lord your God is giving you. (Deuteronomy 16:18–20)
Our elected representatives are presently considering a nominee to the U.S. Supreme Court. A righteous nation seeks to appoint judges who will judge among the people with “just judgment” (v. 18). Such justice requires impartiality – a judge who will not be bribed or swayed by the outward circumstances of either the plaintiff (seeking judicial relief) or the defendant. Poverty and wealth hold no preferential sway over the righteous judge. If it does, then injustice will prevail. Israel was told, “You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor” (Lev. 19:15). Impartiality is required if justice under the law is to prevail. The judgments of God’s law are “true and righteous altogether” (Psa. 19:9). Therefore, let us use them to “judge with righteous judgment,” without the bias of circumstance or the prejudice by emotion (Jno. 7:24).
If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them. (Ecclesiastes 5:8, NKJV)
Social and judicial oppression, and miscarriages of justice are not surprising by those in power. Solomon saw it in his day, and we see it today. Bureaucracy often frustrates justice, especially when officials with corrupt hearts protect their comrades as they oppress the innocent. In such a system of oversight, the oppressor is himself often oppressed by his superior. Hence, Solomon observed the systemic corruption of unrighteous rulers. In the context of Ecclesiastes, this is but another reason not to set one’s hope upon earthly position and power. With it comes its own set of temptations, troubles and trials. Pursuing it is vanity and “grasping for the wind.” Therefore Christian, set your hope upon things eternal, not upon the shifting sands of human greed and power over others.
“For there is no partiality with God.” (Romans 2:11, NKJV)
Ancient Egypt, Greece and Rome personified justice with the images of their goddesses holding a set of scales. During more recent centuries, Lady Justice is often sculpted wearing a blindfold, denoting objectivity. Her statue stands at numerous courthouses around the world. You see, everyone wants a fair and impartial judge and jury to sit in judgment of their case. The true and living God is the archetype of impartial judgment. With “righteous judgment” He will “render to each one according to his deeds” (Rom. 2:5-6). He is totally impartial. This certainly renders futile and false the doctrine that God, before times eternal, unconditionally elected some souls for eternal life and others for eternal damnation. This evil doctrine forfeits human freewill, relegates the sovereignty of God to capricious conduct, and assigned partiality in judgment to the Almighty. Rest assured, He will impartially judge us all. Are you ready for the judgment day?
1 Lord, who may abide in Your tabernacle? Who may dwell in Your holy hill? … 5 “He who does not put out his money at usury, Nor does he take a bribe against the innocent. He who does these things shall never be moved.” (Psalm 15:1, 5, NKJV)
The righteous person’s values are as unshakable as is his devotion to have fellowship with the Lord God. He is compassionate, not covetous, and he honors justice. Unlike the modern sense of exorbitant interest, usury here is simply interest; the sum of money charged for a loan. The law of Moses prohibited charging interest to a brother and the poor among them (Exo. 22:25; Deut. 23:19-20). The one who abides in God’s presence lends without expectation of return (cf. Lk. 14:11-14). Neither does he profit at the expense of justice for the innocent. And so, mercy and justice are among the values recognized by God as worthy of His presence. In a world driven by greedy ambition, be careful to “do justly, love mercy, and to walk humbly with your God” (Micah 6:8).