Tag Archives: king

You are a Holy Nation #1417

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; (1 Peter 2:9, NKJV)

Some nations are ungodly, like Assyria (Isaiah 10:5-6). Some nations are angry and headstrong, like ancient Babylon (Habakkuk 1:6). Israel was a “sinful nation” during the days of Isaiah (Isaiah 1:4). But, the church of Christ is a spiritual nation of holy people (saints). We are sanctified in Christ Jesus – set apart from sin and made holy before Him (1 Corinthians 1:2). The call of the gospel is a call to holiness in heart and life, not a call to continue living in the defilement of sin (1 Thessalonians 4:1-7). “Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you” (2 Corinthians 6:17). Christ’s kingdom is not of this world, therefore, as its citizens we must not be of this world and we must not love this world (John 18:36; 1 John 2:15-17). The church is a holy nation that constitutes a holy priesthood, serving in the house of God under the kingly and priestly rule of Jesus Christ (Zechariah 6:12-13; Psalm 110:1-4; Hebrews 1:8-9; 5:5-6). Therefore, let us “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).

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You are a Royal Priesthood #1416

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; (1 Peter 2:9, NKJV)

Peter has developed the point that Christians are “a holy priesthood” because Christ is the chief cornerstone of the house of God, the church (1 Peter 2:4-6). In this summary passage, he says our priesthood is royal or regal. Because we are citizens of the kingdom of God, we share in the blessings granted by the King (Jesus), who has “made us kings (a kingdom) and priests to His God and Father” (Revelation 1:6). Just as priests serve in a temple, Christians compose the temple of God – the church – and serve God in it (Ephesians 2:19-22). (This shows the importance and value God places on the church.) We are privileged to offer up spiritual sacrifices to God which are acceptable through Jesus Christ (1 Peter 2:5). Therefore, our sacrifices and service to God must agree with His will since we are “priests to our God” (Revelation 5:10). The church does not decide what is acceptable service to God. God has done that, and revealed it to us in His word. It is up to us to offer Him the priestly service He expects and deserves (Romans 12:1-2).

When the Last Enemy is Destroyed #1385

25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. (1 Corinthians 15:25–28, NKJV)

Jesus Christ is reigning at the right hand of God, “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:21). He is King today, and will continue to reign until death – the “last enemy” – is destroyed at the resurrection of the dead. Only God the Father, who gave all authority to the Son, and to whom the kingdom will be delivered, is exempt from being under the Son’s powerful authority (Matthew 28:18; Ephesians 1:20-23). Christ’s return will be the grand summation of God’s plan of human redemption. The delivery of the kingdom to God the Father will usher in the everlasting kingdom in which righteousness dwells and over which God will reign forever and ever (2 Peter 1:11; 3:13; Revelation 21:22-22:5). The gospel calls us to submit to the authority of Christ with full, obedient faith. By doing so we are preparing to live with Him forever when He returns (John 14:1-6).

Then Comes the End #1384

23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. (1 Corinthians 15:23–26, NKJV)

All who die will be raised from the dead because Jesus was raised (1 Corinthians 15:20-22). The resurrection of the dead will be orderly, not haphazard or random. Christ’s empty tomb signaled His defeat of physical death and began the resurrection of the dead. When Jesus returns, those who are His, as well as those who are condemned, will be raised (John 5:28-29). With the resurrection completed, judgment will occur, and Christ will deliver the kingdom to God the Father (Acts 17:31, Hebrews 9:27). Here is a prominent and pivotal truth: Christ will not return to establish the kingdom. When He returns, He will deliver the kingdom to the Father. The kingdom of God exists today; it is the church of Christ (Matthew 16:18-19; Mark 9:1; Acts 1:8; 2:1-4, 29-36, 41, 47). The end or conclusion will occur when Christ comes and raises the dead. If the kingdom begins when Jesus returns, then that is not the end. But, when Christ returns all enemies will have been vanquished, the last one being death itself. When Christ returns, the King and His kingdom will be victoriously presented to God the Father.

Reigning at the Right Hand of God #1297

1 The LORD said to my Lord, “Sit at My right hand, till I make Your enemies Your footstool.” 2 The LORD shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies! (Psalm 110:1–2, NKJV)

With this prophecy, David announced the coming reign of his Lord. Elevated to the throne by Jehovah, this mighty ruler (the Christ) would reign at the exalted position of God’s right hand. Every enemy would be subjugated to His powerful authority as He reigned from Zion (Isaiah 2:2-4). This is a declaration of the rule and reign that now resides in Jesus Christ. Although born of the seed of David, He is David’s Master, being “King of kings and Lord of lords” (Matthew 22:41-46; 1 Timothy 6:15). His authority is established over His enemies and over God’s people (Psalm 110:2-3; Hebrews 12:22-24). It is this very reign of Christ that was announced by the apostle Peter on Pentecost (Acts 2:32-36). We do not wait for Christ’s coronation as King over His kingdom. He now rules and reigns over a kingdom that is not of this world, and that cannot be shaken – “the general assembly and church of the firstborn” (John 18:36-37; Hebrews 1:8-9; 12:28, 22-23). Upon His return, every enemy will be vanquished, and every servant will be rewarded (1 Corinthians 15:20-28; 2 Thessalonians 1:5-10). The day of His power has arrived. Now is the time to honor the King (Psalm 110:3).

Foolish and Wise Rulers #1151

16 Woe to you, O land, when your king is a child, And your princes feast in the morning! 17 Blessed are you, O land, when your king is the son of nobles, and your princes feast at the proper time— For strength and not for drunkenness! (Ecclesiastes 10:16–17, NKJV)

When a country has an inexperienced, self-indulgent leader, its people suffer. Foolishly ranting and raving, instead of wisely serving the best interests in the nation, such a leader brings ruin to his realm. Conversely, the leader who learns from the experience and counsel of others in positions of rule, are more likely to manifest propriety and decision-making that brings a blessing to his people. We live in dangerous times. Rumors of war are heard around the globe. Let us pray for leaders here and abroad who wisely defend justice while refusing the oppressive, destructive dictates of self-indulgent hearts. “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence” (1 Timothy 2:1-2).

“My kingdom is not of this world” #1116

Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone. (John 6:15, NKJV)

Those who saw Jesus miraculously feed the multitude with five loaves and two small fish deduced from this sign that Jesus “is truly the Prophet who is to come into the world” (Jno. 6:14). But, they misunderstood the nature of the Messiah and His kingdom, supposing they could forcibly make Jesus king. Jesus removed Himself from their grasp, for His kingdom is “not of this world” (Jno. 18:36). It is truly sad that so many think Jesus will return to the earth in the future to be enthroned as king, when He has already rejected being made that sort of king. His kingdom is spiritual in nature (Lk. 17:20-21). His reign was announced and His kingdom began to be populated when His gospel was preached on the Pentecost following His resurrection (Mk. 9:1; Lk. 24:49; Acts 1:8; 2:1-4, 36-41). The Messiah’s kingdom exists today; it is His church (Matt. 16:18-19). Instead of looking for a physical kingdom yet to be secured, the gospel proclaims that Christians compose the kingdom (Col. 1:13; Rev. 1:6, 9). “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear” (Heb. 12:28).