16 Woe to you, O land, when your king is a child, And your princes feast in the morning! 17 Blessed are you, O land, when your king is the son of nobles, and your princes feast at the proper time— For strength and not for drunkenness! (Ecclesiastes 10:16–17, NKJV)
When a country has an inexperienced, self-indulgent leader, its people suffer. Foolishly ranting and raving, instead of wisely serving the best interests in the nation, such a leader brings ruin to his realm. Conversely, the leader who learns from the experience and counsel of others in positions of rule, are more likely to manifest propriety and decision-making that brings a blessing to his people. We live in dangerous times. Rumors of war are heard around the globe. Let us pray for leaders here and abroad who wisely defend justice while refusing the oppressive, destructive dictates of self-indulgent hearts. “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence” (1 Timothy 2:1-2).
Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone. (John 6:15, NKJV)
Those who saw Jesus miraculously feed the multitude with five loaves and two small fish deduced from this sign that Jesus “is truly the Prophet who is to come into the world” (Jno. 6:14). But, they misunderstood the nature of the Messiah and His kingdom, supposing they could forcibly make Jesus king. Jesus removed Himself from their grasp, for His kingdom is “not of this world” (Jno. 18:36). It is truly sad that so many think Jesus will return to the earth in the future to be enthroned as king, when He has already rejected being made that sort of king. His kingdom is spiritual in nature (Lk. 17:20-21). His reign was announced and His kingdom began to be populated when His gospel was preached on the Pentecost following His resurrection (Mk. 9:1; Lk. 24:49; Acts 1:8; 2:1-4, 36-41). The Messiah’s kingdom exists today; it is His church (Matt. 16:18-19). Instead of looking for a physical kingdom yet to be secured, the gospel proclaims that Christians compose the kingdom (Col. 1:13; Rev. 1:6, 9). “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear” (Heb. 12:28).
1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, 2 saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” (Matthew 2:1–2, NKJV)
Let us ask and answer the question posed by the wise men to Herod: “Where is He who has been born King of the Jews?” The Scriptures tell us Jesus arose from the dead and ascended into heaven (Matt. 28:1-6; Acts 1:9-11). In heaven, Jesus is at the right hand of God, having been given all authority in heaven and on earth (Matt. 28:18; Acts 2:33). At God’s right hand, Jesus is the head of His body, His church (Eph. 1:20-23). There, Jesus sits on the throne of David over His kingdom, just as God had promised (Lk. 1:32; Dan. 2:44; Mk. 9:1; Acts 2:30-31). He is there as High Priest, having presented Himself an offering for the sins of the world. Now, He ministers on behalf of the people of God (Heb. 8:1; 9:24-26; 4:14-16). Where is the King? Why, He is in heaven on His throne, ruling by His truth and blessing with salvation all who believe and obey Him. One day He will return, and judge us all in righteousness (Acts 17:21; 2 Cor. 5:10). The question is: Will you worship Him like those wise men of old? Or, will you deny where He is?
67 Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: 68 “Blessed is the Lord God of Israel, for He has visited and redeemed His people,69 And has raised up a horn of salvation for us in the house of His servant David” (Luke 1:67–69, NKJV)
This inspired proclamation by the father of John the baptizer aptly depicts the prophetic concepts of the Messiah which God “spoke by the mouth of His holy prophets” (Lk. 1:70). First, Messiah would visit mankind doing God’s work (v. 68). The work accomplished by Christ Jesus is the work of God Himself (Isa. 61:1-2; Lk. 4:16-21). Second, the coming Messiah was prophetically associated with salvation (v. 69; Isa. 53:11-12). Christ Jesus is the Savior who brings mercy and the remission of sins (v. 71, 72, 77). Third, the coming Messiah would be regal, a king of the house of David (v. 69; Psa. 2:6; Lk. 1:32-33). Christ Jesus is King, and possesses all authority. He subdues His enemies and He is served by His people with reverence, holiness and righteousness (Lk. 1:74-75; Heb. 1:8-9). God’s prophets foretold of the coming Messiah. John announced His arrival (Lk. 1:76; 3:1-6). Jesus of Nazareth is the Christ. He is Immanuel (God with us), who saves and who reigns today. He is our Hope and our Salvation: “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).
31 “And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” (Luke 1:31–33, NKJV)
God sent His angel Gabriel to the village of Nazareth, there to speak to a virgin named Mary. The angel announced to Mary God’s great plan to send His Son into the world to save and to reign. God’s plans would rise above the ordinary to the extraordinary. This virgin would conceive and bring forth a Son (fulfilling Isaiah 7:14). Mary’s son would be great; superior in every way (Jesus has all preeminence, Col. 1:18). Mary’s son would be God’s Son; both human and divine (fulfilling Isaiah 9:6). This Son would be a king, the sovereign ruler over the people of God. Later, Jesus would tell Pilate He was born to be a king (John 18:37). This Son would reign continually over an enduring kingdom (fulfilling Daniel 2:44). Only Jesus is worthy to accomplish God’s great redemptive plan. Therefore, He is also worthy of our reverential service and unending praise.
36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” 37 Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.” (John 18:36-37)
Jesus is king today, exalted at the right hand of God, ruling over His kingdom. This is the gospel preached from the day of Pentecost to this very moment (Acts 2:30-36). All who expect Jesus to return to reign from Jerusalem will continue to wait in vain. His kingdom is not “of this world”. They have failed to accept Jesus’ prediction of the kingdom coming “with power” during the lifetime of those who heard Jesus preach (Mk. 9:1; Lk. 24:49; Acts 1:8; 2:1-4). From Pentecost onward the kingdom is regarded as in existence, in which Christians participate (Col. 1:13; Heb. 1:3-4, 8; Rev. 1:9). Jesus was born to be a king. He reigns now as “King of kings and Lord of lords” (1 Tim. 6:15). Will you bow your knee to the king?
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel. (Hebrews 12:22-24)
Oh, how those who predict the physical city of Jerusalem to be the Mount from which Christ will reign one day have missed the mark! Their entire view of Old Testament prophetic language is skewed and misused as they fail to grasp that the church fulfills God’s promise of a great Messianic kingdom (Eph. 3:10-11). Our passage is very clear. “You have come to Mount Zion” is perfect tense (completed action in the past, with present results) – it is not future tense. Jehovah God has already set His king on His holy hill of Zion in that He raised Jesus from the dead and crowned Him at His right hand of power (Psa. 2:6-7; Acts 13:32-39; 2:32-36; Eph. 1:20-23). There is no greater privilege for sinners who have been saved by Christ’s blood than to be “registered in heaven” (counted among God’s faithful). God wants you to be counted among the saved. Trust the word of Christ and do what He says: “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mk. 16:16).