Tag Archives: king

Hosanna! #1801

12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out: “Hosanna! ‘Blessed is He who comes in the name of the Lord!’ The King of Israel!” (John 12:12–13, NKJV)

The Passover feast of the Jews was approaching as Jesus entered Jerusalem. People laid palm branches (and even clothing) in His path as symbols of festive joy (Matt. 21:8; cf. Lev. 23:40; Rev. 7:9). The people verbalized their anticipation of victory with shouts of praise from the Psalms: “Save now, I pray, O Lord; O Lord, I pray, send now prosperity. Blessed is he who comes in the name of the Lord!” (Psa. 118:25-26). “Hosanna” (“save now” or “oh save!”) punctuated their excitement that Jesus was the “Son of David,” the “King of Israel” (Matt. 21:9). But, Jesus was not riding upon a mighty steed as a conquering hero, but upon a lowly donkey (fulfilling a prophecy depicting the humble nature of the King and His kingdom, Jno. 12:14-15; Zech. 9:9). The salvation He brought was redemption from the bondage and death of sin, not freedom from their oppressive Roman overlords (Isa. 62:11-12). His kingdom is “not of this world,” and when their vision was not realized, they viciously turn against Jesus and shouted, “Crucify Him!” (Jno. 18:36-38; 19:14-16). We must not conjure up false images of Jesus and His gospel. If we do, we join hands with the faithless crowd that crucified the King of Israel, the Savior of the world.

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“Until the Moon is No More” #1761

5 They shall fear You as long as the sun and moon endure, throughout all generations. 6 He shall come down like rain upon the grass before mowing, like showers that water the earth. 7 In His days the righteous shall flourish, and abundance of peace, until the moon is no more. (Psalm 72:5–7, NKJV)

The government of God’s appointed king and his blessings upon God’s people are in view in this psalm of Solomon (Psa. 72:1). As he ruled with God’s judgments, peace, justice, liberty, and righteousness flourish (Psa. 72:2-4). Under such rule, the enduring reverence for God is compared to the temporary presence of the sun and moon. This typifies the Messiah’s rule, who now reigns at the right hand of God (Acts 2:33-36). Through Him, the Father blesses His people with enduring spiritual blessings (Eph. 1:3, 20-23; 2:13-19). As in Solomon’s day, Christ’s righteous rule prompts us to fear of God. July 20, 2019 marked the 50th anniversary of man walking on the moon. We respect and honor those who accomplished this amazing feat. Yet, the wondrous blessings of redemption and eternal life are infinitely greater. The moon, and all of humanity’s achievements in space, will one day be “no more” (v. 5, 7). But, when the dead are raised and eternity dawns, Christ will deliver His kingdom to the Father, where righteousness will dwell forever (1 Cor. 15:24-28; 2 Pet. 3:10-13). Our task to fear God and keep His commandments (Eccl. 12:13). That is our purpose, our heritage, our legacy.

God’s Promise to David #1597

12 When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. (2 Samuel 7:12–13, NKJV)

God’s predictive promise to king David looked beyond Solomon to the Messiah. It helped to crystallize the promise to bless all nations in Abraham’s seed, who is Christ (Genesis 22:18; Galatians 3:16). Its fulfillment in Jesus was announced by Gabriel to Mary when he told her of the Son she would bear (Luke 1:31-33). Peter said it was fulfilled in the resurrection and ascension of Jesus (Acts 2:30-36). Jesus is the promised seed of David whose kingdom would be established and whose reign would be forever. He is the son of David who would build God a house. The Davidic promise has been fulfilled. The Messiah’s kingdom, which is “not of this world” – was established (Mark 9:1; Acts 1:4-8). Christ built His church, which is the house of the living God (Matthew 16:18-19; Ephesians 2:19-22; Hebrews 3:3-6). He reigns today, and no one seizes His throne from Him (Matthew 28:18-20). Unless you are born of water and the Spirit you will not enter His kingdom (John 3:5). When you repent and are baptized for the remission of sins you will receive the Spirit’s gift of blessings in the kingdom of God’s dear Son (Acts 2:38-41, 47; Colossians 1:13).

You are a Holy Nation #1417

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; (1 Peter 2:9, NKJV)

Some nations are ungodly, like Assyria (Isaiah 10:5-6). Some nations are angry and headstrong, like ancient Babylon (Habakkuk 1:6). Israel was a “sinful nation” during the days of Isaiah (Isaiah 1:4). But, the church of Christ is a spiritual nation of holy people (saints). We are sanctified in Christ Jesus – set apart from sin and made holy before Him (1 Corinthians 1:2). The call of the gospel is a call to holiness in heart and life, not a call to continue living in the defilement of sin (1 Thessalonians 4:1-7). “Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you” (2 Corinthians 6:17). Christ’s kingdom is not of this world, therefore, as its citizens we must not be of this world and we must not love this world (John 18:36; 1 John 2:15-17). The church is a holy nation that constitutes a holy priesthood, serving in the house of God under the kingly and priestly rule of Jesus Christ (Zechariah 6:12-13; Psalm 110:1-4; Hebrews 1:8-9; 5:5-6). Therefore, let us “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).

You are a Royal Priesthood #1416

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; (1 Peter 2:9, NKJV)

Peter has developed the point that Christians are “a holy priesthood” because Christ is the chief cornerstone of the house of God, the church (1 Peter 2:4-6). In this summary passage, he says our priesthood is royal or regal. Because we are citizens of the kingdom of God, we share in the blessings granted by the King (Jesus), who has “made us kings (a kingdom) and priests to His God and Father” (Revelation 1:6). Just as priests serve in a temple, Christians compose the temple of God – the church – and serve God in it (Ephesians 2:19-22). (This shows the importance and value God places on the church.) We are privileged to offer up spiritual sacrifices to God which are acceptable through Jesus Christ (1 Peter 2:5). Therefore, our sacrifices and service to God must agree with His will since we are “priests to our God” (Revelation 5:10). The church does not decide what is acceptable service to God. God has done that, and revealed it to us in His word. It is up to us to offer Him the priestly service He expects and deserves (Romans 12:1-2).

When the Last Enemy is Destroyed #1385

25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. (1 Corinthians 15:25–28, NKJV)

Jesus Christ is reigning at the right hand of God, “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:21). He is King today, and will continue to reign until death – the “last enemy” – is destroyed at the resurrection of the dead. Only God the Father, who gave all authority to the Son, and to whom the kingdom will be delivered, is exempt from being under the Son’s powerful authority (Matthew 28:18; Ephesians 1:20-23). Christ’s return will be the grand summation of God’s plan of human redemption. The delivery of the kingdom to God the Father will usher in the everlasting kingdom in which righteousness dwells and over which God will reign forever and ever (2 Peter 1:11; 3:13; Revelation 21:22-22:5). The gospel calls us to submit to the authority of Christ with full, obedient faith. By doing so we are preparing to live with Him forever when He returns (John 14:1-6).

Then Comes the End #1384

23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. (1 Corinthians 15:23–26, NKJV)

All who die will be raised from the dead because Jesus was raised (1 Corinthians 15:20-22). The resurrection of the dead will be orderly, not haphazard or random. Christ’s empty tomb signaled His defeat of physical death and began the resurrection of the dead. When Jesus returns, those who are His, as well as those who are condemned, will be raised (John 5:28-29). With the resurrection completed, judgment will occur, and Christ will deliver the kingdom to God the Father (Acts 17:31, Hebrews 9:27). Here is a prominent and pivotal truth: Christ will not return to establish the kingdom. When He returns, He will deliver the kingdom to the Father. The kingdom of God exists today; it is the church of Christ (Matthew 16:18-19; Mark 9:1; Acts 1:8; 2:1-4, 29-36, 41, 47). The end or conclusion will occur when Christ comes and raises the dead. If the kingdom begins when Jesus returns, then that is not the end. But, when Christ returns all enemies will have been vanquished, the last one being death itself. When Christ returns, the King and His kingdom will be victoriously presented to God the Father.