And it will be said in that day: “Behold, this is our God; We have waited for Him, and He will save us. This is the Lord; We have waited for Him; We will be glad and rejoice in His salvation.” (Isaiah 25:9, NKJV)
The day of which Isaiah speaks is the great day of spiritual feasting for all people in the mountain of the Lord (Isaiah 25:6; 55:1-7). It is the day of redemption, the time of Messiah’s sovereign reign (Isaiah 2:1-4). It is the day of salvation that now exists in the kingdom of God, the church which Jesus built (Matthew 16:18-19). We rejoice in the day of salvation made by the Lord (Psalm 118:22-24). Today’s verse foretells the celebratory praise of salvation given to God by the redeemed – those who inhabit His holy mountain (Isaiah 11:9; 56:7). These “have waited for Him” and His salvation. We will share in future glory with Jesus when we continue to trust God and do not falter (Colossians 3:1-3). We are full of joyful expectation; therefore, we will wait on the Lord for the salvation He faithfully gives us in Christ (Isaiah 40:27-31). While we wait for the Lord we “rejoice with joy inexpressible and full of glory,” confident that we will receive the goal of our faith, even the salvation of our souls (1 Peter 1:8-9). The prophet’s expectant praise of God by His people is fulfilled by the church as Christians worship Him “in spirit and truth” for the great salvation He has given us in the Son (John 4:23-24; Acts 2:40-42, 46-47; 1 John 5:11-13).
He shall judge between the nations, and rebuke many people; They shall beat their swords into plowshares, and their spears into pruning hooks; Nation shall not lift up sword against nation, neither shall they learn war anymore. (Isaiah 2:4, NKJV)
As Isaiah lifted his eyes to gaze into the heavenly realms of God’s kingdom (ruled by Christ and announced to the world in the gospel), the prophet turned his attention to the effects the gospel would have when it was preached to the world (Mark 9:1; Matthew 28:18-20; Acts 1:8; 2:1-4, 36-41). The gospel of Christ pronounces God’s judgments and rebukes against sin and error (John 16:8-13). The result is glorious when sinners are convicted of sin and converted to Christ by the gospel of the kingdom. The house of God, the church, is a kingdom of peace with God and among men (Ephesians 2:14-22). Swords and spears – weapons of war used due to animosity and hatred – are turned into plowshares and pruning hooks – instruments of cultivation and harvest. Isaiah’s prophecy is not predicting a futuristic paradise earth. It is a portrait of enemies reconciled in the church, the kingdom of Christ. Instead of war, peace reigns as the Prince of Peace rules. In Christ’s kingdom we plant the seed of the gospel into hearts for a harvest of souls (Luke 8:15; Matthew 9:35-38; 1 Corinthians 3:6).
Many people shall come and say, “Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. (Isaiah 2:3, NKJV)
Christians are evangelistic. We urge others to join us in the kingdom of God, to learn His ways and to walk in His paths. The gospel of Christ went into all the world beginning at Jerusalem to proclaim God’s salvation to the world (Luke 24:47; Acts 2:38-41). Have you shared the saving gospel with anyone lately? Have you urged them to come to the kingdom and be blessed by the King? Let us use the Jerusalem gospel to call the lost to salvation. It has the power to give the kingdom blessings of redemption and eternal life to those who are lost in sin (Romans 1:16-17). Come and learn the ways of God. Come and walk in His paths. Find rest for your soul (Matthew 11:28-30).
1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; And all nations shall flow to it.” (Isaiah 2:1–2, NKJV)
Far from being a prophecy that has not yet been fulfilled, Isaiah lifts his eyes beyond the Judah and Jerusalem of his day to see what would transpire in the days beyond his own (Micah 4:1-3). Just as Peter said the “last days” of which Joel spoke were being fulfilled on Pentecost, even so this prophecy looks to the days of the Messiah’s reign and redemption for its fulfillment (Acts 2:16-17; 1 Peter 1:19-21). This grand portrait of the mountain of the Lord’s house rising above the mountain tops depicts the strength and power of the kingdom of God, the church, to which all nations flow (Daniel 2:34-35, 44; Hebrews 12:21-24, 28). It is the gospel of the kingdom that calls the lost to come and live in the presence of the Lord (2 Corinthians 6:16-18). Ancient Judah and Jerusalem fell as punishment for their sins. Isaiah sees heavenly Jerusalem, freed from sin’s bondage and exalted in the heavenly places in Christ (Hebrews 12:22; Ephesians 2:19-22). This kingdom, the church, is superior to all the kingdoms of men. The gospel call rings out, urging you to come and enter the kingdom, redeemed by the blood of the Lamb (Acts 2:36-41; Colossians 1:13-14).
12 Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed. (Hebrews 12:12–13, NKJV)
Isaiah described Zion (Messiah’s kingdom) as a time when weak hands are strengthened, and feeble knees made strong (Isaiah 35:3). In Zion, straight paths for our feet are established by God’s word, from which we must not to turn to the right or to the left to do evil (Proverbs 4:26-27). Since we have come to Mount Zion and are redeemed by the blood of the reigning Lamb of God, it is no wonder Christians are now exhorted to do these very things (Hebrews 12:22-24; Revelation 5:8-10). Let us lift a discouraged Christian by bearing his or her burden (Galatians 6:1-2). Let us exhort a disciple who has stumbled along the path to repent and return to the right way of truth (Acts 8:18-24). Let us refuse to compromise with sin by warning those who stray into paths of error and immorality (Revelation 2:20-23). Strength in the kingdom of Christ is measured by service, not by being served (Mark 10:42-45). So, commit yourself to strengthening your fellow Christians and being a blessing in their lives. “Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all” (1 Thessalonians 5:14).
42 But Jesus called them to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43 Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44 And whoever of you desires to be first shall be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” (Mark 10:42–45, NKJV)
As it was in the days of Christ, so it is to this present hour. Worldly ambition drives many to exercise dominance and control over others, measuring their greatness by positions of power. Such is neither the measure nor the ambition of Christ’s disciples. When a dispute arose among His apostles over positions of prominence in the kingdom, Christ taught that importance and favor are measured by service and sacrifice, not subjugation (Mark 10:35-41). Jesus set the high bar of lowly greatness, serving and dying to save the lost. To be great and first in God’s sight is what matters. So, let us use His measurements of greatness, and serve others as He served us.
But many who are first will be last, and the last first. (Matthew 19:30, NKJV)
Jesus had corrected the apostles’ implication that only the rich could enter the kingdom of God and have the blessings of salvation and honor (Matthew 19:23-28). All who sacrificially give their lives to faithfully serve Jesus are blessed now and eternally (Matthew 19:29). Jesus summed up this exchange with His apostles by reverting to where it began. Those who seek and expect places of honor from men will not find it in the kingdom of God. Such will not enter His kingdom with that as their expectation. The humble in heart, who do the will of the Father, are “first” (blessed) in the kingdom. Jesus had earlier taught the one who humbles himself as a little child “is the greatest in the kingdom of heaven” (Matthew 18:4). Let us remove every vestige of prideful expectation from our hearts and seek first the kingdom of God and His righteousness (Matthew 6:33). Remember, the kingdom of Christ is not of this world (John 18:36). We must not expect it to conform to our expectations. Kingdom citizens conform themselves to the king’s will, and are eternally blessed for doing so (Romans 12:2).