1 There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the Lord (Isaiah 11:1–2, NKJV).
Wicked kings had ruled the northern kingdom of Israel since its inception at the revolt against king Rehoboam (1 Kings 12). God used the kingdom of Assyria as the rod of His anger to punish Israel and her wicked rulers (Isa. 10:5-11). A remnant of Israel returned to the land from captivity, foreshadowing a second and more incredible remnant, gathered by the gospel (“a remnant according to the election of grace,” Isa. 10:20-22; 11:10-16; Rom. 11:5). Isaiah predicted and described God’s righteous king who rules over God’s kingdom (“My holy mountain,” Isa. 11:9) in today’s passage. Springing forth from the roots of Jesse, this Rod and Branch would reign and execute righteous judgment on the evil and the good (Isa. 11:3-5; Jer. 23:5; Heb. 1:8-9). He is the Messiah, Jesus Christ, the son of David, the Son of God (Matt. 1:1; Luke 1:30-35; Rom. 1:3-4). God’s Spirit would abide with Him, signifying heaven’s fellowship and approval (Matt. 3:16-17). His character would be stellar, marked by divine wisdom, understanding, counsel, might, knowledge, and the fear of the Lord (v. 2). As God’s Servant, the Messiah brought “justice to the nations” as He preached the gospel of the kingdom, proclaiming freedom from sin’s bondage and God’s vengeance against evil (Isa. 42:1-4; 61:1-3; Luke 4:16-21). God’s king, Jesus Christ, has come, received His kingdom, and reigns at God’s right hand (Psa. 110:1-2; Dan. 7:13-14; Acts 2:32-36; Eph. 1:20-23; Heb. 1:3, 13). All hail the King (Matt. 21:4-11).
28 he took Him up in his arms and blessed God and said: 29 “Lord, now You are letting Your servant depart in peace, according to Your word; 30 For my eyes have seen Your salvation 31 Which You have prepared before the face of all peoples, 32 A light to bring revelation to the Gentiles, and the glory of Your people Israel.” (Luke 2:28–32, NKJV)
Simeon was a just and devout man waiting for the fulfillment of God’s promised hope (Lk. 2:25). God promised he would not die before seeing the Lord’s Christ (Lk. 2:26-27). His praise of God with the child Jesus in his arms directs our attention to the wondrous salvation God brought to the world in Jesus. I’m impressed by Simeon’s repeated mention of things that belong to God. Perhaps you will be, too. 1) Your servant (v. 29). Simeon viewed himself as God’s servant. What an excellent way to see ourselves (Mk. 10:43-45). 2) Your word (v. 29). Simeon saw God keep His word and was ready to die. Trust in God’s word prepares us to depart the world in peace. 3) Your salvation (v. 30). God is the preparer and provider of salvation, deliverance from our enemies of sin and death (Isa. 49:6; 52:10). The Savior has come, and His gospel proclaims salvation to the whole world (Mk. 16:15; Rom. 1:16). 4) Your people Israel (v. 32). The Messiah came into the world through the nation of Israel, blessed among the nations (Rom. 9:4-5). But now, regardless of race and nationality, Gentiles and Jews are called by the gospel “to the mountain of the Lord,” “the house of the God of Jacob,” the church, the “Israel of God,” the kingdom of God’s dear Son (Isa. 2:2-3; Acts 2:47; Gal. 6:16; Col. 1:13; Gal. 3:28-29). Praise God for His spiritual provisions of salvation in Jesus, the Savior of the world (1 Jno. 4:14).
13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins. (Colossians 1:13–14, NKJV)
The letter to the Colossians displays and describes the preeminence of Jesus Christ. Colossians 1:13-20 details His primacy and our incentives to entirely submit our hearts and lives to Him. Today’s passage unequivocally states that Jesus has a kingdom and, therefore, a King (v. 13). It also views Jesus as the Redeemer whose death gives forgiveness of sins (v. 14). The kingdom of God (also called the kingdom of heaven, Matt. 13:11; Mk. 4:11) exists today. Therefore, Jesus is now reigning as King (Heb. 1:8-9). The Son’s kingdom is the church He built, the kingdom of heaven (Matt. 16:18-19; Heb. 12:28). Sinners escape the “power of darkness” (sin and death) by entering “the kingdom of the Son.” This transfer from the spiritual realm of darkness to the Son’s kingdom happens when the Redeemer’s blood is applied to the sinner, forgiving his or her sins (Col. 1:14). The blood of Jesus is the ransom price paid to deliver sinners (1 Tim. 2:6). Redemption is only in Christ (v. 14; Acts 4:12). The gospel calls sinners to Christ for forgiveness through His blood. When sinners believe in Jesus Christ, repent, and are baptized into Christ, the blood of Jesus washes away their sins (Acts 2:37-41; 22:16; Rom. 6:3-4; Gal. 3:26-27). Jesus, the King, and Redeemer, continues to save sinners. He is worthy of our undying praise and devotion (Rev. 5:8-14).
27 All the ends of the world shall remember and turn to the Lord, and all the families of the nations shall worship before You. 28 For the kingdom is the Lord’s, and He rules over the nations. (Psalm 22:27–28, NKJV)
King David looked beyond his rule over Israel to the kingdom over which his seed, the Messiah, would rule (Psa. 89:3-4, 34-36). The nations would turn to God and worship before Him (Matt. 8:11). Christ’s messengers, the apostles, called the nations to the Lord’s kingdom by preaching the gospel of the kingdom to the world (Isa. 2:2-3; Matt. 13:18-23; Acts 1:8; Rom. 1:1-7; 16:25-27). Preaching the same gospel continues to draw people of every nation to worship before the Lord and King, Jesus Christ (Acts 2:32-41). The church built by Jesus is the kingdom of prophecy (Matt. 16:18-19; Mk. 9:1; Col. 1:13-14). Christ the King adds lost souls to His church (His kingdom) when they believe and obey the gospel (Acts 2:40-41, 47). King David knew God rules over the nations of men (Psa. 22:28). We (and our rulers) do well to remember the Lord God is Sovereign of every nation, and He rules in the affairs of men (Dan. 4:25, 32, 35). History is a boneyard of kingdoms, weak and strong. God’s kingdom is the only one that endures (Dan. 2:44). The Son of God reigns today at God’s right hand in righteousness (Psa. 110:1-2; Acts 2:33; Heb. 1:8-9). The gospel calls us to bow our knee to Jesus to be blessed by Him with salvation. To fight against Him and His gospel brings inevitable, eternal defeat (Psa. 2:10-12; Rom. 2:4-11; 2 Thess. 1:6-10).
“I have glorified You on the earth. I have finished the work which You have given Me to do.” (John 17:4, NKJV)
Jesus finished His redemptive work (Sword Tips #2133). Yet, people have devised doctrines that effectively deny this truth. 1) Jesus came to fulfill the law and the prophets (Matt. 5:17). Yet some churches (like the Seventh-day Adventist Church) listen to Moses and the prophets for their faith practices instead of hearing Jesus. This is false (Matt. 17:5; Heb. 1:1-2). 2) Jesus came to seek and save the lost (Lk. 19:10). Yet some churches (like the Baptist Church) reject His salvation by refusing the necessity of water baptism to be saved. This is false (Mk. 16:16; 1 Pet. 3:21). 3) Jesus came to give His life for all sinners (1 Tim. 2:6). Yet some churches (like the Reformed Church) teach limited atonement (Christ’s death only reaches those God elected for eternal life). This is false (Jno. 3:16; 1 Jno. 4:14). 4) Jesus came to preach the gospel of the kingdom (Matt. 4:23; Mk. 1:14-15). Yet some churches of Christ teach Jesus was only teaching Jews how to be good Jews. This is false (Matt. 9:35; Lk. 16:16; Matt. 5:31-32; 19:8-9). 5) Jesus came to be a king (Jno. 18:37). Yet many churches teach the premillennial doctrine that because the Jews rejected Jesus as their King, God withdrew the kingdom promise and substituted the church. They believe Jesus will return to earth in His kingdom in the future. This is false (Matt. 16:18-19; Mk. 9:1; Acts 1:8; 2:1-4; Col. 1:13; 1 Cor. 15:23-24). One denies the truth that Jesus finished His work by accepting doctrines that contradict His work and word. Let us go back to the New Testament of Jesus, to a time before the doctrines and creeds of men corrupted the purposes and the gospel of Jesus Christ, and please God by remaining in its truth (Gal. 1:6-10).
4 He who sits in the heavens shall laugh; The Lord shall hold them in derision. 5 Then He shall speak to them in His wrath, and distress them in His deep displeasure: 6 “Yet I have set My King on My holy hill of Zion.” (Psalm 2:4–6, NKJV)
God’s purposes are not overthrown by the plots and schemes of humans (Psa. 2:1-3). God replies with scornful derision in verse 4 to those who would fight against His Anointed (Christ) and their rule. God responds with wrath and fury (v. 5). He is Lord (Heb., Adonay) over earth’s kings and rulers, and He counters their opposition to His will with an unequivocal declaration in verse 6: He would succeed. 1) “Yet” – They would fail in their resistance to God and His Christ. This verse lands a death blow to the premillennial doctrine that God withdrew His kingdom plans because the Jews rejected Jesus. 2) “I have set My King” – God installed the King of His choosing. God’s Anointed was chosen for His righteousness and crowned king by Almighty God (Jer. 23:5-7; Heb. 1:8-9). After His resurrection, Jesus Christ ascended to His throne at God’s right hand (Psa. 110:1; Dan. 7:13-14; Eph. 1:20-23; Acts 2:32-36). Jesus is king now. 3) “On My holy hill of Zion” – Christ rules over God’s kingdom. Zion is God’s “dwelling place” and “resting place” (Psa. 132:13-14). King David seized the stronghold of Zion (1 Chron. 11:4-7). Now Jesus Christ (the son of David) is enthroned on Mount Zion, the “heavenly Jerusalem” to which we have come and over which Christ reigns (Micah 4:1-4; Heb. 12:22-23). Christ rules “in the midst of His enemies” (Psa. 110:2). Heaven and earth are under His authority (Matt. 28:18).
1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” (John 3:1–2, NKJV)
Yesterday’s Sword Tips (#2093) observed Philip telling Nathanael to “come and see” whether anything good could come from Nazareth (Jno. 1:43-47). The evidence proving Jesus is the Christ, the Son of God is abundant, but we must “come and see” for ourselves. Christians will not force you to believe and follow Jesus. (But note, Jesus said your choice will have eternal results, John 12:48-50.) Nicodemus had seen Jesus work miracles, or he had heard about them from credible witnesses. He drew a necessary conclusion that God had sent Jesus and God was with Jesus from the signs Jesus did. The process of learning and examination is how God presents the truth of the gospel to the world. Competent eyewitnesses of the words and works of Jesus (His apostles) preached the gospel message of salvation in Jesus Christ (Mk. 16:15-20; Acts 1:8; 10:38-43). We preach that same gospel today (2 Tim. 4:2-4). Those who heard the apostolic message had a choice to make: Believe, obey, and be saved, or disbelieve and be lost (Mk. 16:16; Acts 2:36-41; 13:44-48). You and I and the whole world have the same decision to make. By the way, Nicodemus was not saved because he believed Jesus came from God. Only when he entered the kingdom of God by the new birth of water and the Spirit would he be saved from his sins (Jno. 3:3-5). So it is for every lost soul today.
37 ‘For I will cause Elam to be dismayed before their enemies and before those who seek their life. I will bring disaster upon them, My fierce anger,’ says the Lord; ‘And I will send the sword after them until I have consumed them. 38 I will set My throne in Elam, and will destroy from there the king and the princes,’ says the Lord. 39 ‘But it shall come to pass in the latter days: I will bring back the captives of Elam,’ says the Lord. (Jeremiah 49:37–39, NKJV)
Jeremiah pronounced God’s judgment against Elam, one of several denunciations from God’s prophet of the idolatrous, oppressive nations surrounding Israel (Jer. 46-51). God’s judgment was executed against Elam as the Medes and Persians enveloped it. But, God had additional plans for the region of the lower Tigris River. In the “latter days,” God would grant deliverance to “the captives of Elam,” but not from the conquerors who consumed their territory. God would bring them salvation from the tyranny of sin through Christ Jesus. Notably, Elamites were present on Pentecost when the apostles preached the good news of salvation in Jesus, who is “both Lord and Christ” (Acts 2:9-11, 34-36). The “latter days” of Jeremiah’s prophecy had begun, and the gospel was freeing souls from sin, including its “captives of Elam” (Acts 2:16-17, 21, 37-41). God established His throne in Elam, not with an earthly rule of Jesus on a throne in Jerusalem, but by the gospel. Christ, the king, reigns in righteousness over His kingdom in people’s hearts (Lk. 17:20-21; Heb. 1:8). The gospel of Christ will free you from sin’s bondage, too (Rom. 1:16-17). Are you ready to be truly free (Jno. 8:31-32, 36)? If so, believe and obey Jesus like the Elamites on Pentecost.
5 “Behold, the days are coming,” says the Lord, “That I will raise to David a Branch of righteousness; A King shall reign and prosper, and execute judgment and righteousness in the earth. 6 In His days Judah will be saved, and Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.” (Jeremiah 23:5–6, NKJV)
Jeremiah wrote spoke prophetically of Jesus Christ the King. He is the “Branch of righteousness” raised up by Yahweh to reign, to execute justice and righteousness, to bring salvation and safety to the people of God. Jeremiah’s predecessors, Isaiah and Micah, spoke of His coming reign of justice and righteousness (Isa. 2:2-4; 11:1-5; Micah 4:1-8). Jeremiah’s contemporary, Ezekiel, anticipated a shepherd prince who would feed God’s sheep and God would make a covenant of peace with them to dwell safely and receive “showers of blessing” from the Lord (Ezek. 34:24-28). Later, Zechariah reassured Jerusalem their king would come with salvation, riding on the foal of a donkey and speaking peace to the nations (Zech. 9:9-10; Matt. 21:1-10). God has delivered what He promised. The righteous Branch of David has come bringing salvation from sin, peace with God, and showers of blessings as the sheep of His flock (Acts 4:12; Rom. 5:1; Eph. 1:3; Jno. 10:15-16, 26-29). Do not be misled into looking for a future return of Jesus to reign as king on the earth. The King is on David’s throne now, reigning at the right hand of God (Acts 2:29-36; Heb. 1:8-13). Jeremiah said, “the days are coming,” and those days have arrived. Christ’s kingdom is His church (Acts 2:44; Mk. 1:14-15; 9:1; Matt. 16:18-19). Praise God for His great redemptive plan and the eternal spiritual blessings available to us all in His Son!
3 Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. (Genesis 1:3–4, NKJV)
A friend reminded me recently that God has always separated the light from the darkness. On His first day of creation, God commanded light into existence, called it “good,” and divided the light from the darkness. God’s word is light: “Your word is a lamp to my feet and a light to my path” (Psa. 119:105). (God’s word removes the darkness.) God sent the Messiah “as a light to the Gentiles,” bringing salvation to the ends of the earth (Isa. 49:6). (Christ calls us out of darkness into His marvelous light, 1 Pet. 2:9). Jesus said He is “the light of the world” and that by following Him, we “shall not walk in darkness, but have the light of life” (Jno. 8:12). God delivers those redeemed by the blood of Christ from the power of darkness, conveying them into the kingdom of His beloved Son (Col. 1:13-14). (God separates the redeemed from the dark power of sin and death.) God is light, and those who practice His truth walk in the light and have fellowship with Him (1 Jno. 1:5-7). And, the heavenly, eternal city of God is to be illuminated by the Lamb. There, the night is vanquished forever (Rev. 22:23-25). Yes, God separates the light from the darkness. Jesus said, “Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light” (Jno. 12:35-36). Come out of the darkness into the light truth for salvation, divine fellowship, and eternal life.