14 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” (Mark 1:14–15, NKJV)
The preaching of Jesus was radical, revolutionary, and redemptive. Those who envision Jesus as a soft spoken, mealy-mouthed professor of theology have woefully missed the mark. Undeterred by the imprisonment of John, Jesus preached the gospel of the kingdom in Galilee (see Matthew 4:12-17). This passage is a big problem for premillennialists (those who believe Christ’s kingdom was not established in the first century). The kingdom of God is linked to gospel Jesus preached. If God withdrew the kingdom and substituted the church (as they say), then how can they be sure the kingdom’s gospel was not also withdrawn? Put another way, since the apostles preached the gospel from Pentecost onward, the kingdom Jesus said was “at hand” also arrived through the gospel they preached (Acts 1:6-8; 2:1-4, 33-41; Colossians 1:13-14). Jesus said His kingdom, which is not of this world, came during lives of His contemporaries (Mark 9:1; John 18:36). Will you accept the good news of the kingdom that calls you to repent and believe the gospel? We hope so. After all, that is what Jesus preached.
19 Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. (Matthew 5:19–20, NKJV)
Jesus respected and obeyed the Law of Moses, and, He taught those who lived under it to do the same. But, Jesus speaks here to more than faithfully keeping the Law of Moses. He drives to the heart of righteousness in the kingdom of heaven (the Son’s kingdom, which is His church, Matthew 16:18-19; Colossians 1:13; Hebrews 12:22-23, 28). The scribes and Pharisees hypocritically strained at gnats and swallowed camels by emphasizing parts of Moses’ law while abandoning “justice and mercy and faith” (Matthew 23:23-24). That was their form of righteousness. But, righteousness in the kingdom is not about selecting some commands and ignoring others. It is not about displaying ourselves so others will praise us (Matthew 6:1, 5, 16). Greatness in the kingdom of heaven is about a heart and life that “does and teaches” all of God’s commands (Matthew 5:19). That is how we “seek first the kingdom of God and His righteousness” (Matthew 6:33).
17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. (Matthew 5:17–18, NKJV)
Jesus came to fulfill the Law and the prophets, not to invalidate them. He did exactly that as He fulfilled the righteous requirements of the Law (He never sinned against it). Thus, Scripture says Jesus Christ is “the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness which is of the law, ‘The man who does those things shall live by them’” (Romans 10:4-5). Jesus was the aim or outcome of the Law to believers. Jesus is the Messiah who fulfilled the Law and the prophets, becoming the perfect and adequate sacrifice for sins (Hebrews 5:8; 10:5-10). Therefore, Jesus was fulfilling the Law and the prophets as He was preaching “the gospel of the kingdom” (Matthew 4:23; 5:2; Luke 4:16-21). To conclude Jesus was preaching the Law to Jews to teach them how to be faithful Jews misses this fundamental point. Jesus came teaching His gospel, which contains the righteousness of faith (Romans 10:6; 1:16-17). We must hear Jesus because, as God’s Son, He fulfilled the Law and the prophets (Matthew 17:5; Hebrews 1:1-2).
12 When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. (2 Samuel 7:12–13, NKJV)
God’s predictive promise to king David looked beyond Solomon to the Messiah. It helped to crystallize the promise to bless all nations in Abraham’s seed, who is Christ (Genesis 22:18; Galatians 3:16). Its fulfillment in Jesus was announced by Gabriel to Mary when he told her of the Son she would bear (Luke 1:31-33). Peter said it was fulfilled in the resurrection and ascension of Jesus (Acts 2:30-36). Jesus is the promised seed of David whose kingdom would be established and whose reign would be forever. He is the son of David who would build God a house. The Davidic promise has been fulfilled. The Messiah’s kingdom, which is “not of this world” – was established (Mark 9:1; Acts 1:4-8). Christ built His church, which is the house of the living God (Matthew 16:18-19; Ephesians 2:19-22; Hebrews 3:3-6). He reigns today, and no one seizes His throne from Him (Matthew 28:18-20). Unless you are born of water and the Spirit you will not enter His kingdom (John 3:5). When you repent and are baptized for the remission of sins you will receive the Spirit’s gift of blessings in the kingdom of God’s dear Son (Acts 2:38-41, 47; Colossians 1:13).
And it will be said in that day: “Behold, this is our God; We have waited for Him, and He will save us. This is the Lord; We have waited for Him; We will be glad and rejoice in His salvation.” (Isaiah 25:9, NKJV)
The day of which Isaiah speaks is the great day of spiritual feasting for all people in the mountain of the Lord (Isaiah 25:6; 55:1-7). It is the day of redemption, the time of Messiah’s sovereign reign (Isaiah 2:1-4). It is the day of salvation that now exists in the kingdom of God, the church which Jesus built (Matthew 16:18-19). We rejoice in the day of salvation made by the Lord (Psalm 118:22-24). Today’s verse foretells the celebratory praise of salvation given to God by the redeemed – those who inhabit His holy mountain (Isaiah 11:9; 56:7). These “have waited for Him” and His salvation. We will share in future glory with Jesus when we continue to trust God and do not falter (Colossians 3:1-3). We are full of joyful expectation; therefore, we will wait on the Lord for the salvation He faithfully gives us in Christ (Isaiah 40:27-31). While we wait for the Lord we “rejoice with joy inexpressible and full of glory,” confident that we will receive the goal of our faith, even the salvation of our souls (1 Peter 1:8-9). The prophet’s expectant praise of God by His people is fulfilled by the church as Christians worship Him “in spirit and truth” for the great salvation He has given us in the Son (John 4:23-24; Acts 2:40-42, 46-47; 1 John 5:11-13).
He shall judge between the nations, and rebuke many people; They shall beat their swords into plowshares, and their spears into pruning hooks; Nation shall not lift up sword against nation, neither shall they learn war anymore. (Isaiah 2:4, NKJV)
As Isaiah lifted his eyes to gaze into the heavenly realms of God’s kingdom (ruled by Christ and announced to the world in the gospel), the prophet turned his attention to the effects the gospel would have when it was preached to the world (Mark 9:1; Matthew 28:18-20; Acts 1:8; 2:1-4, 36-41). The gospel of Christ pronounces God’s judgments and rebukes against sin and error (John 16:8-13). The result is glorious when sinners are convicted of sin and converted to Christ by the gospel of the kingdom. The house of God, the church, is a kingdom of peace with God and among men (Ephesians 2:14-22). Swords and spears – weapons of war used due to animosity and hatred – are turned into plowshares and pruning hooks – instruments of cultivation and harvest. Isaiah’s prophecy is not predicting a futuristic paradise earth. It is a portrait of enemies reconciled in the church, the kingdom of Christ. Instead of war, peace reigns as the Prince of Peace rules. In Christ’s kingdom we plant the seed of the gospel into hearts for a harvest of souls (Luke 8:15; Matthew 9:35-38; 1 Corinthians 3:6).
Many people shall come and say, “Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. (Isaiah 2:3, NKJV)
Christians are evangelistic. We urge others to join us in the kingdom of God, to learn His ways and to walk in His paths. The gospel of Christ went into all the world beginning at Jerusalem to proclaim God’s salvation to the world (Luke 24:47; Acts 2:38-41). Have you shared the saving gospel with anyone lately? Have you urged them to come to the kingdom and be blessed by the King? Let us use the Jerusalem gospel to call the lost to salvation. It has the power to give the kingdom blessings of redemption and eternal life to those who are lost in sin (Romans 1:16-17). Come and learn the ways of God. Come and walk in His paths. Find rest for your soul (Matthew 11:28-30).