32 So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. 33 And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.” 34 Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.” But after that no one dared question Him. (Mark 12:32–34, NKJV)
Notice the traits of this scribe whom Jesus said was “not far from the kingdom of God.” First, he accepted what Jesus said as the truth (v. 32). Secondly, he believed in the one, true God (v. 32). And thirdly, he acknowledged the primacy of loving God and one’s neighbor over giving God offerings without the presence of such love (v. 33). Yet, the man was not in the kingdom, he was near it. Even so, you may believe that Jesus spoke the truth, and that God is real. You may even profess love for God and show kindness to your neighbor. Yet, to actually enter the kingdom of God you must be born again (from above, Jno. 3:3-5). The new birth consists of water and the Spirit, being directed by the Spirit to be baptized into the body of Christ (1 Cor. 12:13; Eph. 5:26; 1 Pet. 1:22-23). Until you believe the Spirit’s word and are baptized, you may not be far from the kingdom – but you are not yet in the kingdom of God’s dear Son (Rom. 6:3-4; Col. 1:13-14).
45 Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46 who, when he had found one pearl of great price, went and sold all that he had and bought it. (Matthew 13:45–46, NKJV)
The supreme value of the kingdom of heaven is set before us in this familiar parable. We can see this merchant searching for beautiful pearls that would bring him a handsome profit in the marketplace. But when he found one pearl – only one – that was the most precious and valuable, he knew it was more valuable than anything else he possessed. And so, he sold everything he had and bought it. The lesson is simple, yet profound. The kingdom of heaven is more valuable than anything else you and I could ever acquire. Like the merchant, we must recognize its value, and then we must sacrifice everything else in order to possess it. Jesus explained how we possess the kingdom: “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matt. 7:21). Full surrender. Complete sacrifice. Faithful obedience. See the surpassing value of the kingdom, and honor the King with all your being, every day. The pearl of great price is worth it all.
Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field. (Matthew 13:44, NKJV)
Entering the kingdom of heaven is likened to a man finding a buried treasure, who, with great joy and at great sacrifice, acquired the field and its treasure. The parables of Jesus hide the kingdom from the minds of those who are unwilling to receive His teaching (Matt. 13:11-15). But, like this hidden treasure, the kingdom is found by those whose hearts are made aware of its value and its availability. These will joyfully pay all – make every sacrifice necessary – to obtain the blessings of the kingdom of heaven. The rich young ruler reminds us of one who thought he wanted the kingdom blessings, but he was unwilling to make the sacrifice Jesus demanded (Matt. 19:20-22). The sacrifice one must make to enter the kingdom of heaven is worth it. Treasures in heaven will always be of far greater value than treasures on earth (Matt. 6:19-21). Does your heart see the kingdom of heaven as a great treasure that you must possess, whatever the cost?
For Yours is the kingdom and the power and the glory forever. Amen. (Matthew 6:13, NKJV)
Our prayers should not only be about our needs and desires (Heb. 4:16). They should not only be supplications on behalf of others (1 Tim. 2:1-2). They should also be filled with adoration for our Heavenly Father. Reverent respect and regard for the Almighty ought to be evident in our manner of prayer (Matt. 6:9). Acknowledge the regal, royal, sovereign rule of our Father as we pray. It is precisely because He reigns supreme that we are impressed with His willingness to hear and answer our prayers. His eternal power, announced by His whole creation, assures us of His ability to act on our behalf. His majestic glory humbles us in His presence and impresses us of His love toward us, low as we are in comparison to His majesty (Psa. 8:4). As we pray, let us remember to whom we are addressing our petitions. This will help define our attitude in prayer as well as shape our faith in our Father to “do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20).
Your kingdom come. Your will be done on earth as it is in heaven. (Matthew 6:10, NKJV)
It is helpful to remember this is a model prayer (Matt. 6:9). We are to pray respecting and yielding to God’s program – God’s will – in everything. John the baptizer had already preached that the kingdom of heaven was near (Matt. 3:2). Then, Jesus came preaching the gospel of the kingdom (Matt. 4:23). As Jesus predicted, the kingdom did come “with power” and Christians are now citizens of the kingdom (Mk. 9:1; Acts 1:8; 2:1-4; Col. 1:13; Heb. 12:28). God accomplished His will and established the coming kingdom, the church (Matt. 16:18-19). To pray for the kingdom to come today would deny the truth that it has already come! Nevertheless, the model of praying in harmony with the will of God is sound. Like Jesus in the garden, “thy will be done” is our prayer of faith and expectation that God will fulfill His will on earth – just as it is accomplished in heaven. When we pray, “thy will be done,” we must also live in harmony with His will so that our lives complement rather than contradict our prayers. God’s program will always succeed. May our prayers reflect our complete submission to His will in our lives.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. (1 Corinthians 15:50, NKJV)
Even though Jesus taught plainly that His kingdom “is not of this world” in John 18:36, many souls continue to believe His kingdom will be established as a future world government, with Jesus ensconced on His throne in Jerusalem. However, Jesus said His kingdom would come into existence “with power” during the lifetime of those who heard Him teach (Mk. 9:1). His kingdom was established through the powerful events recorded in Acts 2. His kingdom is His church (Dan. 2:44; Matt. 16:18-19). When Jesus returns on resurrection day, He will deliver the kingdom to God the Father, not set it up on the earth (1 Cor. 15:23-26). At that time, with resurrected, immortal bodies, we will enter the heavenly kingdom (2 Tim. 4:18). Our mortal, corruptible bodies will not inherit heaven. The kingdom of God is incorruptible and not of this world. Even so, only with resurrected, immortal bodies will God’s people pass into eternal life (1 Cor. 15:52-56). “Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:57).
1 At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” 2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.” (Matthew 18:1–4, NKJV)
Greatness in the kingdom of heaven is not defined by prominence above others, or by power over others, or by preference before others. Greatness is defined by humility, such as is seen in a little child. By these words, Jesus thoroughly rejects the notion that we are born with a “sin nature,” a corruption that originated in Adam and is transmitted through his progeny to all of humanity. If we must “be converted and become as little children,” then little children do not possess corrupt hearts. Otherwise, Jesus’ analogy is meaningless. The child stands as the prototype for greatness in the kingdom. Those who are great in the kingdom are not driven by a sin nature. Like children, they are driven by the innocence of humility. Any doctrine that corrupts the innocence and humility of children before God and mankind is false and deplorable error.