1 Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4 And where I go you know, and the way you know. (John 14:1–4, NKJV)
A spiritual song we sing says, “Troublesome times are here, filling men’s hearts with fear.” How do we prevent our hearts from being troubled? Today’s familiar passage from the lips of Jesus teaches us how to soothe the anxious soul. 1) By the calming assurance of faith (v. 1). Solomon said, “Trust in the Lord with all your heart, and lean not on your own understanding” (Prov. 3:5). Focusing our attention on the Lord instead of ourselves is essential to avoid heart disturbance. 2) By the comforting promises of Christ (v. 2-3). Jesus promised to prepare a dwelling place for His followers. His death, resurrection, and exaltation at God’s right hand announce the success of His redemptive work, assuring us He will return to receive His saints in glory (1 Thess. 4:16-18; Col. 3:4). Comfort your heart with His promises. 3) By the confident knowledge of truth (v. 4). When Thomas expressed doubt and uncertainty, Jesus replaced it with confidence-building truth. He was going to the Father, and He is “the way, the truth, and the life” by whom we also go to the Father (Jno. 14:6). Firm assurance replaces doubt when we learn the truth that is in Jesus (Eph. 4:20-21). Live by faith, be comforted by the promises of God, and walk in truth to keep your heart from being troubled in troublesome times.
For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings. (Hosea 6:6, NKJV)
God deplored the insincere faith of Ephraim and Judah: “O Ephraim, what shall I do to you? O Judah, what shall I do to you? For your faithfulness is like a morning cloud, and like the early dew it goes away” (Hosea 6:4). He still does. In defense of His interaction “with tax collectors and sinners,” Jesus explained that He came to call sinners to repentance – those who need spiritual healing (Matt. 9:11, 13). He applied Hosea to His critics, “But go and learn what this means, ‘I desire mercy and not sacrifice’” (Matt. 9:12). Accurate knowledge of God compels mercy toward sinners without forgetting one’s dutiful offerings to God (Matt. 23:23; Psa. 85:10-13). We have received His mercy and are to be merciful as we serve God (Matt. 18:33). Yet, being a Christian is often reduced to rituals and formalities in not a few churches. Sinful conduct of members is winked at and ignored because they are large donors, prominent in the community, in regular attendance at worship services, or otherwise highly regarded (1 Cor. 5:1-2). They may “fast twice a week” and “give tithes of all” they possess, but such things are meaningless to the Lord when hearts are far from Him (Lk. 18:10-14). God foretold and executed judgment upon Ephraim and Judah for their insincere, disobedient faith (Hosea 6:5). Let us learn from their failures and not repeat their sins (1 Cor. 10:5-13). Genuine and enduring faith must be driven by mercy toward others as we keep the commands of God.
13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. (1 Thessalonians 4:13–14, NKJV)
The word translated “ignorant” means “not to know.” While knowledge can produce arrogance when one thinks too highly of himself, decided advantages also come with knowledge (1 Cor. 8:1-2). Jesus said knowing the truth (His word) “shall make you free” from sin as you abide in His word (Jno. 8:31-32, 33-36). Today’s passage declares knowing the future of Christians who have died removes our sorrow and gives us hope (v. 13). More specifically, knowing and believing Jesus rose from the dead supports our hope (desire and expectation) that Christians will be raised from the dead and be with Jesus when He returns (1 Thess. 4:15-16). Such blessed assurance replaces the sorrow of death’s loss with bold confidence that invigorates our faith when death separates us from beloved saints. God has a future planned for His people. Whether living or dead, when Jesus returns and raises the dead, the saints of God will “always be with the Lord” (1 Thess. 4:17). Knowing what will happen to those who have died in the Lord empowers us to “comfort one another with these words” (1 Thess. 4:18).
“Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.” (Romans 15:14, NKJV)
The merciful inclusion of the Gentiles in the blessings God had promised the Hebrew fathers evokes the joyful praise of God (Rom. 15:7-12). He is the “God of hope” for Gentiles and Jews, filling us with hope regardless of our race (Rom. 15:13). Their hope in Christ gave Paul confidence the Roman Christians would serve one another’s spiritual needs (instead of pleasing themselves, Rom. 15:1-6). Paul identified two things that gave them power (“able” is the verb form of “power” in Rom. 1:16) to admonish one another effectively. To admonish means to “put to mind,” “to caution or reprove,” to warn (Strong, G3560). First, they were able to admonish because they were “full of goodness.” Warnings and reproof are more palatable and productive when they come from a heart of goodness. Admonitions that do not spring from a place of virtue can easily take on the flavor of self-righteous judging instead of caring concern for the sinner’s soul. Secondly, they had the power to admonish because they were “filled with all knowledge.” God’s truth, not our “think so’s,” must inform and guide us when we caution and warn one another. Combining goodness and knowledge equips us to serve each other with needful warnings and exhortations as we live in the joy, peace, and hope of God (Rom. 15:13).
99 I have more understanding than all my teachers, for Your testimonies are my meditation. 100 I understand more than the ancients, because I keep Your precepts. (Psalm 119:99–100, NKJV)
I remember a course in school called Reading Comprehension. We learned to read with understanding, retention, and application (the essence of education). Repetition assists comprehension and retention. By repeatedly hearing and using information, we learn and retain knowledge. Over time, the ability to comprehend and retain information educates the child, whose use of that education can produce success. Today’s passage explains the advantage of being educated and trained in the word of God. The student may even surpass the teacher in wisdom and understanding by consistent meditation on God’s word, as well as persistently obeying His mandates (Col. 1:9-10; Phil. 1:9-11). The “uneducated and untrained” apostles had a greater understanding than the religious intellectuals – much like their Master before them (Acts 4:13; John 7:14-15). Age does not necessarily mean greater understanding (Job 32:6-9). God’s word contains the knowledge and understanding we need to wisely “abhor what is evil” and “cling to what is good” (Rom. 12:9). Let us be humble enough to realize wisdom does originate with us, but with Almighty God. Then, may we absorb understanding from His word to live in harmony with Him, even when doing so does not harmonize with the learned ones of this age (1 Tim. 6:20-21).
Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another. (Romans 15:14, NKJV)
Paul gave thanks for the faith of the Roman Christians: “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world” (Rom. 1:8). Now, he briefly outlines why he was confident they would follow the instructions he gave them. Each of his reasons are expressions of their faith, and by them we are exhorted to follow their good examples. First, Paul had confidence in them because they were “full of goodness.” Their virtue was genuine, not pretended. Nor was their goodness partial. Their lives were filled up with goodness. Next, Paul had confidence in them because they were “filled with all knowledge” (Eph. 5:17-18). Their knowledge of God’s word filled every part of their being. It informed their faith, their hope, their motives, and their conduct (Jno. 8:31-32). Thirdly, Paul had confidence in them because they were “able also to admonish one another.” They were situated to effectively caution and reprove each other because of their goodness and knowledge of God’s word. Knowledge standing alone puffs up (1 Cor. 8:1). But, when coupled with goodness one is equipped to admonish and to be listened when that warning is needed. We enhance our ability and opportunity to help one another be faithful by maturing our faith in goodness, in knowledge, and in the ability to admonish others from God’s word.
1 Elihu further answered and said: 2 “Hear my words, you wise men; Give ear to me, you who have knowledge. 3 For the ear tests words as the palate tastes food. 4 Let us choose justice for ourselves; Let us know among ourselves what is good.” (Job 34:1–4, NKJV)
The young man Elihu had listened while Job’s friends charged Job with having committed grievous sins for which God was punishing him with great suffering. He listened as Job justified himself rather than God. Then, Elihu spoke words of wisdom by the spirit God gave him (Job 32:1-14). Elihu challenged these men to listen to his words and test them so as to obtain true wisdom and justice. Like them, we must test the words we hear people speak. Are they true or false? Good or evil? Just as our palate tastes food and distinguishes flavors, so we must test what we hear according to knowledge. The question is, what knowledge base are we using to test what we hear? Is it the truth of God’s word and wisdom, or is it the word and wisdom of men (1 Corinthians 1:18-25)? We are not our own source of knowledge; We have all been educated by someone or something. We must educate ourselves with the inspired word of God (2 Timothy 3:16-17). Read it, study it, and learn it – not to pridefully boost of your knowledge, but to humbly submit to the will of Almighty God. His truth frees us from sin and equips us “know among ourselves what is good” (John 8:31-32).
7 However, there is not in everyone that knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol; and their conscience, being weak, is defiled. 8 But food does not commend us to God; for neither if we eat are we the better, nor if we do not eat are we the worse. (1 Corinthians 8:7–8, NKJV)
Paul addresses the situation of Christians who had “turned to God from idols to serve the living and true God,” yet their conscience had been trained to honor the idol as real (cf. 1 Thessalonians 1:9). Their conscience toward eating things offered to an idol was weak (that is, it was not yet developed and trained according to the truth that there is only one God, v. 7). If they were to eat things offered to an idol (even though an idol is nothing, and even though food does not commend us or condemn us to God, v. 8), their conscience would be defiled. We rightly conclude from this passage that violating one’s conscience defiles it. Even though the conscience is not our standard of truth and error, we must not disregard it, violate it and thereby sear its ability to operate (1 Timothy 4:2). A seared conscience is unresponsive and cannot be trained by a knowledge of the truth. Therefore, we must not violate our conscience, including when it has not been fully trained by the truth. Instead, let us continue to grow in knowledge of God’s will and training our conscience toward the true God with it.
1 Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies. 2 And if anyone thinks that he knows anything, he knows nothing yet as he ought to know. 3 But if anyone loves God, this one is known by Him. (1 Corinthians 8:1–3, NKJV)
The next subject about which the Corinthians questioned the apostle was “things offered to idols” (that is, eating things that had been offered to idols, 1 Cor. 8:4, 10). Paul will explain that while we all know an idol is nothing and that there is but one true God, the consciences of some Christians were weak, informing them that the idol was still somehow consequential (1 Cor. 8:7). Rather than arrogantly dismissed them, their weak consciences were to be considered when deciding whether to use one’s personal liberty and eat things that had been offered to idols (1 Cor. 8:7-13). You see, knowledge, standing alone, invites arrogance (v. 1). Knowledge tends to inflate one’s opinion of himself. Humility, not pride, must inform and animate our knowledge (v. 2). We have not yet acquired the knowledge we ought to have if we view ourselves sufficient and superior in knowledge to others. Our goal is to be known by God, not to flaunt and force what we know upon others (v. 3). These principles inform our use of personal liberties. Paul’s call to combine knowledge with humility is needed whenever we are tempted to elevate ourselves above others (Romans 13:8-10).
20 “Have I not written to you excellent things of counsels and knowledge, 21 That I may make you know the certainty of the words of truth, that you may answer words of truth to those who send to you?” (Proverbs 22:20–21, NKJV)
God’s word repeatedly extols the virtues of wise counsel that comes from God’s words of truth. Wisdom is not merely knowing something is true. Wisdom is correctly and consistently applying one’s knowledge of truth to life’s situations and circumstances. Wisdom is not merely something to possess, it is something we must apply. As James said, “Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom” (James 3:13). The proverbs are a case in point. These general maxims of life do us little good until we practice them. When followed, their wise counsel leads us down constructive and righteous paths. The wisdom of God is contained in the certainty of His words of truth. We see that one’s attitude toward truth is integral to shaping wisdom within the heart. If we refuse to bend and shape ourselves to the truth of God’s word we will inevitably make foolish, hurtful, and sinful choices. To be wise we must listen to and follow the wise counsel of God’s truth. Write His words on your heart and follow them (Hebrew 8:10; 10:16). They will equip you with wisdom for life’s endeavors and insight to sustain you as you face life’s challenges.