17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. (Matthew 5:17–18, NKJV)
Jesus came to fulfill the Law and the prophets, not to invalidate them. He did exactly that as He fulfilled the righteous requirements of the Law (He never sinned against it). Thus, Scripture says Jesus Christ is “the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness which is of the law, ‘The man who does those things shall live by them’” (Romans 10:4-5). Jesus was the aim or outcome of the Law to believers. Jesus is the Messiah who fulfilled the Law and the prophets, becoming the perfect and adequate sacrifice for sins (Hebrews 5:8; 10:5-10). Therefore, Jesus was fulfilling the Law and the prophets as He was preaching “the gospel of the kingdom” (Matthew 4:23; 5:2; Luke 4:16-21). To conclude Jesus was preaching the Law to Jews to teach them how to be faithful Jews misses this fundamental point. Jesus came teaching His gospel, which contains the righteousness of faith (Romans 10:6; 1:16-17). We must hear Jesus because, as God’s Son, He fulfilled the Law and the prophets (Matthew 17:5; Hebrews 1:1-2).
Love does no harm to a neighbor; therefore love is the fulfillment of the law. (Romans 13:10, NKJV)
Love obeys God’s law. By doing so it fulfills law. It is indeed futile to try to separate our obedience to God’s law and our love for Him and for our neighbors. Obeying God’s commands grows out of loving God with all your heart, soul, mind, and strength (Mark 12:30). Loving your neighbor means loving him as you love yourself (Mark 12:31). Just as we do not seek to harm ourselves, love does no harm to its neighbor. Love does not commit adultery, does not murder, does not steal, does not bear false witness, does not covet, or do anything else that harms another person (Romans 13:8-9). Love actively does good instead of evil. Obeying the will of God from the heart is love in action (Romans 6:17; 1 John 3:17-18). Love is not set in contrast to obeying the law of God; It is not one or the other. Instead, love actively fulfills (accomplishes, obeys) the law of God.
5 Even so then, at this present time there is a remnant according to the election of grace. 6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.” (Romans 11:5–6, NKJV)
Just as God gathered a remnant of His people back to Jerusalem after their Babylonian captivity and exile, He is now gathering a remnant for salvation “according to the election of grace.” Here, and throughout the book of Romans, grace (which is heard in the truth of the gospel, Colossians 1:5-6) is set in contrast to law keeping law (the law of Moses) as the means of justification (Romans 3:21-26). Grace is not obtained through law-keeping, for if one keeps the law (without sin), then his reward is a debt earned, not a gift given (Romans 4:1-8; Ephesians 2:8-9). So, how does God execute “the election of grace?” God elected (chose) to save sinners in Christ (Ephesians 1:4-6). Through the blood of Christ, God makes forgiveness of sins available “according to the riches of His grace” (Ephesians 1:7). God calls sinners out of sin into salvation by the gospel (2 Thessalonians 2:13-14). Faith obeys God and obtains grace, just like Abraham and his faith (Romans 4:16; James 2:21-24). We are saved “by grace through faith,” not by earning grace, but with a faith that takes God at His word and does what He says. Christians do that, and stand in the “true grace of God” (1 Peter 5:12).
24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor. (Galatians 3:24–25, NKJV)
The law of which Paul speaks in today’s passage is the Law of Moses (Galatians 3:17-23). A fundamental purpose of the law given to Israel at Sinai was to tutor Israel to bring them to Christ. Just as a tutor was the guardian in a household who was responsible for the care and discipline of the children, the law was responsible for disciplining Israel about sin while emphasizing their need for redemption. However, the law of Moses could not save the lost (Hebrews 10:1-4). It was never designed to be man’s way of salvation (Galatians 3:21-22; Romans 3:20). When “faith” came, that is, when the gospel was preached, the need for the tutor – the Law of Moses – ended. No one is under the Law of Moses today. We are all under the gospel of Christ (Matthew 28:18-20; Hebrews 1:1-2). Every attempt to bind any portion of the Law of Moses on folks today fails to respect the saving power of the gospel. The Law of Moses could never save sinners, and it still cannot do so. Only the gospel of Christ has the power to save the lost (Romans 1:16-17).
2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. (Romans 8:2–4, NKJV)
The “law of the Spirit of life in Christ Jesus” is “the law of God,” it is “the gospel of His Son” (Romans 7:25; 1:9). Life is in Christ Jesus, and the gospel is the “law of faith” by which we are justified (Romans 3:26-27). The law that gives life is set in contrast with “the law of sin and death” – the rule that sin causes death (v. 1; Romans 6:23). The Law of Moses identified sin but could not save sinners (Romans 3:20, 23; 7:10-12). The Son of God became flesh, lived without sin and condemned sin by His life and His death (Philippians 2:5-8; Roman 5:6-11). In Christ, spiritual life is granted to all who “walk according to the Spirit” (who live in and by the gospel, Romans 1:16-17; 5:1-2; 6:1-14). We are not sinners because we are humans, we are sinners because we commit sin (Romans 5:12). Now, by the gospel, we are saved from our sins and choose to serve righteousness instead of sin (Romans 6:15-18).
But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. (James 1:25, NKJV)
Apparently some believe that since Christians are under the “law of liberty” they are at liberty to adapt the law of liberty to current cultural norms and expectations. We are told that what worked in the first century to draw people to Christ for salvation is antiquated in the twenty-first century. Such a relativistic view of truth is ready made for this present age, but it is not the nature of the abiding truth of Jesus Christ (Matthew 24:35; John 17:17; 2 Peter 1:3-4). Others say the law of liberty frees us from the regulatory demands of law-keeping (as if the commands of God are burdensome, 1 John 5:3). Yet, James is very clear in saying there is a “law” that one must continue in as a “doer of the work” in order to be blessed. If today’s verse does not say we must keep God’s law, then I must confess ignorance as to what it means! Later, James made it clear that Christians will be judged by the law of liberty: “So speak and so do as those who will be judged by the law of liberty” (James 2:12). Beware if you use the law of liberty as a license to change and discard the commands of Christ. To do so is to rob yourself of eternal blessings. The law of liberty frees us from sin, not from the restrains of following the law of Christ.
“gentleness, self-control. Against such there is no law.” (Galatians 5:23, NKJV)
Law defines sin and identifies the sinner: “for by the law is the knowledge of sin” (Romans 7:20). It is through the commandment that sin is shown to be sin (Romans 7:13). For example, God law identifies the works of the flesh and the condemnation of those who “practice such things” (Galatians 5:19-21). By contrast, there is no censure against the fruit of the Spirit. Indeed, “we know that the law is good if one uses it lawfully” (1 Timothy 1:9). Our text does not mean that Christians are immune from law, but that we live under the restraints and blessings of God’s law. That is, we choose not to practice sin, but to bear the fruit of the Spirit. Commit yourself to bearing the fruit of the Spirit, by walking according to the Spirit-revealed law of faith, the gospel of Jesus Christ (Galatians 5:16-18; Romans 3:27).