But someone will say, “How are the dead raised up? And with what body do they come” (1 Corinthians 15:35, NKJV)?
Jesus is the resurrection and the life, the first fruits of those who have “fallen asleep” (John 11:25; 1 Cor. 15:20). His resurrection proclaimed His power over death and began the resurrection of the dead (1 Cor. 15:20-22). He is the “life-giving spirit,” the power source of the resurrection (1 Cor. 15:45). People wonder, “how are the dead raised up?” Hear God’s answers. (1) It will be a bodily resurrection (John 5:28-29). Just as Christ’s body was raised, every dead body will be raised. (2) By the power of God (1 Cor. 6:14). The resurrected body will possess God’s design (“as He pleases,” 1 Cor. 15:38). (3) With a body different from the one that died (1 Cor. 15:36-37). Wheat growing out of the ground looks different from the seed that was planted. Yet, both are wheat. Likewise, we will have a body different from our dead body (1 Cor. 15:39-42). (4) The raised body will be incorruptible (1 Cor. 15:42). We bury bodies because they decay; Our resurrected body will not. (5) The raised body will be glorious (1 Cor. 15:43). A dead body has no honor. We cover it, buried beneath the dirt. Its dignity has passed. But our resurrected bodies will possess elegant excellence. (6) The raised body will have power (1 Cor. 15:43). The corpse is utterly powerless, but the raised body will be animated. (7) The dead will be raised with a spiritual body (1 Cor. 15:44). Our natural body is fit for life in the physical realm. The resurrected body will bear the traits needed to exist in spiritual realms. Be assured; there will be a bodily resurrection of “both the just and the unjust” (Acts 24:15). Believe and obey the gospel to be ready when that day arrives (John 11:25-26; 1 Cor. 15:1-2).
24 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. 26 “But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27 and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall”” (Matthew 7:24–27, NKJV).
Wisdom is achieved by hearing and doing the words of Jesus (v. 24). Why? Because He words of the truth of God (John 8:31-32). Like the wise man who built his house on the rock, building your life on hearing and obeying the truth of Jesus Christ is a solid foundation that weathers life’s storm (1 Pet. 1:6-9). “Whoever is wise will observe these things, and they will understand the lovingkindness of the Lord” (Ps. 107:43). Conversely, foolishness follows those who hear His words but do not do them. Life’s uncertainties, sins, and sorrow batter and destroy souls that do not have the solid foundation of hearing and obeying Jesus. God pleads with humanity not to ignore Him. “The fool has said in his heart, ‘There is no God’” (Ps. 14:1). And yet, in unbelief, “Professing to be wise, they became fools” (Rom. 1:22). The choice to be wise or foolish comes down to whether we will hear and obey Jesus. From this day forward, may we all “Hear instruction and be wise, and do not disdain it” (Prov. 8:33).
13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13–14, NKJV).
We look for ways to make our lives easier, more convenient. Innovations in industry, transportation, technology, and communication produce greater efficiency for countless lives. However, striving for convenience can also have unintended consequences. It can lead to neglect and unrealistic expectations. A harmful entitlement mentality may develop, expecting and demanding comfort and convenience. Jesus uses the simple desire for things to be easy to teach a crucial spiritual truth. The broad path is easy, convenient, and desirable but leads to ruin and loss. Sin is easy, and its outcome is eternal death (Rom. 6:23). Many people walk this spiritual path. All of us have entered the wide gate at some point, for we have all sinned (Rom. 3:23). But we can choose a different path. The narrow gate opens to a path that is “difficult” (confined, like the walls of a narrow canyon) yet leads to life. Turning from sin, seeking, finding, and following Jesus is possible for all, but few choose this path (Matt. 11:28-30; Luke 13:23-24). Following Christ demands self-denial (Luke 9:23). The road to heaven is not lined with the pleasures of sin (1 John 2:15-17). Trials will come when we choose to follow Jesus. Convenience is not the motto of Christians. Faith is refined by trials, strengthening us as we live for heaven (1 Pet. 1:6-9).
Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled” (John 6:26, NKJV).
People follow Jesus for many reasons. Jesus addressed people in today’s passage who followed Him for the wrong reason. The day before, Jesus had miraculously fed thousands (John 6:1-13). Some saw this sign and said, “This is truly the Prophet who is to come into the world” (John 6:14). However, they wanted to take Him by force and make Him king. Jesus withdrew from them because that was not His will (John 6:15). They had a distorted view of the kingdom. Their reason for following Jesus was incorrect. The next day others followed Jesus because of the food they had eaten. God does not accept selfish reasons for following His Son. Jesus said we must “deny ourselves” to follow Him (Luke 9:23). Why are you following Jesus? Are you trying to follow Christ half-heartedly or to please someone else instead of God? Paul wrote, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Gal. 2:20). Jesus is the bread of God who gives eternal life to the world (John 6:33, 35). But we must yield ourselves to Christ’s will and, in faith, follow His word to have that life (John 6:44-45, 51, 63, 68).
24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin (Romans 7:24–25, NKJV).
In Romans 7:14-25, the apostle Paul uses himself to portray the person who is under law, under sin. He is lost, outside of Christ, being ruled by sin. His spiritual condition is “wretched” (miserable, afflicted, impure). He is shrouded in spiritual death as he serves sin (Rom. 7:24; 6:16, 23). This condition describes every person lost and outside of Christ (Rom. 3:23). Who can rescue the wretched person from the bondage of sin’s rule and the death it brings? (1) The sinner cannot save himself. He is dead because of his sin (Rom. 7:9). (2) Another sinner cannot save a sinner. Both are guilty before God and worthy of death (Rom. 6:23). (3) The law of God that the sinner violated cannot save him. It indicts and convicts him as guilty (Rom. 7:13-14; 3:19-20). (4) More sin will not save the sinner. Giving in to sin only increases guilt, imprisoning the soul in evil (Rom. 7:14-21). (5) Only Jesus Christ our Lord can deliver us from the body of death caused by sin (Rom. 7:25; 5:6-11; Acts 4:12). We escape sin’s condemnation and obtain life in Christ by choosing not to “walk according to the flesh, but according to the Spirit” (Rom. 8:1-2). Christ’s gospel is God’s power to save the wretched soul from sin’s guilt, pain, and death (Rom. 1:16-17). The gospel calls us to believe, repent, and be baptized into Christ to escape the misery and eternal death caused by sin (Rom. 6:3-11; Heb. 5:9).
Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him (John 6:27, NKJV).
Some people followed Jesus because they expected Him to work a miracle and feed them. Jesus rebuked this shallow, selfish, faithless view of Him (John 6:26). Jesus contrasted their misguided motive for seeking Him with working for the food that produces everlasting life. He was by no means saying do not work for your daily food (“If anyone will not work, neither let him eat,” 2 Thess. 3:10). Jesus said to be concerned primarily with working for the food that leads to everlasting life. The work God gives us to achieve that result is to “believe in Him who He sent” (John 6:29). Jesus is the “bread of life” in whom we must believe to eat “the living bread which came down from heaven” (John 6:35, 51, 58). By faith, we do so when we receive and obey His words (John 6:63-68). Unbelievers do not trust and follow Jesus; believers do. When we accept and obey His word, we have not earned everlasting life; we have only done a servant’s duty (Luke 17:10). The gospel call is, “You who have no money, come, buy and eat” (Isa. 55:1-3). The question to ponder is, “Why are you seeking Jesus?” To gain some temporary, physical advantage, or to labor “for the food which endures to everlasting life?”
For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that His banished ones are not expelled from Him (2 Samuel 14:14, NKJV).
Absalom, king David’s son, had fled into exile after murdering his brother Amnon in vengeance for raping his sister, Tamar (2 Sam. 13:14, 22, 38-39). Today’s passage records the words of a wise woman whom Joab conscripted to persuade David to let Absalom return from his banishment (2 Sam. 14:1-24). They are poignant and persuasive. Death is coming to us all, and its effects cannot be undone, like so much water spilled on the ground (Heb. 9:27). God is the Giver of life, not the One who wants to take it from us (Gen. 2:7). Likewise, God takes no pleasure in the death of sinners (Ezek. 18:31-32). Sin causes spiritual death (Gen. 2:15; Rom. 6:23). But God, in His great mercy, has devised a plan that gives spiritual life from sin’s death through His Son Jesus Christ (Eph. 1:4-12; 2:1-7). Sin separates us from our heavenly Father, banished from the close fellowship He desires. God calls sinners to come to Him by the gospel of His Son Jesus Christ (1 Cor. 1:9). David allows Absalom to return from exile. God’s plan of redemption in Christ ends our spiritual banishment to end so we may walk in sweet fellowship with Him (Eph. 2:13; 1 John 1:6-7). Praise be to God for His abundant love and mercy He gives us in Christ Jesus our Lord.
23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. 24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. 25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? 26 For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels (Luke 9:23–26, NKJV).
Commitment. Jesus had it and was committed to doing the Father’s will to the point of death (“lifted up” John 8:28-29). Early Christians had it, losing their lives rather than denying the Lord (Acts 7:59-60; 26:10). Christians who faced impending suffering were exhorted by Christ to “Be faithful unto death, and I will give you the crown of life” (Rev. 2:10). This directive helps us understand what it means to “deny himself, and take up his cross daily, and follow Me” (Luke 9:23). Even life itself must not be more precious to us than Jesus and doing His will. There is no benefit in gaining the whole world and forfeiting souls. Commitment to Christ eliminates being ashamed of Him and His words. We express faith that overcomes the world by our commitment to Christ (1 John 5:4). Commitment to Christ takes precedence over everyone and everything in the life of a disciple. May it be so with us today and each day that follows.
7 I will bless the Lord who has given me counsel; My heart also instructs me in the night seasons. 8 I have set the Lord always before me; Because He is at my right hand I shall not be moved. 9 Therefore my heart is glad, and my glory rejoices; My flesh also will rest in hope. 10 For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption. 11 You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. (Psalm 16:7–11, NKJV)
Who is your counsellor? God had become David’s counsellor. God’s word instructed David and turned his heart to thankful praise for God’s guidance and assurances. In the night, David’s emotions yearned for God’s continual presence. The guidance and powerful comfort of God’s hand enriched his heart with gladness, removing doubts during troublesome times. David was secure because God was with him (“I shall not be moved,” v. 8). He lived in the hope of future life with God beyond the grave. God would make it so. His “Holy One” would not see corruption. David’s hope was fulfilled when Jesus, his seed, was resurrected (v. 10; Acts 2:27, 31; 13:35-37). David’s hope stirs our souls to follow the example of his faith. God’s “path of life” is where we, too, have “fullness of joy” in God’s presence (v. 11; 2 John 9; 2 Cor. 6:16-18). God’s word is the path of life that leads to eternal pleasures under the watchful guidance of God’s mighty hand (v. 12). Like David, let us praise God for the counsel of His word and rejoice in the hope set before us (Heb. 6:18-19).
3 The pains of death surrounded me, and the pangs of Sheol laid hold of me; I found trouble and sorrow. 4 Then I called upon the name of the Lord: “O Lord, I implore You, deliver my soul!” 5 Gracious is the Lord, and righteous; Yes, our God is merciful. 6 The Lord preserves the simple; I was brought low, and He saved me. 7 Return to your rest, O my soul, for the Lord has dealt bountifully with you” (Psalm 116:3–7, NKJV).
Hebrew tradition ascribes Psalm 116 to Hezekiah upon his deliverance from death by Yahweh (Isa. 38). Others view it as a psalm of thanksgiving on the occasion of some other imminent peril (Spence, Pulpit Commentary, Psalms III, 70). Three attributes are ascribed to the Lord in thankful praise of His salvation from the “trouble and sorrow” of death and despair (v. 3). (1) God is gracious (v. 5). His “throne of grace” is ever accessible to our pleas for help in times of need (Heb. 4:15-16). (2) God is righteous (v. 5). He has promised to hear and answer our prayers (1 John 3:22; 5:14-15). He is upright to keep His word. (3) God is merciful (v. 5). His compassion compels Him to protect and secure us in our time of danger and doubt (Matt. 11:28-30; Heb. 13:5-6). Christians learn to cast our anxious cares upon the Lord because we know He cares for us (1 Pet. 5:6-7). God still hears us and delivers our souls from the sorrow, despair, and terror of sin and death. Our souls rest in God’s character. He will deliver us from every evil work (Phil. 4:6-7; 2 Tim. 4:17-18). “Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:57). Let us rest in God and praise Him, for He has dealt bountifully with us in Christ Jesus (Ps. 116:7).