6 Seek the Lord while He may be found, call upon Him while He is near. 7 Let the wicked forsake his way, and the unrighteous man his thoughts; Let him return to the Lord, and He will have mercy on him; And to our God, for He will abundantly pardon. (Isaiah 55:6–7, NKJV)
God is “not far from each one of us” (Acts 17:27). Our sins separate us from God, not His lack of love, concern, power, or unwillingness to come to our aid (Isa. 59:1-2). Nothing within ourselves or in this present age can fill the void left in a life without God. The answer to life’s problems, pain, sin, and death is Jesus Christ (Jno. 14:6). God has arranged life on earth and revealed His word in the Bible so that we will seek Him and find Him (Acts 17:27). We must forsake the way of evil and the thoughts of unrighteousness. We must “return to the Lord,” and we do He will be merciful. Full pardon from God for our sins before Him and against others is His promise, fulfilled in Christ (Rom. 5:6-11). A life without God is a life forever groping for meaning and purpose, yet always falling short. But, life with God is full of mercy, forgiveness, and hope. Seek the Lord in Christ and His gospel, and you will find His mercy as well as meaning for your life (Matt. 7:7).
31 When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left.” (Matthew 25:31–33, NKJV)
Of course, we understand Jesus is describing people under the figure of sheep and goats. The setting is the day of His glory and judgment. Attended by a heavenly host, Jesus will be arrayed gloriously on His throne of judgment (2 Cor. 5:10). All the tribes of humanity from Adam to the last day will gather before Him, where each person will give an account of our lives (Rom. 14:12). Christ will judge impartially and righteously according to God’s truth, and each of us will receive judgment according to our deeds (Rom. 2:1-11). Judgment involves a moment of decision and separation, and Jesus describes it as separating sheep and goats (a common practice to this day). The question on our heart should be, “Will I be a sheep or a goat?” The answer is up to us. Jesus describes the sheep as those who loved their neighbor as themselves (Matt. 25:34-40). These will inherit a kingdom of eternal life (v. 34, 46). The goats are those who failed to regard others before themselves. By failing to serve others, they failed to serve Christ (Matt. 25:41-45). These will inherit an eternal punishment of fire (v. 41, 46). Instead of denying the judgment, denying our sins, or denying eternal hell, we should believe Jesus and serve Him by serving others. Prepare for Judgment Day. Sheep or goat; Which will we be?
He has shown you, O man, what is good; And what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God? (Micah 6:8, NKJV)
How do you define a successful life? Fortune? Leisure? Fame? Power? I watched a couple of TV shows today about former NFL players who set many records and won many championships? Their walls are lined with trophies and awards that recognize their athletic accomplishments. Yet, when they talked about what being successful was to them, it was not about statistics, championships, and awards. It was about being a good husband, a good father, a good friend, and a good citizen in the community. That is impressive. All these things are good, and yet, something was missing. They did not measure their success in spiritual terms. Jesus said, “What profit it is to a man if he gains the whole world, and loses his own soul” (Matt. 16:26)? When you wake up and consider how you intend to succeed that day (and in life), assess your success the way God does. God’s measure of success requires us to choose to practice justice and love mercy (to love our neighbor as ourselves, Matt. 22:39), and to choose to walk humbly with our God (to love God with all our being, Matt. 22:37). Define success as a life of justice, mercy, and faithful service to God. These things are good. God says these things make life successful.
1 The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid? 2 When the wicked came against me to eat up my flesh, my enemies and foes, they stumbled and fell. 3 Though an army may encamp against me, my heart shall not fear; Though war may rise against me, in this I will be confident. (Psalm 27:1–3, NKJV)
Fear has gripped many. Fear of disease, civil unrest, enemies, the future, and more has settled into countless hearts, filling souls with uncertainty, anxiety, and doubt. The psalmist David turned to the Lord in moments of fear and dread. We can and must do the same. With eyes of faith, David saw the Lord God as his light, his salvation, and the strength of his life (v. 1). David put his confidence in the Lord in the face of wicked enemies. While darkness drives many to be uncertain and fearful of life’s path, Jesus Christ continues to be the light of the world (Jno. 8:12). As many trust wealth, political parties, and even violence as a means of deliverance, true salvation from evil is only found in Jesus Christ (Lk. 19:10; Acts 4:12). Pride leads us to trust in our strength and power, even when experience shows us trusting in the flesh ultimately fails (Jer. 17:5-10). God gives power to the weak who live by faith (Isa. 40:29-31; 2 Cor. 12:9-10). Whatever evil forces arise in your life, the answer to enduring them and being victorious over them is in the Lord. Put your faith in God, love Him, and keep His commandments (1 Jno. 5:3-5).
17 “Therefore My Father loves Me, because I lay down My life that I may take it again. 18 No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.” (John 10:17–18, NKJV)
Jesus did not commit suicide by laying down His life. He sacrificed His life in obedience to the Father’s command. And by His power, He would come back to life (Jno. 11:25). No one took His life against His will. Jesus did not resist arrest in Gethsemane, although He could (Matt. 26:52-53). He yielded to the unjust trials before the Jewish Sanhedrin, Herod, and the Roman governor. He endured mocking ridicule, humiliation, and scourging’s trauma. Without resistance, He was nailed to a cross and executed condemn sin and to draw sinners to Himself for salvation (Jno. 12:31-33). The good news of His death and resurrection gives tremendous answers to those who contemplate suicide. Jesus gives help to the helpless who face sin’s heartache and loss (Heb. 2:14-18; 4:15-16). He gives peace and joy to the hapless, whose misery seems unbearable (Rom. 5:1-2; Acts 16:25-34). He gives a new birth and living hope to the hopeless (1 Pet. 1:3). If you are in despair to the point of considering suicide, seek help immediately. And, hear the gospel call to come to Jesus Christ for salvation from your sins. Because Jesus died for you, you can live with help, comfort, and hope in Him. In Christ, death is swallowed up in eternal victory (1 Cor. 15:54-58).
47 “Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down out of heaven, so that one may eat of it and not die. 51 I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” (John 6:47–51, NASB95)
Bread is a staple of physical life and stands for the food that sustains life. Jesus takes this common truth and applies it to Himself as the bread of life (Jno. 6:35, 48). He is “the living bread that came down out of heaven” (Jno. 6:51). When we “eat this bread” (His flesh, the offering of His body to give life to the world, v. 51), we will live forever. How do we eat His flesh and drink His blood to have life eternal (Jno. 6:53-56)? Not by cannibalism (Jno. 6:52). Not by the Roman Catholic Church’s Eucharist and transubstantiation (this verse does not discuss the Lord’s Supper). We eat His flesh and drink His blood (figuratively) for eternal life by coming to Jesus and believing in Him as the “bread of life” (Jno. 6:35). By the words of Christ (which “are spirit and are life,” Jno. 6:63), the Father teaches and draws sinners to the Son (Jno. 6:44-45). Faith in Jesus Christ comes from hearing God’s word (Rom. 10:17). The word of Christ says actions produced by faith are necessary to partake of the bread of life for eternal life. In faith one must 1) Confess faith (Rom. 10:9-10), 2) Repent (Acts 2:37-38; 17:30), 3) Be baptized (Mk. 16:16; Acts 2:37-38), 4) Be a faithful servant of Jesus (cf. Jno. 4:34; Rom. 12:1-2). Jesus has the “words of eternal life” (Jno. 6:68). Live by His words, and you will live forever (Jno. 6:51).
“Why should it be thought incredible by you that God raises the dead?” (Acts 26:8, NKJV)
Paul posed this challenging question to Herod Agrippa II during his defense before the king (Acts 26:1-29). It is a question that still drives to the heart of faith or faithlessness of each person (the word translated “incredible” means “without faith”). Either God has the power to raise the dead, or He does not. The God who created life and sustains life has the power to resurrect life from the dead. That was Paul’s premise. Paul was imprisoned and under the threat of death from the Jewish rulers for preaching the resurrection of Jesus (through which God fulfilled His promise to the Jewish fathers, Acts 26:6-7). The evidence of the resurrection of Jesus from the dead includes 1) The empty tomb (Lk. 24:1-3), 2) Eyewitness accounts of resurrection appearances of Jesus (1 Cor. 15:4-8), 3) The bribes and lies of the enemies of Jesus (Matt. 28:11-15), and 4) The Old Testament resurrection prophecies and their fulfillment (Lk. 24:44-48; Acts 2:24-31). It is not faithless to believe God raises the dead. He raised Jesus. One day, He will raise all of us, too (1 Cor. 15:20-23). The faithful will be raised to eternal life, and the faithless will be raised to eternal condemnation (Jno. 5:28-29; Acts 24:15). This is our incentive to believe in Jesus, who is “the resurrection and the life” (Jno. 11:25-27).
3 knowing this first: that scoffers will come in the last days, walking according to their own lusts, 4 and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” (2 Peter 3:3–4, NKJV)
It is a sad reality that many people scoff at the truth that a day of judgment is coming. Preferring to fulfill their selfish lusts, they forget that God sees and knows their every thought and action. This wicked person says in his heart, “God has forgotten; He hides His face; He will never see” (Psa. 10:11). But, God always sees (Heb. 4:13). The fact that judgment has not yet come does not mean it will not. Indeed, Peter charged such scoffers of his day with willfully forgetting God’s judgment of sin with the flood in the days of Noah (2 Pet. 3:5-6). Things have not continued “as they were from the beginning of creation.” Ignoring God and His judgment against sin will not make the day of judgment any less real, any less painful, or any less permanent in the finality of its condemnation of sin. The gospel pleads with us not to thumb our noses at God and His judgment of our sins. Jesus calls us to repentance and conversion to escape eternal death and to enter eternal life (Rom. 6:23). Do not scoff at God and His word; judgment is coming. Reward awaits the righteous, but “ungodly men” will be destroyed on that awesome day (2 Pet. 3:7-13; 2 Thess. 1:9-10).