“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” (John 3:36, ESV)
Yesterday we learned from this verse that whosoever believes in the Son “has eternal life” precisely because one obeys the Son. One who “does not obey the Son” is under God’s wrath instead of life. There is one more thing worth our consideration here. Many who believe one is saved “by faith alone” also believe in the impossibility of apostasy (“once saved, always saved”). However, if it is true that once the believer has eternal life he will always have life and never lose it – even if he becomes disobedient – then it necessarily follows the disobedient unbeliever can never escape the wrath of God that “remains on him.” To believe “once saved, always saved,” one must (according to this view of John 3:36) also believe “once lost, always lost.” (We are aware Calvinistic theology accepts these conclusions.) However, the gospel does not. It is for all (Mk. 16:15). God desires the salvation of every sinner (1 Tim. 2:3-4). Freewill enables us to choose to hear, believe, and obey the gospel to be saved (Acts 2:21-22, 37-41; 17:30). It also allows us to choose to sin and fall from grace (Gal. 5:4; 2 Pet. 2:20-22). Security in Christ is sure when we obey in faith: “Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ” (2 Pet. 1:10-11).
He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him. (John 3:36, NKJV)
It is unfortunate the King James translators in 1611 used “believeth not” in the second part of this sentence. The New King James version followed suit, using the more modern, “does not believe.” But, the word in the Greek manuscript is apeitheō, which means “disobey” (BDAG), as in Romans 2:8 where the KJV and NKJV translate it, “do not obey” the truth. When the word is thus translated, John 3:36 takes on a whole new meaning: “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36, ESV, see also, NASB). Obedience is necessary to have everlasting life. Since the one who believes in the Son has eternal life, but the one who does not obey the Son “shall not see life,” we properly conclude that believing in the Son takes more than faith alone. Surely this why Jesus said, “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Lk. 6:46) Believers obey Jesus. Those who reject Him are “disobedient (apeitheō) to the word” (1 Pet. 2:7, 8). Demons believe, but faith alone will not give them eternal life (Jas. 2:19-20). Those who believe in the Son have everlasting life precisely because they trust and obey Him. The disobedient shall not have life, but punishment (Matt. 25:46). Have the faith to obey Jesus, and you will see everlasting life.
31 The ear that hears the rebukes of life will abide among the wise. 32 He who disdains instruction despises his own soul, but he who heeds rebuke gets understanding. 33 The fear of the Lord is the instruction of wisdom, and before honor is humility. (Proverbs 15:31–33, NKJV)
When these proverbs are combined they give us good insight into developing and living in wisdom. First, we must accept the rebukes of life (v. 31). There are lessons to be learned from the school of hard knocks. Life’s ups and downs will teach us wisdom – if we will hear them. Otherwise, we foolishly continue to repeat the same mistakes. Secondly, redirecting our lives through instructive rebukes means we care our about our own soul (v. 32). Understanding comes from accepting wise instruction. Unfortunately, pride and selfishness will prevent us from learning and heeding the rebukes of life, as well as the rebukes contained in God’s inspired word (2 Tim. 3:16-17; Matt. 16:26). Thirdly, when we couple fear (reverence) of God with humility we will gain wisdom and its honor (v. 33). Jesus repeatedly said only by humbling ourselves will we be exalted (Lk. 14:11; 18:14; Matt. 23:12). God gives grace to the humble, but He resists the proud (Jas. 4:6). Let us humble ourselves to hear the rebukes of life (v. 31). Let us reverence God and properly value the life He gives us (v. 32). And let us fear God, receive His wise teaching, and humbly do His will (v. 33). God will come in due time if we will hear, heed and humble ourselves before Him (1 Pet. 5:6).
51 “Most assuredly, I say to you, if anyone keeps My word he shall never see death.” 52 Then the Jews said to Him, “Now we know that You have a demon! Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’ 53 Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?” (John 8:51–53, NKJV)
Jesus confidently taught that anyone who keeps His word will not die (“never see death”). Later, Jesus comforted Martha with this same truth following the death of her brother Lazarus: “And whoever lives and believes in Me shall never die” (John 11:26). Jesus was talking about escaping spiritual death, but His accusers could only think in physical terms. So, they charged Him with being possessed and controlled by a demon. It is false and futile to separate obeying Jesus from having eternal life, since Jesus linked obedience with victory over death. (Even His enemies understood Him to say people who obey Him would not die.) Why do so many teach that people “shall never see death” with faith only? This doctrine convinces millions that obeying Jesus is not necessary for salvation. Yet, Jesus said it is. We know who Jesus is, even though His enemies rejected Him and His teaching. He is the Christ, the Son of God (John 8:49, 54-55). Therefore, we believe what He said, and endeavor to keep His word to escape eternal death (Rom. 6:23).
20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, 21 who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself. (Philippians 3:20–21, NKJV)
Citizenship identifies a person as a legal member of a nation. It qualifies that person to participate in the rights and privileges of that nation. In contrast to “the enemies of the cross of Christ” (“whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their minds on earthly things,” Phil. 3:18-19), Christians are qualified “to be partakers of the inheritance of the saints in the light” (Col. 1:12). By faith, we eagerly wait for the Savior’s return, living in hope of the glorious resurrection in anticipation of our heavenly estate (Heb. 11:14-16). Christ will subdue (subjugate, defeat) death in the resurrection (1 Cor. 15:24-28). Kingdom citizens will be delivered up to God the Father to dwell forever in the eternal city of God (1 Cor. 15:23-24; Rev. 21:22-27). These great assurances compel the wise and faithful of heart to answer the gospel call to be saved, to become citizens of heaven (Acts 2:37-41; Col. 1:13). Christians set their minds on things above, not on earthly things (Col. 3:2). Let us live for the glory of heaven daily, not for things that end in destruction.
34 Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. 35 And a slave does not abide in the house forever, but a son abides forever. 36 Therefore if the Son makes you free, you shall be free indeed. (John 8:34–36, NKJV)
The Fourth of July. Across the land, parades, picnics and fireworks celebrate America’s Independence Day. How many will pause and ponder this paradox: While living in a free country, most are not free at all. By committing sin, millions and millions of Americans (and billions around the globe) are enslaved to sin (Jno. 8:34). Liberty from a tyrannical king’s domination is cherished and celebrated in America. Yet, sin’s tyranny over the soul is more brutal and more enduring than any oppression by an earthly dictator. Are you genuinely free today? The Son of God can free you from the bondage of your sin. How? Jesus said, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free” (Jno. 8:31-32). The apostle added, “But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness” (Rom. 6:17-18). Believe, obey, and abide in the word of Christ to be truly free (Mk. 16:15-16; Acts 2:37-42). Freedom from sin is a victory we celebrate every day (Rom. 6:14, 17, 22-23; 1 Cor. 15:57). (Revision of Sword Tips #802)
26 ‘Therefore my heart rejoiced, and my tongue was glad; Moreover my flesh also will rest in hope. 27 For You will not leave my soul in Hades, nor will You allow Your Holy One to see corruption. You have made known to me the ways of life; You will make me full of joy in Your presence.’ (Acts 2:26–28, NKJV)
This quotation of Psalm 16:9-11 is applied to Jesus by the inspired apostle (Acts 2:25, 29-31). The King James Version of Acts 2:27 says, “Because thou wilt not leave my soul in hell…,” leading some to ask whether Jesus went to hell when he died. The word used in verse 27 is hades (the grave or place of departed spirits), not gehenna (the place of everlasting punishment of sin, Mk. 9:43-48). The prophesy speaks of the resurrection of Christ. His body would not see corruption (Acts 2:31). His spirit would visit a place of Paradise or comfort, not a place of flaming torment (Lk. 23:43; 16:22-25). Jesus did not go to hell. He did not preach to spirits held in prison before He was raised from the dead (a misinterpretation of 1 Peter 3:19-20). The comfort of Paradise and the flames of torment are separated by a great gulf that is unmovable and not crossable (Lk. 16:26). There are no opportunities to obey the gospel call after death (Heb. 9:27). Death is coming to us all. We will all be resurrected, because Jesus was raised (1 Cor. 15:20-22). The question is, will we be raised to life, or to condemnation (Jno. 5:28-29)? That depends on whether we will believe and obey Jesus now (Heb. 5:8-9). What is decision? Where will you spend eternity?
Death and life are in the power of the tongue, and those who love it will eat its fruit. (Proverbs 18:21, NKJV)
The tongue is very powerful. With it we can bless God and curse men – almost at the same time (although it ought not be so, Jas. 3:9-10). Solomon assures us we will reap what we sow concerning the words we speak. Since this is true of the spoken word, it is also true of the words we speak online. Posting on websites and social media gives us no license to be rude, crude, unkind, profane and hurtful to others. Twitter, Facebook, Instagram and other social media platforms are too frequently launching pads for hateful assaults, bitter criticisms, and malicious attacks. Words can cut deeper than a knife, often maiming or killing a person’s good reputation, a friendship, a marriage, or even a life. So, be careful what you post on social media. Our words reveals our hearts, and God is the great heart-knower to whom we all are accountable (Matt. 12:34-35; Acts 1:24; Heb. 4:13). Monitor your words online – what you post will be there for a very long time. Will your words bear the fruit of death or life?
13 For You formed my inward parts; You covered me in my mother’s womb. 14 I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and that my soul knows very well. 15 My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them. (Psalm 139:13–16, NKJV)
Americans continue to debate the legality of abortion. We ought to be discussing its morality. God establishes what is moral, not men and women. It is immoral to take innocent life (Gen. 9:6). One cannot read today’s passage without being impressed by the truth that the unborn child is known by God. Truly, new life in the womb is a marvelous work of God. David was in his mother’s womb (“me”) – not his mother’s body in his mother’s body. Unseen at conception, new human life is seen by God. God gave this new life a safe place to grow and develop before birth. The womb is the mother’s (“my mother’s womb,” v. 13), but the life in it was David’s (“my substance,” v. 16). This week a woman openly discussed her abortion and encouraged women to share their abortion stories online using #YouKnowMe. The New York Times quoted her saying, “We need to be as loud as they are, but with the truth. That’s the only thing we have.” The truth is, God knows you. He knew you in your mother’s womb. And, He knows your unborn child, too. We must honor all human life, including the unborn. God does.
40 Then they served it to the men to eat. Now it happened, as they were eating the stew, that they cried out and said, “Man of God, there is death in the pot!” And they could not eat it. 41 So he said, “Then bring some flour.” And he put it into the pot, and said, “Serve it to the people, that they may eat.” And there was nothing harmful in the pot. (2 Kings 4:40–41, NKJV)
There was a famine in Israel and food was scarce. When Elisha the prophet told his servant to make a pot of stew, someone gathered unknown herbs, vines and gourds for it, “though they did not know what there were” (2 Kings 4:38-39). Elisha miraculously cleansed the poisonous stew, and they ate without harm. When we eat spiritual food we must know what it is. The doctrines and commands of men are “death in the pot” and destroy our souls by taking us away from God’s truth (Gal. 1:6-9; Col. 2:20-23; 2 Jno. 9). The wisdom of the world causes spiritual death (1 Cor. 1:21; 2:6-7; 3:19). Yes, the spiritual food we “eat” matters! Be sure you partake of the Bread of Life (Jesus) by hearing, believing and following His word (John 6:27, 35, 48-58). He has the words of eternal life (John 6:60-68).