3 But even if our gospel is veiled, it is veiled to those who are perishing, 4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them” (2 Corinthians 4:3–4, NKJV).
We must keep our eyes open and our lives illuminated by the light of the gospel lest Satan (the “god of this age”) blind us with his deceptions, and we perish in sin and darkness. He has already blinded unbelievers with his lies. The devil is real and active in this world, seeking his prey (Job 1:7; 2:2; 1 Pet. 5:8). Man has long ago mythologized Satan, turning him into merely a personification of evil. Sufficiently fictionalized and caricatured, the devil is undoubtedly pleased with being discounted as the figment of human imagination. For example, the Satanic Temple, sees “Satan as a metaphor for fighting religious tyranny and oppression” (Tarkus Claypool, from “An After School Satan Club could be coming to your kid’s elementary school,” The Washington Post, 2016). (See “After School Satan Club” for more.) Satan (“adversary”) is opposed to God and man (Gen. 3:4-5; Job 1:6-12; Matt. 4:1-11; 1 Pet. 5:8). The devil (“accuser”) is a liar who deceives the whole world (John 8:44; Rev. 12:9). We can resist his enticements in faith (James 1:12-14; 1 Cor. 10:13; Heb. 4:14-16). Jesus Christ has destroyed the works of the devil (sin and death, 1 John 3:8; 1 Cor. 15:54-57). Christians overcome Satan in Christ by the blood of the Lamb, the word of God, and self-denial (Rev. 12:10-11). God crushes Satan under the feet of His faithful ones who walk in “the light of the gospel of the glory of Christ” (Rom. 16:19-20; 2 Cor. 4:4).
For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light (Luke 8:17, NKJV).
The truth cannot be hidden. In context, Jesus had just explained the parable of the seed and soils. The condition of the heart determines whether God’s word (the seed) penetrates, germinates, and bears fruit (Luke 8:11-15). Untold amounts of time and energy are wasted trying to cover up, divert, deceive, and lie about the truth. Jesus later explained the efforts of such hypocrisy are exposed by the light of truth (Luke 12:1-3). Every sin we attempt to hide is uncovered and open before the eyes of God, even when they are concealed from others (Heb. 4:13). The light of His truth reveals our hearts and the sins that erupt from within (Heb. 4:12). When David hid his sins, he experienced increased grief and pain, but he found forgiveness when he acknowledged his sin to God (Ps. 32:3-5). Let us follow his example instead of Achan, who could not conceal his sin nor escape its punishment (Josh. 7:10-26). Today, may we meditate on the truth that God knows all about us, and His truth will save us when we open our hearts to His word and follow His will. Paul’s summary persuades us to live in the light of truth, “Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later. Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden” (1 Tim. 5:24-25).
14 Do all things without complaining and disputing, 15 that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, 16 holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain (Philippians 2:14–16, NKJV).
Just as the influence of light removes darkness, Christians diffuse sin’s darkness when we “do all things without complaining and disputing” (v. 14). We are to live in peaceful unity, maintaining the mind of Christ (Phil. 2:1-8). By doing so, we avoid “complaining” (grumbling, murmuring against others, James 5:9) and “disputing” (arguing over words that ruin the hearers instead of strengthening them, 2 Tim. 2:14; 1 Tim. 1:3-4). Like the first century saints, we live in the middle of a generation that is immoral, “crooked” (warped), and “perverse” (distorted, corrupt). By contrast, children of God are “lights in the world,” refusing to participate in sin with the world (v. 15). We are to be (1) Blameless (free of censure, 1 Thess. 3:13), (2) Harmless (“unmixed,” guiltless, Rom. 16:19), and (3) Without fault (unblemished, blameless, not needing a reprimand, 2 Pet. 3:14). Christians are lights in this dark, sinful world. Do not extinguish your light (influence) by becoming part of the problem, sinning with the world. Like the Philippians, we will be victors when Christ returns if we hold “fast the word of life” delivered by the apostles of Christ (v. 16; 1 John 5:3-4).
29 “Lord, now You are letting Your servant depart in peace, according to Your word; 30 For my eyes have seen Your salvation 31 Which You have prepared before the face of all peoples, 32 A light to bring revelation to the Gentiles, and the glory of Your people Israel” (Luke 2:29–32, NKJV).
Simeon confidently waited with hope for the Messiah, the “Consolation of Israel” (Luke 2:25). By revelation, the Holy Spirit told him he would not die until he saw the Lord’s Christ (Luke 2:26). Simeon took the child in his arms in the temple and praised God with stirring words that still fill our hearts with joy and hope. Simeon saw God’s promised salvation in the Child Jesus (v. 30; Isa. 51:1-6). The salvation he saw was not national victory over the Roman occupation of their land. God’s salvation for Israel was deliverance from their sins (Matt. 1:21). This salvation was not only for Israel but also for the Gentiles (v. 32). Jesus, the light of the world, would shine His truth brightly upon Israel and the nations (Isa. 9:1-2; Matt. 4:13-17; John 1:4; 8:12). God prepared salvation from the clutches of sin and death (1 Cor. 2:9). The birth of Jesus was an integral part of God’s preparations to redeem us from sin (Heb. 10:5, 10). Our hope in Christ is sure and steadfast because salvation is sure in Him (Heb. 6:19-20; Acts 4:12). Like Simeon, may we never grow weary but “eagerly wait for the Savior, the Lord Jesus Christ” (Phil. 3:20; Heb. 9:28).
10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.” 12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:10–12, NKJV).
Jesus silenced the hypocrites who tried to entrap him at the expense of a sinner’s soul (John 8:2-9). None of her accusers were willing to cast the first stone of condemnation against her (John 8:7). Jesus was not obligated to throw a stone under the Law of Moses (hence, “Neither do I condemn you,” v. 11). When Jesus finally spoke to her, it was not with a scolding tone of damnation; She knew her sin, and so did Jesus. He did not condone or excuse her sin; He warned her to repent and bear its fruit (“go and sin no more”). Then Jesus turned spoke again to the people who observed this encounter unfold (John 8:2). They must follow Him to keep from walking in the darkness of evil; He is the light of the world. The scribes and Pharisees (John 8:3), the woman taken in adultery (John 8:4), and the people listening to Him teach had to choose whether to follow Jesus. So do we. Jesus is merciful and forgiving when we follow Him (Matt. 11:28-30; Acts 2:37-41, 47; 1 John 1:6-9). Walk in His light and have the light of (eternal) life.
22 “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness” (Matthew 6:22–23, NKJV)!
The eye is a wondrous mechanism. Our Creator’s wisdom, knowledge, and power are on full display as we ponder this marvelous organ of the human body. Without the eye, our entire body is dark. When vision is obscured, what was once brilliant is blurred, without contrast and focus. Blindness leaves one in a world of darkness. We should not take our eyes for granted. Jesus used the simple fact that our eyes illuminate our bodies to imply a greater spiritual truth. When we direct our eyes toward heaven’s treasures, we focus on things above (Matt. 6:19-21; Col. 3:1-2). With clear eyes and faithful intent, let us present our bodies “as instruments of righteousness to God” (Rom. 6:13, 16). But, when our eyes are attentive to this present age, the evils of the world obscure the light of truth (1 John 2:15-17). When the darkness of sin grabs our attention, we present our bodies “as instruments of unrighteousness to sin” and become slaves of sin, leading to spiritual death (Rom. 6:13, 16). Jesus warned, “Therefore take heed that the light which is in you is not darkness” (Luke 11:35). We can deceive ourselves that we are walking in the light when we are really in darkness. Keep your eyes on Jesus, the light of the world, and focus on laying up heavenly treasures by following Him (John 8:12; Matt. 6:20-21).
9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord. 10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment (1 Corinthians 1:9–10, NKJV).
God calls sinners into the fellowship of His Son, Jesus Christ our Lord” by the gospel (2 Thess. 2:13). As Jesus said, “It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me” (John 6:45). We must understand and accept that fellowship with the Lord Jesus is not based on our desire, definitions, and declarations. Nothing less than the writings of Christ’s apostles form the basis of fellowship with God. John declared this in 1 John 1:3-4, “that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full” (1 John 1:3-4). Fellowship with God must first exist before God approves fellowship with others (2 John 9-11). Simply put, we do not validate our fellowship with God; God does with His truth. When we practice the truth, we walk in the light in fellowship with God (1 John 1:5-7). God-approved unity exists among Christians when we are in fellowship with God (1 Cor. 1:9-10).
3 Oh, send out Your light and Your truth! Let them lead me; Let them bring me to Your holy hill and to Your tabernacle. 4 Then I will go to the altar of God, to God my exceeding joy; And on the harp I will praise You, O God, my God. 5 Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, the help of my countenance and my God (Psalm 43:3–5, NKJV).
The psalmist longed for God’s vindication against an ungodly nation, unjust men, and his enemy’s oppression (Ps. 43:1-2). He regarded God’s truth as a beam of light that would lead him to God’s presence, where he would joyfully worship (Ps. 43:3-4). His hope in God removed the distress of his soul, confident in the Lord’s help (Ps. 43:5). Notably, the light of God’s truth is still the way God leads souls to Himself and His Son, Jesus the Christ. “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me” (John 6:44-45). God the Father draws sinners to Christ by hearing and learning “the words of eternal life” (John 6:68; Col. 1:4-5). Open your heart to the word of God. Let His light lead you to His presence where you will find salvation from sin, fellowship with Him, hope that calms every distress, and praise for God’s constant help (Matt. 11:28-30; Acts 16:13-15).
3 Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. (Genesis 1:3–4, NKJV)
A friend reminded me recently that God has always separated the light from the darkness. On His first day of creation, God commanded light into existence, called it “good,” and divided the light from the darkness. God’s word is light: “Your word is a lamp to my feet and a light to my path” (Psa. 119:105). (God’s word removes the darkness.) God sent the Messiah “as a light to the Gentiles,” bringing salvation to the ends of the earth (Isa. 49:6). (Christ calls us out of darkness into His marvelous light, 1 Pet. 2:9). Jesus said He is “the light of the world” and that by following Him, we “shall not walk in darkness, but have the light of life” (Jno. 8:12). God delivers those redeemed by the blood of Christ from the power of darkness, conveying them into the kingdom of His beloved Son (Col. 1:13-14). (God separates the redeemed from the dark power of sin and death.) God is light, and those who practice His truth walk in the light and have fellowship with Him (1 Jno. 1:5-7). And, the heavenly, eternal city of God is to be illuminated by the Lamb. There, the night is vanquished forever (Rev. 22:23-25). Yes, God separates the light from the darkness. Jesus said, “Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light” (Jno. 12:35-36). Come out of the darkness into the light truth for salvation, divine fellowship, and eternal life.
“First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.” (Romans 1:8, NKJV)
We can get caught up focusing on our personal condition, circumstances, and considerations to the neglect of others. One way to avoid self-absorption is to be thankful for others. The apostle Paul faced grueling opposition as he fulfilled his ministry. Yet, he took the time to be thankful for others. Here, he specifically thanked God for the faith of the Roman saints. Today, take time in prayer to thank the Lord for someone else’s faith. When you do, you will acknowledge the impact of their faith on yourself and others. And, by doing so, you will admit the nature of God-pleasing faith. Faith is not silent; it speaks. Faith is not dormant; it acts. Faith does not oppress; it influences. Faith is not invisible; it is seen (Jas. 2:14-26). The Romans’ faith was “spoken of throughout the whole world,” even as their obedience was known to all (Rom. 1:8; 16:19). “Faith that saves is faith that obeys” is not a cliché; it describes the essence of faith’s victory in Christ (1 Jno. 5:4-5). We thank the Lord for the countless brethren whose faith influences the world for truth and righteousness. Thank God we can find faith on the earth (Lk. 18:8). The world still has its salt and light (Matt. 5:13-16). Thank you, God, for the faith of your people.