21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” 22 But he was sad at this word, and went away sorrowful, for he had great possessions. (Mark 10:21–22, NKJV)
Wanting to follow Jesus is not the same as actually following Him. That may seem obvious, yet we easily convince ourselves we follow Him when the evidence says otherwise. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matt. 7:21). Doing the Father’s will begins in the heart and produces conduct consistent with the heart’s intention and devotion. This man had kept the commands of God from his youth (Mk. 10:19-20). But he lacked one thing. His heart was greedy and he trusted in riches more than God (Mk. 10:24). His love for personal possessions controlled his conduct toward others. His unwillingness to sell and give exposed his selfish heart. Why do we emphasize complete obedience to Jesus? Not because it earns us treasures in heaven, but because it expresses a heart that loves God “with all your heart, with all your soul, with all your mind, and with all your strength” (Mk. 12:30; Rom. 6:17-18). One thing prevented this man from having heavenly treasures. If even one thing is hindering your obedience from the heart, repent, and do what Jesus says (Lk. 6:46). Jesus knows our hearts just like He knew this man’s heart. Do we (2 Cor. 13:5)?
14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. (Galatians 6:14–15, NKJV)
In contrast to the false teachers whose agenda included boasting in converted Gentiles who were circumcised (according to the Law of Moses, Acts 15:1, 5), Paul refused to boast in anything except the cross of Christ. Christ had crucified the world’s lustful allurements in his life through the power of the gospel (which included selfish, arrogant boastings). He had been crucified to the world, no longer driven to fulfill its enticements. Paul’s declarative statement in Galatians 2:20 stands as a rebuke and a call to repentance to the false teachers who sought personal advantages over others: “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” The new creation is undoubtedly the new person converted to Christ, “created according to God, in true righteousness and holiness” (Eph. 4:23-24; 2 Cor. 5:17). With similar language, Paul had previously said spiritual profit in Christ is “faith working through love” (not in circumcision and keeping the Law of Moses, Gal. 5:6, 1-5). Living by faith actively obeys Christ. Glorying in position, power, preeminence, and prestige over others is not like Christ. If these things matter to us, we must put off the old person “with his deeds” of sin and put on the new person created in the image of Christ (Col. 3:9-10).
Let him who is taught the word share in all good things with him who teaches. (Galatians 6:6, NKJV)
At first blush, this statement may seem out of place. Paul has been exhorting mature Christians to restore the fallen with the meekness of self-examination and a call to personal duty. Verse 6 is a particular application of “bear one another’s burdens” as we “fulfill the law of Christ” (Gal. 6:2). It stands in opposition to “let us not be…envying one another” (Gal. 5:26). Where envy exists, there is self-seeking, confusion, and every evil thing (Jas. 3:16). Lange says of today’s verse, “this is the very strongest antithesis to envying” (Commentary on Galatians, 150). Instead of “grudgingly withholding” from the teacher of God’s word, the student is to “share in all good things” with the teacher. Share (koinoneo) is the verb form of “fellowship.” The sharing of “all good things” is foundational for the Lord’s command, “that those who preach the gospel should live from the gospel” (1 Cor. 9:14). We ought to share in the material support of those who teach God’s word. No ill-will should form toward the teacher of God’s word in the heart of the student. Just the opposite. The fellowship of temporal support between student and teacher is the practical application of our charge, namely, “through love serve one another” (Gal. 5:13).
6 And these words which I command you today shall be in your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. (Deuteronomy 6:6–7, NKJV)
Young minds are impressionable, pliable, teachable. Moses charged parents with teaching their children God’s law, and this responsibility remains true under the gospel of Christ (Eph. 6:4). Make no mistake; forces of error want to impress and persuade your children that sin is not sin. Even now, preschool children and older are being taught in public schools, through media, by friends, and parents that lesbian, gay, bisexual, and transgender behavior is loving, good, and natural. Children are taught people should take pride in LGBTQ+ conduct. They are taught that to say otherwise is an act of bullying, bigotry, and hate. The Bible speaks on the subject, not with “hate speech,” but with words of truth and reason (Acts 26:24-25). It says such behavior is “against nature,” shameful, against the will of God, and dishonors the body’s natural use (Rom. 1:24-29; 1 Cor. 6:9-11). Many have exchanged the truth of God for the lie and are teaching children the lie is the truth (Rom. 1:24-25; Isa. 5:20-21). Real love tells the truth about the danger of sin, not lies that lead souls to hell. The one who tells you God’s truth is not your enemy (Gal. 4:16). The world teaches children God’s truth is a lie. Keep training your children with God’s truth and take nothing for granted.
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time. (1 Peter 1:3–5, NKJV)
Christians have a living hope because Jesus Christ was resurrected from the dead. His life beyond the grave is God’s proof that we will be raised to receive a heavenly inheritance. When we lived in sin, we had “no hope” and were “without God in the world” (Eph. 2:12). Now, through faith, God keeps (guards) Christians, and we “rejoice in hope of the glory of God” (v. 5; Rom. 5:2). Even though living by faith brings tribulations, we do not lose hope. Our confident, lively hope is anchored in God’s mercy, love, and promise of a heavenly inheritance (v, 3; Rom. 5:3-5). We believe God. Our faith assures our hope (Heb. 11:1, 6). Conversely, secularism breeds despair (Rom. 1:18-32). Its atheistic skepticism and reliance on human wisdom fail to nourish the soul with hope beyond death. Faithlessness gives no enduring reason to deny ourselves and follow the Lord’s will with perseverance (Rom. 5:3; Lk. 9:23). Faith overcomes the world’s sin, skepticism, and selfishness (1 Jno. 5:4). Eternal salvation is prepared and will be revealed. Choose to live by faith and live in hope.
15 This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. (1 Timothy 1:15–16, NKJV)
God’s forgiveness is deep and wide. Note what motivates, mandates, and maintains God’s forgiveness of our sins. 1) God’s love. Paul said, “Christ Jesus came into the world to save sinners,” and he considered himself to be the prototype, the chief of sinners. God so loved the world that He gave His only begotten Son to save us by His death (Jno. 3:16). Without God’s love, we cannot be saved. 2) God’s mercy. Forgiveness is the compassion applied, and God is rich in mercy toward all who call on Him for forgiveness (Eph. 2:4; Rom. 10:12). 3) God’s longsuffering. His forgiveness hinges on His longsuffering toward sinners. He does not want anyone to be lost. He wants every sinner to come to repentance. That’s why He is longsuffering toward us (2 Pet. 3:9). He could punish us all for our sins without patiently giving us opportunities to repent. His “forbearance and longsuffering” ought to “lead us to repentance” (Rom. 2:4). Do not think God cannot save you. Paul’s forgiveness is an example for all believers. Like Paul, have faith to “arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). Do not take God’s love, mercy, and longsuffering for granted. The day of the Lord will come, and we must be ready (2 Pet. 3:10-13). His longsuffering is for our salvation (2 Pet. 3:14-15).
12 This is My commandment, that you love one another as I have loved you. 13 Greater love has no one than this, than to lay down one’s life for his friends. 14 You are My friends if you do whatever I command you. (John 15:12–14, NKJV)
Jesus commanded His apostles to love one another as He had loved them. This commandment is equally given to every Christian (1 Jno. 4:21). We are to walk in love as Christ loved us (Eph. 5:2). We know love because He laid down His life for us. Therefore, “We also ought to lay down our lives for the brethren” (1 Jno. 3:16). Jesus Christ died for every person because we have all sinned (Rom. 3:23; 5:8; Col. 1:19-23). There is no greater love than His voluntary, sacrificial death. Jesus said we must do “whatever He commands” to be His friend (v. 14). That includes loving one another, but it does not stop there. Jesus taught much more than loving one another. He commissioned His apostles to teach disciples “to observe all things that I have commanded you” (Matt. 28:20). So, when we trust Jesus and do what His apostles command us, we are friends of Jesus. Abraham was “the friend of God” because he believed God and obeyed Him (Jas. 2:21-24). Faith in and friendship with Jesus means far more than a mental agreement of who He is and what He has done. Friendship with Jesus is far more than asking Him into your heart to be your Savior. Are you doing whatever He commands you? When you do, you are His friend, saved by grace through faith (Eph. 2:8-9; Heb. 5:9). Be a friend to Jesus. Obey whatever He commands.
9 As the Father loved Me, I also have loved you; abide in My love. 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love. 11 These things I have spoken to you, that My joy may remain in you, and that your joy may be full. (John 15:9–11, NKJV)
Jesus continued His final discourse with His apostles before being arrested, tried, and crucified. He had loved His apostles while with them, and He wanted them to abide in (stay in) His love. He had just said, “Abide in Me, and I in you,” which would occur when His words remained in them (Jno. 15:4, 7). They would bear much fruit by doing so (Jno. 15:8). In today’s passage, Jesus elaborated that they would abide in His love by keeping His commandments (v. 10). He had set this example for them (and us) by keeping His Father’s commandments and abiding in His love. Their joy would be full when they obeyed Jesus. Isn’t it interesting that Jesus coupled love and joy with obedience? Those who discount and disconnect obedience from salvation refuse to see this linkage. Obeying Jesus is not a way we earn blessings. It is the divine condition under which God gives heavenly blessings (Acts 10:34-35). Our faith in Jesus and His word convinces us to love Him by obeying Him. We rejoice in His promised love and presence with a joy that remains and reaches into eternity.
23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me. (John 14:23–24, NKJV)
It is easy to say we love Jesus. But it is not so easy to genuinely love Him. Jesus defines when we love Him, and when we do not. In today’s passage, Jesus used the word agapao (love), a verb, an action word, to describe how to love Him. We know someone loves us when they show their love through actions (1 Jno. 3:18). Likewise, loving Jesus is revealed by our actions. He said if we love Him, we will keep His word. Obeying Jesus is the benchmark of love (Jno. 14:15). When we love Jesus, God will love us. A relationship of loving fellowship is formed with the Father and Son (v. 23). Not loving Jesus is exhibited by not keeping His words. We do not love Jesus when we disobey Him; those are His words (v. 24). Jesus has given us a way to know whether we love Him. If that is your desire, then keep His word. By doing so, you know that you love Jesus, that the Father and Son love you, and that you are in fellowship with them.
47 And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. (John 12:47–48, NKJV)
Sin condemns souls to eternal death (Rom. 6:23). Jesus came to save a world already condemned by sin. “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:17, 18). Jesus affirms in today’s text that He came to save guilty souls lost in sin (v. 47). Jesus did not say He will never judge our sins. He said if we reject Him (refuse to believe He is the Son of God) and do not receive (accept, follow) His words, His words will judge us in the last day (v. 48). God has appointed a day of judgment, with Jesus as the Judge (Acts 17:31; Heb. 9:27; 2 Cor. 5:10). God’s love compelled Him to send His Son to save the world (Jno. 3:16). Under commandment from the Father, Jesus spoke God’s words that lead to eternal life (Jno. 12:49-50). God’s justice demands a righteous judgment if we continue to sin instead of believing and following His Son and Savior, Jesus Christ (Rom. 2:2-5, 16). God’s gospel saves sinners who believe and follow Jesus (Lk. 6:46; Rom. 1:16-17).