4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame. (Hebrews 6:4–6, NKJV)
Verse 6 gives the reason for the impossibility of renewal to repentance if Christians fall away. When fallen Christians continue to practice their sins, they forfeit the power to renew their faith. It is impossible to be renewed spiritually while continuing to sin. They are crucifying the Son of God by their willful transgressions, openly shaming Him by their return to and continuance in sin (Heb. 10:26-31). Indulging in sin instead of resisting it hardens hearts that were once enlightened, enlivened, and edified by God’s word and its promised hope. Therefore, we are warned not to let sin have a place in our hearts and lives (Heb. 3:12-13). Yes, Christians can fall away and be lost (2 Pet. 2:20-22; Gal. 5:4). And yes, fallen saints can be restored to Christ, but only by strictly putting away the sins that have prevented their repentant return to the Lord. Willful sin must cease for divine mercy to take its place (Lk. 15:17-24).
26 Help me, O Lord my God! Oh, save me according to Your mercy, 27 That they may know that this is Your hand— That You, Lord, have done it! (Psalm 109:26–27, NKJV)
David had enemies who terrorized him and wanted him dead. King Saul was chief among this number (1 Sam. 18:25, 28; 19:1; 20:30-33). Psalm 109 is David’s plea to the Lord to hold his enemies accountable for their sins against him. They had spoken deceit and lies against David (109:2). Hatred consumed them, driving them to fight against him unjustly (109:3). They had rewarded his love and prayers with hateful accusations and threats (109:4-5). David’s prayer calls for divine retribution against these evildoers (109:6-20). Without context, it sounds harsh. In truth, it is his earnest supplication for God to bring judgment upon them for their evil works. God’s judgments are according to truth. They are righteous and applied impartially according to our conduct (Rom. 2:1-11). David did not repay their evil with revenge. He left the matter in God’s hands, who saved him from trouble (2 Sam. 24:6-7, 9-12). David was confident God in mercy would save him (Psa. 138:7). David was sure his enemies would be able to see God’s power at work in the deliverance he would receive from God’s hand. God worked to deliver David in answer to his prayers. God still works in our lives to answer prayers when we depend on His presence, power, mercy, and deliverance (1 Jno. 3:21-22; 5:14-15).
8 Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men! 9 For He satisfies the longing soul, and fills the hungry soul with goodness. (Psalm 107:8–9, NKJV)
In the movie, Shenandoah, the father character played by Jimmy Stewart, prayed, “Lord, we cleared this land, we plowed it, sowed it and harvested it. We cooked the harvest, it wouldn’t be here, we wouldn’t be eatin’ it, if we hadn’t done it all ourselves. We worked dog-boned hard for every crumb and morsel, but we thank you. Just the same anyway, Lord, for this food we’re about to eat. Amen.” Self-reliance without gratitude toward God is self-defeating foolishness (Rom. 1:21-22). Who gave us the land the clear? Who gave us our bodies with the strength to plow, sow, and harvest the land? Who gave us air to breathe that sustains our lives? It is God who abounds in goodness, who gives us “rain from heaven and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17). Truly, “A man can receive nothing unless it has been given to him from heaven” (Jno. 3:27). Beyond these material things, God fills the hungry soul with bread from heaven (Jno. 6:35, 51). His enduring mercy redeems us from our spiritual enemies and gathers us safely unto His rest (Psa. 107:1-3; Matt. 11:28-30; Eph. 2:4-7). “In everything give thanks; for this is the will of God in Christ Jesus for you” (1 Thess. 5:18).
16 And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. 17 From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus. (Galatians 6:16–17, NKJV)
The nation of Israel was chosen by God, fulfilling a promise He made to Abraham to make his seed a great nation (Gen. 12:2; Deut. 10:22). God told Israel through Moses, “‘Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel” (Exo. 19:5-6). Sadly, Israel often rebelled against God. Their crowning rebellion was rejecting the promised Messiah. As a result, the kingdom was taken from Israel and given to Christ’s kingdom, His church (Matt. 21:42-45; Heb. 12:28; 1 Pet. 2:4-10). Because His kingdom is “not of this world,” physical descend and possessing land do not define “the Israel of God” in this gospel age. Faith, not flesh, identifies the children of God (Israel) now (Rom. 2:25-29; 9:6-8). No longer does physical lineage and circumcision of the flesh by the Law of Moses. Now, the gospel of the cross of Christ produces and identifies God’s chosen people (Gal. 3:26-29). Paul experienced great physical suffering for Christ and the gospel. Yet, God’s peace and mercy rested on him and on all who walk according to the standard of truth, the gospel, that God’s Spirit revealed through the apostles and prophets of Christ (Gal. 3:1-3; 5:7, 16-26).
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time. (1 Peter 1:3–5, NKJV)
Christians have a living hope because Jesus Christ was resurrected from the dead. His life beyond the grave is God’s proof that we will be raised to receive a heavenly inheritance. When we lived in sin, we had “no hope” and were “without God in the world” (Eph. 2:12). Now, through faith, God keeps (guards) Christians, and we “rejoice in hope of the glory of God” (v. 5; Rom. 5:2). Even though living by faith brings tribulations, we do not lose hope. Our confident, lively hope is anchored in God’s mercy, love, and promise of a heavenly inheritance (v, 3; Rom. 5:3-5). We believe God. Our faith assures our hope (Heb. 11:1, 6). Conversely, secularism breeds despair (Rom. 1:18-32). Its atheistic skepticism and reliance on human wisdom fail to nourish the soul with hope beyond death. Faithlessness gives no enduring reason to deny ourselves and follow the Lord’s will with perseverance (Rom. 5:3; Lk. 9:23). Faith overcomes the world’s sin, skepticism, and selfishness (1 Jno. 5:4). Eternal salvation is prepared and will be revealed. Choose to live by faith and live in hope.
21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” (Matthew 18:21–22, NKJV)
Repeatedly forgiving one who has sinned against us is not easy. It requires faith to do as Jesus said (limitless forgiveness). He went on to describe God’s forgiveness is driven by compassion, not withheld due to wearisome repetition. Such unceasing forgiveness means our hearts must be filled with the love, mercy, and longsuffering of God (see Sword Tips #2116 on 1 Timothy 1:15-16). It requires a generous, sympathetic heart toward the sinner and the struggles against sin to repeatedly forgive when wronged. Oh, the magnitude of God’s repeated forgiveness of us and our sins against Him! As God forgives us, we are to forgive others (Matt. 6:12, 14-15; 18:32-35). The numbers Peter proposed were literal. He thought seven was a perfectly generous amount of times to forgive repeat offenders. Jesus used numbers figuratively (“seventy times seven” does not make the four hundred ninety-first sin beyond our need to forgive). In another place Jesus said, “And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him” (Lk. 17:4). Ready, willing, abundant forgiveness is our task of faith when sinned against. We want and need God’s unending compassion and forgiveness (Matt. 18:23-27). Let us not withhold the same from those who sin against us (Matt. 18:28-35).