9 I will praise You, O Lord, among the peoples; I will sing to You among the nations. 10 For Your mercy reaches unto the heavens, and Your truth unto the clouds. 11 Be exalted, O God, above the heavens; Let Your glory be above all the earth (Psalm 57:9–11, NKJV).
Doubt over what may happen in the future debilitates us. Dread over potential crises hinders clear thinking and decisive decision-making. Anxiety and fear harm one’s faith in God (Phil. 4:4-7). David’s life was being threatened by King Saul when he wrote Psalm 57 and hid in a cave from his would-be assassin (1 Sam. 22:1). Yet, David did not trust in himself or doubt the Lord. “Be merciful to me, O God, be merciful to me! For my soul trusts in You; And in the shadow of Your wings I will make my refuge, until these calamities have passed by” (Ps. 57:1). God’s mercy is higher than the heavens, and His truth touches the clouds, even as His glory fills the earth (Ps. 57:11-12). Instead of doubt, dread, anxiety, and fear, David trusted God’s mercy, justice, and power in times of trouble. For instance, “My heart is steadfast, O God, my heart is steadfast; I will sing and give praise” (Ps. 57:7). Even so, evil lurks nearby and pursues our souls (1 Pet. 5:8). God is merciful to forgive our transgressions as His truth guides our path and executes justice (1 John 1:5-9; 1 Pet. 4:17-19). Let us repent of doubt, dread, anxiety, and fear and replace them with faith in God’s mercy, praise for His steadfastness, and reliance on His truth to vindicate the righteous (2 Thess. 1:3-8).
10 Many sorrows shall be to the wicked; But he who trusts in the Lord, mercy shall surround him. 11 Be glad in the Lord and rejoice, you righteous; And shout for joy, all you upright in heart (Psalm 32:10–11, NKJV)!
David concealed his sins from others but could not hide them from God (Ps. 32:3; 2 Sam. 11-12). His futile effort caused distress to the depth of his soul (Ps. 32:3-4). Only when he acknowledged his sin to God did he find relief when God concealed (forgave) his transgression (Ps. 32:5, 1-2; 2 Sam. 12:13). Even now, sorrow attends the wicked, but God’s mercy surrounds those who trust in the Lord (Ps. 32:10). Jesus will give you rest from sin’s burden when you come to Him (Matt. 11:28). Forgiveness in Christ is available, and God wants to save you (Acts 10:34-35; 1 Tim. 2:3-4). When God forgives us, sorry is turned to gladness (Ps. 32:11). Our faith is accounted for righteousness when we (like David) act in faith, repent before God, and obey the gospel from the heart (Rom. 4:5-8; 6:17-18). Come to the Lord in faith and follow His gospel to be saved from your sins (Acts 2:37-41). Christians are privileged and eager to praise God daily with joy and gladness for His merciful grace in Jesus Christ. Trust in the Lord, and His mercy will envelop you. Freed from the burden and death of sin, you may “Rejoice in the Lord always. Again I will say, rejoice” (Phil. 4:4)!
11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ (Titus 2:11–13, NKJV).
The grace of God is His favor toward sinners, unmerited, undeserved (Eph. 2:4-7). His grace is rich in mercy and spiritual blessings in Christ (Eph. 1:7; 2:7; Rom. 3:24). Today’s passage gives a simple yet profound explanation of God’s grace and our response to it. (1) The grace of God has appeared to all men (v. 11). God has not limited His offer of grace only to predestined chosen one whom He will save. Calvinism’s predestination, unconditional election, and limited atonement are false and deny the universal offer of grace (Acts 10:34-35). Since not all are saved, grace must be accessed or received (by faith, Rom. 5:1-2; 2 Cor. 6:1). (2) The grace of God brings salvation (v. 11). We would remain dead in our sins without God’s grace in Christ. We cannot redeem ourselves from sin; We cannot earn our salvation. We praise the glory of God’s grace by which we are redeemed and accepted in Christ (John 1:14, 17; Eph. 1:6-8). (3) The grace of God teaches us to stop sinning (v. 12). We learn from “the word of His grace” to deny ungodliness and worldly lusts. Christians fall from grace when they practice sin (Gal. 5:4; Rom. 6:1-2). (4) The grace of God teaches us how to live (v. 12). The power of God’s grace is seen in lives lived for Christ (Acts 11:23). (5) The grace of God assures our hope (v. 13). As we practice righteousness, we stand in grace and rejoice in hope, sure of our eternal life in Christ (Rom. 5:2; 1 John 3:3-7; 5:13). Indeed, God’s grace is amazing.
18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” (Luke 15:18–19, NKJV)
The young man had wasted his inheritance on self-indulgent, sinful living (Luke 15:11-13). Without money, he took a most menial job that barely kept him alive (Luke 15:14-17). Finally recognizing his dilemma and errors, his change of heart (“he came to himself”) prompted him to return to his father, not with a demand like before (Luke 15:12), but with a plea to be taken back as a servant. The devastating effects of sin are evident in this parable of the prodigal (wasteful) son (Prov. 13:15). Additional lessons are set before us as we meditate on Christ’s words. The mercy of God is on full display under the figure of the father. Instead of responding to his son with angry bitterness and resentful retribution, the father compassionately embraced his son and arranged a celebratory feast, rejoicing at his son’s return (Luke 15:20-24). God will mercifully forgive and receive every sinner who turns to Him with a repentant heart and humble, obedient life. Whatever your sin, lay it aside and return to the Father, and heaven will rejoice (Luke 15:7, 10). The older son teaches poignant lessons against failing to be thankful (for his father’s blessings) and failing to forgive his brother’s sins (Luke 15:25-32). Contrasted with his repentant brother, the older son displayed an entitled, self-righteous attitude and refusal to forgive (Luke 15:1-2). God will not forgive this person (Matt. 6:14-15). Two brothers, both sinners. One sinner was forgiven, the other was not. Which sinner reflects you and me?
He has shown you, O man, what is good; And what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?” (Micah 6:8, NKJV)
God had a complaint against Israel (Micah 6:1-2). Despite His righteous acts of deliverance from Egypt, the nation had turned away from Him (Micah 6:3-5; 1 Sam. 12:7-8). They would not appease God by multiplying burnt offerings. Even offering one’s firstborn to Him would be insufficient (Micah 6:6-7). God wanted Israel’s faithful devotion in heart and conduct. He still does (Mark 12:30-31; Acts 10:34-35). Micah 6:8 is a template for God-approved character brought to fullness in the new covenant of Christ. (1) He has shown you. God’s word reveals His will, and we must give attention to it (Heb. 1:2; 2:3-4). We must do His will, not our own (Matt. 7:21-23). (2) What is good. God is good and shows us what is good (Ps. 73:1). Israel’s rulers had perverted justice by hating good and loving evil (Micah 3:1-2). We are to hear and do what God says is good (Heb. 13:20-21; Eph. 2:10). (3) What does the Lord require of you? Yes, the Lord has requirements (commands) we must keep (John 14:15, 21-23). (4) Do justly. With fairness and integrity, justice must guide our treatment of others (Matt. 5:33-37; 7:12). (5) Love mercy. “Blessed are the merciful, for they shall obtain mercy” (Matt. 5:7). (6) Walk humbly with your God. The lowly in heart walk with God, but pride brings destruction (Col. 3:12; James 4:6, 10; Prov. 16:18). Let us live in Christ, so God has no complaint against us (Gal. 2:20; Phil. 2:5).
6 He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ 8 But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. 9 And if it bears fruit, well. But if not, after that you can cut it down’” (Luke 13:6–9, NKJV).
Jesus had just commanded repentance instead of rationalizing degrees of sin to escape personal accountability (Luke 13:1-5). The parable of the barren fig tree adds divine longsuffering and compassion to the necessity of repentance. (1) God expects us to bear fruit (v. 6). Disciples of Christ will bear fruit (John 15:1-8). (2) God is longsuffering, wanting sinners to repent (v. 7). The owner did not immediately cut down the fruitless tree. He searched three years for fruit. God seeks sinners’ repentance, not their demise (2 Pet. 3:9). So must we. (3) The compassionate mercy of God teaches us not to give up on sinners (vv. 8-9). The vinedresser asked for another year to tend the tree to stimulate fruit. Like Jesus, let us not quickly dismiss and forget those overtaken by sin (Gal. 6:1-2; James 5:19-20). They need our help, even as Christ helps us when we sin (Rom. 8:34; Heb. 4:14-16). (4) God will punish unrepented sin (v. 9). The owner would cut down the fruitless tree if it did not become productive (John 15:6). We will not escape accountability and punishment for our sins if we refuse to repent (Luke 13:3, 5). Redeem your time. Repent and be faithful to the Lord. God is compassionate, patient, and merciful; A jealous God who punishes sin yet shows mercy to those who love Him and keep His commandments (cf. Exod. 20:5-6).
18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God (Hebrews 7:18–19, NKJV).
In explaining the superiority of the priesthood of Christ over the Levitical priests of the Law of Moses (Heb. 7:11), the inspired writer emphasizes our ability to “draw near to God” through Jesus Christ, our High Priest “according to the order (likeness, JRP) of Melchizedek” (Heb. 7:15-17). The law that sanctioned the Levitical priesthood could not redeem sinners through the animal sacrifices offered by its priests, the sons of Aaron (Heb. 7:11; 10:1-4). Therefore, God annulled (set aside, abolished) the “former commandment” that installed the Levitical priesthood because its service was impotent, unable to redeem sinners (Heb. 7:16, 18). By contrast, through the priesthood of Christ, we have a better hope (Heb. 7:19). His presence in heaven at the right hand of God assures access to God’s merciful grace (Heb. 7:24-8:2). Serving as High Priest, Jesus offered Himself – his lifeblood – as an offering for the sins of the world (Heb. 7:27). Christ’s offering of Himself appeases God’s wrath against sin (Isa. 53:11-12; Rom. 3:24-25; 1 John 2:1-2). Now, we can draw near to God in faith and be forgiven (Gal. 3:26-29; Heb. 10:11-18). Praise God for His great plan of redemption. Thank God Jesus Christ is our “great High Priest who has passed through the heavens,” enabling us to “hold fast our confession” by “coming boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Heb. 4:14-16).
4 So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” 5 Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground” (Exodus 3:4–5, NKJV).
There was no discernible difference between rocks and dirt on “the mountain of God” and the rest of the wilderness in which Moses tended his father-in-law’s flock (Exod. 3:1). So why was this place “holy ground?” Because God was there. His presence consecrated the ground, demanding reverent respect and obeisance of God from Moses. Later, God called Israel a “holy nation,” foreshadowing the church of Christ (Exod. 19:5-6; 1 Pet. 2:9). The “Most Holy” place of the tabernacle and temple was reserved for the ark of the covenant and mercy seat, and a veil separated it from the “holy place” (Exod. 26:33-34). The hope that anchors our souls is “both sure and steadfast” and “enters the Presence behind the veil” because Jesus our High Priest is in the holiest place (heaven), ministering over the house of God, His church (Heb. 4:14-16; 6:19-20; 8:1-2). God called Israel to holy living because He is holy (Lev. 11:44-45; 19:2). Under the law of Moses, this included distinguishing between what was clean and unclean, profane and holy (Lev. 20:7, 25-26). The gospel calls us to regard the presence and holiness of God our Father fearfully. As obedient children, we must be holy in all our conduct because our Father is holy (1 Pet. 1:13-17). Take off your sandals; The place you stand is holy ground (Eph. 2:21; 1 Pet. 2:5).
10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.” 12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:10–12, NKJV).
Jesus silenced the hypocrites who tried to entrap him at the expense of a sinner’s soul (John 8:2-9). None of her accusers were willing to cast the first stone of condemnation against her (John 8:7). Jesus was not obligated to throw a stone under the Law of Moses (hence, “Neither do I condemn you,” v. 11). When Jesus finally spoke to her, it was not with a scolding tone of damnation; She knew her sin, and so did Jesus. He did not condone or excuse her sin; He warned her to repent and bear its fruit (“go and sin no more”). Then Jesus turned spoke again to the people who observed this encounter unfold (John 8:2). They must follow Him to keep from walking in the darkness of evil; He is the light of the world. The scribes and Pharisees (John 8:3), the woman taken in adultery (John 8:4), and the people listening to Him teach had to choose whether to follow Jesus. So do we. Jesus is merciful and forgiving when we follow Him (Matt. 11:28-30; Acts 2:37-41, 47; 1 John 1:6-9). Walk in His light and have the light of (eternal) life.
1 O Lord, do not rebuke me in Your anger, nor chasten me in Your hot displeasure. 2 Have mercy on me, O Lord, for I am weak; O Lord, heal me, for my bones are troubled. 3 My soul also is greatly troubled; But You, O Lord—how long (Psalm 6:1–3, NKJV)?
David’s soul experienced deep agony due to his sin that was always before him (Ps. 51:3). David’s sin greatly displeased the Lord, but David repented with a contrite heart, and the Lord was merciful to him (Ps. 51:1-2, 7-13, 17; 2 Sam. 12:13). Nevertheless, enemies and “workers of iniquity” would grieve and afflict David; Sin brings consequences (2 Sam. 12:10-11, 14; Ps. 6:6-7). Today’s psalm reflects David’s distress before his enemies who were sinning against the Lord. He prayed to the Lord for mercy to relieve his pain (Ps. 6:1-7). He also prayed to the Lord for justice against his enemies (Ps. 6:8-10). Like David, our sins and the sins of others bring hardships into our lives (Prov. 13:15; 2 Tim. 2:9; 3:12). If you are groaning and suffering because of your sin, turn to God for mercy. Do not remain silent before Him (Ps. 32:1-3). God will forgive you when you come to Him through His Son (John 6:44-45; Matt. 11:28-30; 1 Cor. 6:9-11; Acts 18:8). Christian friend, do not become embittered if you are suffering because of someone else’s sin. In prayer, turn to God for strength to faithfully endure (Heb. 4:15-16; 10:35-39). Ultimately, He will right every wrong (2 Thess. 1:5-10). Praise God today for His mercy. Depend on Him today for the strength to remain faithful went confronted with evil.