67 Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: 68 “Blessed is the Lord God of Israel, for He has visited and redeemed His people, 69 and has raised up a horn of salvation for us in the house of His servant David,” (Luke 1:67–69, NKJV)
With words of inspiration, the father of the forerunner of the Messiah, spoke forth praise unto God for His wonderful provisions of redemption. God’s plan of redemption for Israel (as well as the nations) was always spiritual in nature. In Christ Jesus, this plan is fully realized and accomplished, as salvation from sins is provided through Him (Galatians 4:4-7; Ephesians 2:11-18). Note the threefold aspect of Israel’s redemption, as proclaimed by Zacharias: 1) Its Source is supernatural. The Lord Himself visited and redeemed His people. Jesus Christ is this supernatural visitor and Redeemer (John 1:11-13); 2) Its Strength is salvation. God’s might against sin is magnified in Jesus Christ, the Savior of the world (Acts 4:12); 3) Its Sovereign reigns. The Messiah sits on the throne of His father, David, ruling the kingdom of God (Luke 1:32-33; Psalm 110:1-2; Acts 2:32-36). God has sent His salvation. His name is Jesus. He calls us out of sin and into the warmth of His love and forgiveness. Come to Jesus; He will save you (Matthew 11:28-30).
The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. (Luke 16:16, NKJV)
A dramatic shift occurred when John, the forerunner of Messiah, came on the scene. “John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins” (Mk. 1:4). John proclaimed the good news of an approaching kingdom, and souls began pressing into it as they listened, learned, and “were all baptized by him in the Jordan River, confessing their sins” (Mk. 1:5). When Jesus began His work on earth, He preached the gospel of the kingdom of God, saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel” (Mk. 1:14-15). Jesus looked beyond the Law of Moses to the redemptive gospel of God. It is incredible to witness deceived preachers deceiving Christians into thinking that Jesus came teaching the law of Moses to the Jewish people. In today’s passage, Jesus affirms that He was not teaching Moses; He was teaching people to believe in the kingdom of God that He and His gospel brought and opened up to the whole world (Matt. 16:19, 28). Any doctrine that demands viewing Jesus as a rabbi who taught the Law of Moses instead of the gospel of the Messiah’s kingdom is false, and must be refused as the error it is.
1 “The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; To proclaim the acceptable year of the Lord, and the day of vengeance of our God; To comfort all who mourn,” (Isaiah 61:1–2, NKJV)
Jesus applied these words to Himself as He read from Isaiah in Nazareth’s synagogue (Lk. 4:16-21). God’s Christ was tasked with preaching good news to impoverished souls (Matt. 5:3; 6:20). The Lord God commissioned His Servant to heal hearts that are broken by sin’s sorrow and despair (Matt. 5:4; 11:28-30). Jesus proclaimed liberty from sin’s bondage, and announced the age of divine grace (Jno. 8:34-36; 1:14-17). He came to comfort those who mourn over their sins, as He declared God’s vengeance against His opponents (Jno. 5:22-23, 30; 12:48). Jesus Christ is the great fulfillment of God’s promise to Abraham, to give blessings to all nations through his Seed (Gen. 12:3; 22:18; Gal. 3:16). With decisive clarity, we are assured that “now is the acceptable time; behold, now is the day of salvation” (2 Cor. 6:2). And so, your opportunity to be saved from your sins is now. Choose the comfort of God’s forgiveness through Christ Jesus, not the vengeance of God’s wrath. Believe and obey the gospel of Jesus Christ – now.
67 Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: 68 “Blessed is the Lord God of Israel, for He has visited and redeemed His people,69 And has raised up a horn of salvation for us in the house of His servant David” (Luke 1:67–69, NKJV)
This inspired proclamation by the father of John the baptizer aptly depicts the prophetic concepts of the Messiah which God “spoke by the mouth of His holy prophets” (Lk. 1:70). First, Messiah would visit mankind doing God’s work (v. 68). The work accomplished by Christ Jesus is the work of God Himself (Isa. 61:1-2; Lk. 4:16-21). Second, the coming Messiah was prophetically associated with salvation (v. 69; Isa. 53:11-12). Christ Jesus is the Savior who brings mercy and the remission of sins (v. 71, 72, 77). Third, the coming Messiah would be regal, a king of the house of David (v. 69; Psa. 2:6; Lk. 1:32-33). Christ Jesus is King, and possesses all authority. He subdues His enemies and He is served by His people with reverence, holiness and righteousness (Lk. 1:74-75; Heb. 1:8-9). God’s prophets foretold of the coming Messiah. John announced His arrival (Lk. 1:76; 3:1-6). Jesus of Nazareth is the Christ. He is Immanuel (God with us), who saves and who reigns today. He is our Hope and our Salvation: “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).
45 Now from the sixth hour until the ninth hour there was darkness over all the land. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?” (Matthew 27:45–46, NKJV)
Even while enduring the excruciating agony of the cross, Jesus identified Himself with king David and his great Messianic song of faith and praise from Psalm 22. Far from a cry of despair and denial, the song expressed David’s abiding assurance that when danger descends and it appears as though God does not hear our cry, He is not far away – even in the darkest hour. David cried out, “But You, O Lord, do not be far from Me,” and with assurance added, “You have answered Me” (Psa. 22:19-21). God did not abandon David. Even so, Jesus was not abandoned on the cross, even though He had to endure those dark hours without immediate relief from the Father. When you must endure suffering for your faith, remember that God is near. He does not abandon His people. He cares. He hears. He answers.
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel. (Hebrews 12:22-24)
Oh, how those who predict the physical city of Jerusalem to be the Mount from which Christ will reign one day have missed the mark! Their entire view of Old Testament prophetic language is skewed and misused as they fail to grasp that the church fulfills God’s promise of a great Messianic kingdom (Eph. 3:10-11). Our passage is very clear. “You have come to Mount Zion” is perfect tense (completed action in the past, with present results) – it is not future tense. Jehovah God has already set His king on His holy hill of Zion in that He raised Jesus from the dead and crowned Him at His right hand of power (Psa. 2:6-7; Acts 13:32-39; 2:32-36; Eph. 1:20-23). There is no greater privilege for sinners who have been saved by Christ’s blood than to be “registered in heaven” (counted among God’s faithful). God wants you to be counted among the saved. Trust the word of Christ and do what He says: “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mk. 16:16).