2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?” 4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me” (Matthew 11:2–6, NKJV).
A necessary inference is an unavoidable, inescapable conclusion drawn from the information given. It is not merely a reasonable inference or a conclusion that may appear so (John 21:21-23; 7:24). It is the only legitimate conclusion the information given will allow. Notice in today’s passage the things Jesus said and did were (and still are) sufficient evidence for John and his followers to draw the necessary conclusion that He is the Christ. Instead of answering, “Yes, I am the Christ,” Jesus directed John’s disciples to His words and works as evidence from which they should conclude that the Father sent Him (John 5:36). The prophets had foretold of the works He did (Isa. 35:5-7; 61:1-2). Yes, He is the Coming One. Necessary inferences from the testimony of God’s word build our faith and direct our conduct. To suggest they are an artificial approach to understanding the Scriptures denies Christ who used them to establish faith in Himself as the Son of God.
Whatever the Lord pleases He does, in heaven and in earth, in the seas and in all deep places” (Psalm 135:6, NKJV).
“God is in control.” We hear that a lot, but what does that mean? The Scriptures help us understand God’s control over the world. (1) God’s sovereign will prevails on earth (Psa. 135:6; Dan. 4:34-35). “He rules and works according to His eternal purpose even through events that seem to contradict or oppose His rule” (Holman, 1523). (2) God did not create the world and then walk away from it. The false theology that only nature’s laws operate in this world is called Deism. It rejects God’s interaction with His creation whether by revelation, by miracles, or by answering prayers (Eph. 3:3-5; Heb. 2:4; Matt. 7:7-11; Acts 14:17). (3) God does not control every event in your life. Free will means we can choose between good and evil, and our choices have consequences (Deut. 30:19; Gal. 6:7-8). Conversely, fatalism is the “doctrine that events are fixed in advance so that human beings are powerless to change them” (Merriam-Webster). Calvinism’s doctrine of predestination is false since God gave us free will (Josh. 24:15). (4) God’s plan for us is that we fear Him and keep His commandments (Eccl. 12:13). His will and purposes prevail in heaven and earth, and human redemption in Christ is the centerpiece (Rom. 8:28-30). Through the gospel, God is calling us to believe and obey Him to be saved and walk with Him in life and eternity (Mark 16:15-16; 1 John 1:5-10; Matt. 7:21-23).
1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” (John 3:1–2, NKJV)
Yesterday’s Sword Tips (#2093) observed Philip telling Nathanael to “come and see” whether anything good could come from Nazareth (Jno. 1:43-47). The evidence proving Jesus is the Christ, the Son of God is abundant, but we must “come and see” for ourselves. Christians will not force you to believe and follow Jesus. (But note, Jesus said your choice will have eternal results, John 12:48-50.) Nicodemus had seen Jesus work miracles, or he had heard about them from credible witnesses. He drew a necessary conclusion that God had sent Jesus and God was with Jesus from the signs Jesus did. The process of learning and examination is how God presents the truth of the gospel to the world. Competent eyewitnesses of the words and works of Jesus (His apostles) preached the gospel message of salvation in Jesus Christ (Mk. 16:15-20; Acts 1:8; 10:38-43). We preach that same gospel today (2 Tim. 4:2-4). Those who heard the apostolic message had a choice to make: Believe, obey, and be saved, or disbelieve and be lost (Mk. 16:16; Acts 2:36-41; 13:44-48). You and I and the whole world have the same decision to make. By the way, Nicodemus was not saved because he believed Jesus came from God. Only when he entered the kingdom of God by the new birth of water and the Spirit would he be saved from his sins (Jno. 3:3-5). So it is for every lost soul today.
4 I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, 5 that you were enriched in everything by Him in all utterance and all knowledge, 6 even as the testimony of Christ was confirmed in you, 7 so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. (1 Corinthians 1:4–8, NKJV)
God’s grace, given by Christ Jesus, came to the Corinthians in the same way it goes to the four corners of the world, through gospel preaching and its acceptance (Mk. 16:15; Titus 2:11-12). In “all utterance and all knowledge” the “gospel of the grace of God” enriches souls who believe it and obey it (Acts 20:24, 32; Col. 1:5-6). Notably, the gospel (“the testimony of Christ”) was confirmed (verified, settled) in the Corinthians (undoubtedly, a reference to the miraculous gifts they received through the apostle (v. 6-7; Mk. 16:17-20; 1 Cor. 12:1). This had enriched them in Christ, but their faith still needed to be confirmed (settled, strengthened, v. 7-8). Like them, the Lord settles (verifies, stabilizes) our faith when we live by His settled gospel (“the testimony of Christ,” v. 6). We may correctly say the Lord uses the confirmed gospel (v. 6) to confirm Christians (v. 8). Our task in being strengthened is to take His gospel into our hearts and live it. By doing so we will not be blamed (be “blameless”) but settled when Christ is revealed in the day of judgment (v. 8).
“And do not be drunk with wine, in which is dissipation; but be filled with the Spirit,” (Ephesians 5:18, NKJV)
Christians are to be filled with the Spirit, not intoxicated with alcohol. But, what does that mean? Does it mean having a warm feeling in the heart, confident in feeling that we please God? No, since “There is a way that seems right to a man, but its end is the way of death” (Prov. 14:12). Since the Scriptures do not assign our feelings to the Holy Spirit, neither can we. Does it mean claiming some miracle at work in our lives? No, since the purpose of the miraculous gifts of the Spirit has been accomplished. Plus, how those gifts were received is no longer possible (1 Cor. 13:8-10; Acts 8:14-17). To “be filled with the Spirit” is a commandment, therefore, we choose whether or not the Spirit will fill us. Paul’s parallel statement in Colossians 3:16 says to “let the word of Christ dwell in you richly,” persuading us to conclude we keep this command by imbibing of the Spirit’s word which He communicated to us by the apostles and prophets of Jesus (Jno. 16:8, 12-13; 1 Cor. 2:10-13; Eph. 3:5). Instead of filling your body with spirits that rob you of soberness, sound judgment, and honorable conduct, fill your soul with the holy directives of revealed truth. In this way, by being filled with the Spirit you will dwell with Him and bear His fruit in your life (Gal. 5:22-23).
6 Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, “Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. 7 Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. (Luke 7:6–7, NKJV)
The Roman centurion had heard about Jesus and the great miracles He worked. Having already sent Jewish elders to Jesus who begged Him to come and heal the man’s servant, he then sent friends to Jesus with an astounding message. He understood authority, and he believed Jesus had such authority over disease that He could just say the word, and his servant would be healed (Lk. 7:8). Jesus marveled at the man’s faith, and commended it to the crowd that followed Him, saying, “I have not found such great faith, not even in Israel!” (Lk. 7:9) The servant was healed that very hour. Like the centurion, may we fully trust the power of Christ’s word. God’s word will accomplish God’s will in our lives when we trust and obey (1 Thess. 2:13).
25 And when they found Him on the other side of the sea, they said to Him, “Rabbi, when did You come here?” 26 Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. 27 Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” (John 6:25–27, NKJV)
These people had seen Jesus miraculously feed five thousand souls the day before, from only five barley loaves and two fish (John 6:1-14). The next day they had traveled around the Sea of Galilee to find Him. They had not followed Jesus out of faith in Him as the Messiah. They were driven by their bellies to seek another meal. Why are you following Jesus? Is it out of faith or convenience? Jesus can give you spiritual food that produces everlasting life, but you must have faith in Him to follow Him according to His will. The Father endorsed Jesus by the miracles He worked. Be sure you are following Jesus for the right reason – for everlasting life – and not to fill a self-serving interest.
35 Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of God?” 36 He answered and said, “Who is He, Lord, that I may believe in Him?” 37 And Jesus said to him, “You have both seen Him and it is He who is talking with you.” 38 Then he said, “Lord, I believe!” And he worshiped Him. (John 9:35–38, NKJV)
This man, whom Jesus had healed of blindness on the Sabbath, had been cast out of the synagogue because he drew a necessary inference about Jesus, and had the audacity to declare it publicly. He concluded from the miracle Jesus worked for him that Jesus was from God, otherwise, “He could do nothing” (John 9:31-33). When Jesus found the man and challenged his faith in the Son of God, He identified Himself to be the Son of God. The miracle had convinced him that Jesus was the Son of God. When Jesus identified Himself to the man, he confessed his faith and worshiped Jesus as the Son of God. The recorded miracles of Jesus continue to be signs providing the testimony we need to believe Jesus is the Son of God (John 20:30-31). Exalted on high at the right hand of the Father, the Son of God gives life to those who put their faith in Him and follow Him according to His word (1 John 5:11-13).
31 Then the Jews took up stones again to stone Him. 32 Jesus answered them, “Many good works I have shown you from My Father. For which of those works do you stone Me?” 33 The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.” (John 10:31–33, NKJV)
When Jesus said, “I and My Father are one,” He declared His equality or sameness with God (John 10:30). He had made such claims before (John 5:17-23). The Jewish rulers rejected the proof He gave of His deity (His miraculous works). So, they considered His statement of being one with the Father (being the Son of God), as blasphemy against God. Like so many people today, they thought Jesus was only a man. So, they charged Him with blasphemy and considered Him worthy of death (John 10:33; 19:7). Think of it; A man who claimed to be God! Yet, His miracles bore testimony of the truth (John 5:36; 10:25, 32, 38). Jesus is more than just a man, He is also God (John 1:1-3, 14). (Naturally, if His claim of deity is false, then He is certainly not a good man, but a liar and a fraud!) If they had believed His works, they would have readily received His words, instead of attempting to kill Him, because He said, “I am the Son of God” (John 10:36-38). The proof remains valid today. Jesus is the Christ, the Son of the living God.
37 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? And to whom has the arm of the Lord been revealed?” (John 12:37–38, NKJV)
The powerful arm of the Lord was revealed to Israel by the many signs (miracles) Jesus did before the people. His miracles were heaven’s testimony that He is the Christ, the Son of God (John 5:36; 20:30-31; Acts 2:22). Yet, despite His marvelous works, they did not believe in Him. Why not? John answers that question with another quote from Isaiah: “He has blinded their eyes and hardened their hearts, lest they should see with their eyes, lest they should understand with their hearts and turn, so that I should heal them” (John 12:40; Isaiah 6:9-10). It has been said there are none so blind as he who will not see. When we willfully harden our hearts against God and His Son, His testimony of truth will not penetrate it. We will remain lost in our unbelief. The strength of the Lord (His “arm”) has been revealed to the world through Jesus Christ. We must humble our hearts and open our eyes and ears to God’s powerful truth. By doing so, we can understand His will, turn back to God, and be healed of our sins.