31 Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths. 32 And they were astonished at His teaching, for His word was with authority (Luke 4:31–32, NKJV).
Jesus taught in the synagogues of Galilee with the fellowship and endorsement of the Spirit of God (Luke 4:14, 18-21). His teaching so enraged the Nazarenes they tried to kill Him (Luke 4:23-29). Yet, those who heard Him testified and marveled at His “gracious words” (Luke 4:22). In Capernaum, people were astonished at the authority of His words (cf. Matt. 7:29). The Jewish leaders marveled when they heard Him teach in the temple. “How does this Man know letters, having never studied,” they said (John 7:14-15). Jesus spoke what the Father gave Him to teach (John 7:16). His words were authoritative because He spoke heaven’s words (John 12:49-50). Titus, the evangelist, was to teach the gospel “with all authority” (Titus 2:15). These men were not certified by the scribes and lawyers of the day. (The apostles were “uneducated and untrained,” Acts 4:13.) Yet, men presume to have the authority to maintain seminaries to certify a person as acceptable (having authority) to preach and minister the gospel. (Only credentialed preachers will do.) Sadly, some churches of Christ seem to trend in the same direction. (Only the credentialed preacher will do for their pulpits.) It makes you wonder whether a simple fisherman (like Peter) could stand in some pulpits today. The preacher’s authority does not come from himself, other men, or credentials earned from men. The gospel preacher speaks by heaven’s authority (1 Tim. 4:11; 5:7). We do well to remember that and humble ourselves before the authority of God and His word instead of men (Gal. 1:11-12; 1 Cor. 14:37).
18 “The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; 19 To proclaim the acceptable year of the Lord.” (Luke 4:18–19, NKJV)
We are bombarded with bad news every day. Threats, corruption, wars, diseases, intrigue, and death; these are the daily headlines. Today’s citation was first given by the prophet Isaiah (Isa. 61:1-2). Jesus read it in a synagogue in Nazareth and said, “Today this Scripture is fulfilled in your hearing” (Lk. 4:21). Jesus came announcing good news. He was anointed by God to preach the gospel and, by it, to proclaim the healing of hearts and liberty from sin’s captivity. His gospel assures the poor in spirit of the kingdom of heaven (Matt. 5:3). To blinded hearts, it gives sight (Jno. 9:35-41). His gospel proclaims freedom from sin’s oppression to all who believe and obey (Rom. 6:17-18). The gospel of Christ declares the presence of God’s favor and grace (“the acceptable year of the Lord”). God’s grace has appeared to everyone in Christ, offering forgiveness of sins and fellowship with the Almighty as it produces faith (Tit. 2:11-12; Rom. 10:17; Eph. 1:13). Do not be overwhelmed by all the bad news around us. Listen to the good news of Christ. It will save your soul and lift your heart heavenward every day.
22 But when he heard that Archelaus was reigning over Judea instead of his father Herod, he was afraid to go there. And being warned by God in a dream, he turned aside into the region of Galilee. 23 And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, “He shall be called a Nazarene.” (Matthew 2:22–23, NKJV)
Without quoting a specific prophetic reference, Matthew summarized the lowly estate of the Christ by telling of Joseph moving his family to Nazareth (Matt. 2:13-21). The prophets foretold the Messiah would be lowly, despised, and rejected by men (Isa. 53:3-6; Zech. 9:9-10). To be called a “Nazarene” meant more than someone was “from Nazareth.” It was a derogatory label of bias drawn from this insignificant town on the northern outskirts of the nation. (Only those of no consequence (like a carpenter) ever came from Nazareth.) Nathaniel expressed the prevailing contempt toward Nazarenes when Philip told him of finding the one of whom Moses and the prophets wrote – Jesus of Nazareth. “Can anything good come out of Nazareth?” was his retort (Jno. 1:45-46). Prejudice is an ugly thing, and in this case, it led some to reject the Son of God, by using His upbringing in Galilee as proof Jesus was not the Christ (Jno. 7:41-43). Yes, Jesus was “hated without a cause” (Jno. 15:24-25). We must never be driven by prejudice toward anyone, including Jesus. Instead, we should follow the advice Philip gave Nathaniel to “come and see” that Jesus of Nazareth is the Christ (Jno. 1:46).