Tag Archives: necessary inference

Necessary Inferences #1495

29 “We know that God spoke to Moses; as for this fellow, we do not know where He is from.” 30 The man answered and said to them, “Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 If this Man were not from God, He could do nothing.” (John 9:29–33, NKJV)

The blind man healed by Jesus exposed the insincerity and hypocrisy of the Pharisees who refused to accept the incontrovertible evidence that Jesus is from God. The man was proof enough that it was so. He had concluded Jesus was sent from God because of the miracle he received. He drew a necessary inference that God heard Jesus and worked this miracle by Him. Those who reject necessary inferences as a way to establish the binding authority of God from the Scriptures should revisit this text and admit that necessary inferences are indeed a God-approved way of teaching truth. This man used one to teach unbelievers. He was cast out of the synagogue for it, he was received by Jesus (John 9:34-39). If one rejects necessary inferences as binding today, then he must also reject the blind man’s conclusion about Jesus as worthless. Do you stand with him, or with the Pharisees?

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The Truth is in the Grammar #1144

31 “But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” (Matthew 22:31–32, NKJV)

The Sadducees attempted to justify their false doctrine of no resurrection with what they thought was an insurmountable dilemma (read Matthew 22:23-28). Without hesitation, Jesus said, “You are mistaken (deceived, footnote), not knowing the Scriptures nor the power of God” (verse 29). Please notice that Jesus made His made the case for life after death from the present tense of the verb, “I am” (verse 32). Jesus regarded the tense of the verb as being inspired by God and worthy of note. Since God said at the burning bush, “I am the God of Abraham…,” Jesus expected them to draw the necessary inference (conclusion) that humans continue to exist after physical death. We must approach Bible study with the utmost respect and care, for it is God’s word, not man’s (1 Thessalonians 2:13; 2 Timothy 3:15-17). Even the tense of a verb is not without significance. And, please be aware that Christ expects us to use necessary inferences to know the Scriptures and avoid being deceived by error.