20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen. (Ephesians 3:20–21, NKJV)
It is essential that the church honors God for the abundant “power that works in us.” Notably, it is “in the church by Christ Jesus” that God’s measureless power is glorified. So, the church is essential. It is essential for the church to know how to give God honor and glory. The church honors God being faithful to obey His will. You see, Jesus died for His church to sanctify it, so it will not have “spot or wrinkle or any such thing, but that she should be holy and without blemish” (Ephesians 5:26-27). God’s will is our sanctification (1 Thessalonians 4:3). Therefore, we must love God and not the world (1 John 2:15-17). When Christians defy the will of God and love the world, Christ is shamed and God is dishonored. The church must do more than say it honors God in Christ. Christians must reflect honor for God by how we live. This is done by obeying Him faithfully. This is how to “work out your own salvation with fear and trembling” (Philippians 2:12). Such obedience is when and how God’s power works in us (Philippians 2:13). Trust God’s power. Live by faith, obeying Him “with fear and trembling.” He will work in you mightily, and take you home to eternal glory.
Love does no harm to a neighbor; therefore love is the fulfillment of the law. (Romans 13:10, NKJV)
Love obeys God’s law. By doing so it fulfills law. It is indeed futile to try to separate our obedience to God’s law and our love for Him and for our neighbors. Obeying God’s commands grows out of loving God with all your heart, soul, mind, and strength (Mark 12:30). Loving your neighbor means loving him as you love yourself (Mark 12:31). Just as we do not seek to harm ourselves, love does no harm to its neighbor. Love does not commit adultery, does not murder, does not steal, does not bear false witness, does not covet, or do anything else that harms another person (Romans 13:8-9). Love actively does good instead of evil. Obeying the will of God from the heart is love in action (Romans 6:17; 1 John 3:17-18). Love is not set in contrast to obeying the law of God; It is not one or the other. Instead, love actively fulfills (accomplishes, obeys) the law of God.
5 Even so then, at this present time there is a remnant according to the election of grace. 6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.” (Romans 11:5–6, NKJV)
Just as God gathered a remnant of His people back to Jerusalem after their Babylonian captivity and exile, He is now gathering a remnant for salvation “according to the election of grace.” Here, and throughout the book of Romans, grace (which is heard in the truth of the gospel, Colossians 1:5-6) is set in contrast to law keeping law (the law of Moses) as the means of justification (Romans 3:21-26). Grace is not obtained through law-keeping, for if one keeps the law (without sin), then his reward is a debt earned, not a gift given (Romans 4:1-8; Ephesians 2:8-9). So, how does God execute “the election of grace?” God elected (chose) to save sinners in Christ (Ephesians 1:4-6). Through the blood of Christ, God makes forgiveness of sins available “according to the riches of His grace” (Ephesians 1:7). God calls sinners out of sin into salvation by the gospel (2 Thessalonians 2:13-14). Faith obeys God and obtains grace, just like Abraham and his faith (Romans 4:16; James 2:21-24). We are saved “by grace through faith,” not by earning grace, but with a faith that takes God at His word and does what He says. Christians do that, and stand in the “true grace of God” (1 Peter 5:12).
22 Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, 24 because “All flesh is as grass, and all the glory of man as the flower of the grass. The grass withers, and its flower falls away, 25 But the word of the Lord endures forever.” Now this is the word which by the gospel was preached to you. (1 Peter 1:22–25, NKJV)
This passage identifies the word of God and describes what it does. First, the word of God is “the truth” (v. 22). The word of God is not a truth among many other truths. It is the truth, it is exclusive, accurate and reliable because is the word of God, not the word of men (1 Thessalonians 2:13). The truth of God purifies the soul when it is obeyed (v. 22; Hebrews 5:9). Our souls cannot be purified unless we obey the truth. Next, the word of God is the seed that produces the new birth (v. 23). The sinner is “born again” when this seed is planted in the heart and obeyed from the heart (Luke 8:11, 15). Those who believe sinners are born again without obedience must ignore this verse (John 3:3, 5). The word of God is powerful, incorruptible and “endures forever” (v. 23, 25). The first-century gospel will do its work in this century. We must receive and obey the truth – the incorruptible word – to be purified of sins and to truly love one another (John 8:31-32; 13:34-35).
6 For to be carnally minded is death, but to be spiritually minded is life and peace, 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God. (Romans 8:6-8, NKJV)
Spiritual and death proceeds from the mind that is given to the thoughts, attitudes, motives, and inclinations of the flesh. By contrast, the mind that is spiritual produces life and peace. Paul has already identified the spiritual mind as that which is set on the things of the Spirit (Romans 8:5). This mind walks according to the Spirit and bears the fruit of the Spirit (Romans 8:1; Galatians 5:22-23). If your mind refuses to submit to the law of God, you are yet carnal, and an enemy of God. Being “in the flesh” is tantamount to a mind that is set against the will of God and a life that does not obey the law of God. Conversely, the spiritually minded person is the one who obeys the law of God, willingly submitting to its rule and authority. Are you spiritually minded? If so, you are obeying the word of God. Do not be deceived. If you are not obedient to God’s word, then you are not spiritually minded. You are still serving the flesh, and it is past time to repent and submit yourself to the law of God (Matthew 7:21-23).
13 Greater love has no one than this, than to lay down one’s life for his friends. 14 You are My friends if you do whatever I command you. (John 15:13–14, NKJV)
The sacrificial quality of love is unsurpassed. It is this love that prompted the death of Jesus and provided the world our only means of redemption (Romans 5:8-10; 1 John 4:8-10). The question for us to ponder is whether we have the love it takes to be a friend of Jesus. We hear much about needing Jesus as our friend. True, and He has shown the measure of His loving friendship by His death. Now, do we show the measure of our friendship to Him? We are not His friends when we disobey Him. It is quite ironic that many who speak loud and long about being friends with Jesus refuse His clear commands. For example, many reject His command to believe and be baptized to be saved in Mark 16:16, and yet claim friendship with Him. How can that be? Indeed, they say any necessary obedience nullifies God’s grace. If true, then we cannot be a friend to Jesus without denying His word and His grace! Our plea is to return to the simple harmony of gospel of salvation by grace, through faith. Salvation is an unearned, yet conditional gift (Ephesians 2:8-9). God receives sinners when we fear God and work righteousness; the gift is thus received (Acts 10:34-35). Are you a friend to Jesus? That is answered “yes” when you obey Him in faith.
23 Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. 24 Blind guides, who strain out a gnat and swallow a camel! (Matthew 23:23-24, NKJV)
Jesus did not pronounce this stinging condemnation of the scribes and Pharisees because they were careful to tithe herbs (this was commanded in God’s law to Israel, Leviticus 27:30). He pronounced woe upon them for abandoning the principles and motives that characterize acceptable obedience to God. They strained out a gnat and swallowed a camel with their minute correctness while failing to obey God out of justice, mercy and faith. They “passed by justice and the love of God” in their zeal to keep the law (Luke 11:42). Unfortunately, this passage is frequently used as an “either, or” proposition to justify disobedience in the name of justice, mercy, faith and the love of God. Jesus did not say that. He taught that careful obedience is useless unless it genuinely expresses faith, mercy and justice. Obeying God does not contradict justice, mercy, and faith. While being faithful to obey God, be just and merciful to others. Do not “pass by the love of God” lest you fall into condemnation (John 14:15; 1 John 5:3).