6 For to be carnally minded is death, but to be spiritually minded is life and peace, 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God. (Romans 8:6-8, NKJV)
Spiritual and death proceeds from the mind that is given to the thoughts, attitudes, motives, and inclinations of the flesh. By contrast, the mind that is spiritual produces life and peace. Paul has already identified the spiritual mind as that which is set on the things of the Spirit (Romans 8:5). This mind walks according to the Spirit and bears the fruit of the Spirit (Romans 8:1; Galatians 5:22-23). If your mind refuses to submit to the law of God, you are yet carnal, and an enemy of God. Being “in the flesh” is tantamount to a mind that is set against the will of God and a life that does not obey the law of God. Conversely, the spiritually minded person is the one who obeys the law of God, willingly submitting to its rule and authority. Are you spiritually minded? If so, you are obeying the word of God. Do not be deceived. If you are not obedient to God’s word, then you are not spiritually minded. You are still serving the flesh, and it is past time to repent and submit yourself to the law of God (Matthew 7:21-23).
By faith the walls of Jericho fell down after they were encircled for seven days. (Hebrews 11:30, NKJV)
This is an enlightening statement about the nature of faith that pleases God. We must remember the inspired scribe had earlier stated, “without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6). We cannot please God without the kind of faith by which the walls of Jericho fell. (And, when we do, we have earned nothing; we have put our faith in God to save us in His Son.) The historical account of Jericho is in Joshua 6, where the Lord said to Joshua, “See! I have given Jericho into your hand” (Joshua 6:2, 16). God’s grace was on full display as He gave the city as a gift to Israel. Still, Israel did not receive this gift from God until they had encircled Jericho for seven days as the Lord the way God commanded. They obeyed God by faith, and the walls fell (Joshua 6:12-20). This is how God saves sinners today “by grace…through faith” (Ephesians 2:8-9). God is the Giver of salvation to all who believe the Son. And, we learn in Hebrews 11:30 that our belief pleases God when we obey His word (Luke 6:46; Matthew 7:21). To be saved, one must obey Jesus, who commands sinners to believe, to confession faith, to repent and to be baptized (John 8:24; Romans 10:9-10; Luke 13:3, 5; Acts 17:30; 2:37-38; 22:16). Sinners who obey God are saved by grace because their faith pleases God.
But He said, “More than that, blessed are those who hear the word of God and keep it!” (Luke 11:28, NKJV)
Those who hear God’s word and keep it are more blessed than the womb which bore Jesus and the breasts which nursed Him. That’s impressive, since Mary was truly blessed among women (Luke 1:30, 42, 48). Jesus put a premium on keeping the word of God, not on merely hearing it. Indeed, it is keeping the word of God that shows one has “ears to hear” (Luke 8:8). In Luke 8:5-15 the parable of the sower and the soils depicts three hearts that hear the word of God, yet bear no fruit and are lost. It is only the good ground (“those who, having heard the word with a noble and good heart, keep it and bear fruit with patience”) that has “ears to hear” and are saved. When a sinner hears and keeps the word of God he is “saved by grace, through faith” – he has earned nothing (Ephesians 2:8-9). Why is that so difficult for some to accept? Well, to apply the words Jesus used when He taught this parable, because “seeing they may see and not perceive, and hearing they may hear and not understand” (Mark 4:12; Luke 8:10). Either their heart has been hardened by unbelief, or it is spiritually shallow, or it is filled up with other things (Mark 4:13-20). Jesus promises His blessings when you hear word of God and keep it. Receiving His blessing depends on you.
17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? 18 Now “If the righteous one is scarcely saved, where will the ungodly and the sinner appear?” (1 Peter 4:17–18, NKJV)
Judgment from God comes to the Christian as well as to the unbeliever. This passage affirms the house of God (the church) obeys the gospel of God and is composed of “the righteous” who are saved. By contrast, the result of the ungodly and sinner, who does not obey the gospel of God, is being lost. Each of us choose whether our judgment will bring us salvation in Christ or condemnation due to our sin. To be “scarcely saved” requires the strenuous activity of obeying the gospel. Jesus said the way that leads to life is difficult (confined or straight, Matthew 7:14). The way that leads to death is broad and has many travelers (Matthew 7:13). It is time to see clearly which road you are on. One leads to eternal life and the other leads to eternal death. Choose wisely by obeying the gospel of God.
13 Greater love has no one than this, than to lay down one’s life for his friends. 14 You are My friends if you do whatever I command you. (John 15:13–14, NKJV)
The sacrificial quality of love is unsurpassed. It is this love that prompted the death of Jesus and provided the world our only means of redemption (Romans 5:8-10; 1 John 4:8-10). The question for us to ponder is whether we have the love it takes to be a friend of Jesus. We hear much about needing Jesus as our friend. True, and He has shown the measure of His loving friendship by His death. Now, do we show the measure of our friendship to Him? We are not His friends when we disobey Him. It is quite ironic that many who speak loud and long about being friends with Jesus refuse His clear commands. For example, many reject His command to believe and be baptized to be saved in Mark 16:16, and yet claim friendship with Him. How can that be? Indeed, they say any necessary obedience nullifies God’s grace. If true, then we cannot be a friend to Jesus without denying His word and His grace! Our plea is to return to the simple harmony of gospel of salvation by grace, through faith. Salvation is an unearned, yet conditional gift (Ephesians 2:8-9). God receives sinners when we fear God and work righteousness; the gift is thus received (Acts 10:34-35). Are you a friend to Jesus? That is answered “yes” when you obey Him in faith.
1 I will sing of the mercies of the Lord forever; With my mouth will I make known Your faithfulness to all generations. 2 For I have said, “Mercy shall be built up forever; Your faithfulness You shall establish in the very heavens.” (Psalm 89:1–2, NKJV)
God is merciful, but He will not at all clear the guilty who reject His mercy by refusing to repent and obey Him (Exodus 34:7; Nahum 1:3). A distorted view of God’s mercy lulls souls into complacency toward sin. Convincing themselves that God is too loving to see any soul be punished in hell, they willingly deceive themselves with the illusion that everyone will go to heaven. (Well, at least, most people!) Jesus often spoke of hell, and said many who call on His name will depart into everlasting fire (Matthew 25:46). God is not only merciful, He is also faithful. We can depend on Him, as surely as the heavens show His fidelity. We trust what He says is the absolute truth. Let us tell others of His ageless mercy and call them to find it for themselves in the gospel of His Son, Jesus Christ (1 Timothy 1:16).
21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:21–23, NKJV)
Calling Jesus your Lord and Savior is not sufficient to assure your entrance into heaven (v. 21). Saying “Lord, Lord” but not doing what Jesus says does not please Him (Luke 6:46). We must do the Father’s will to enter heaven. This teaches us faith alone is not acceptable to Jesus. Well-intended religious activities are not sufficient to insure entrance into heaven, either (v. 22). Declaring to act in the name of Jesus does not make it so. Verse 23 explains that even well-meaning actions that are not approved in the word of God, are lawless (without law, not sanctioned by God’s law), and therefore, rejected. When religious practices are not revealed in the word of God they are lawless (2 Timothy 3:16-17; 1 John 3:4). Heaven is for those who are doers of the word. So, do the will of God and do not rest your hope of heaven on well-intended practices that are not approved by God’s word.