31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense, either to the Jews or to the Greeks or to the church of God, 33 just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved. 1 Imitate me, just as I also imitate Christ. (1 Corinthians 10:31–11:1, NKJV)
With these summary remarks, Paul brings into focus his earlier statement, “All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. Let no one seek his own, but each one the other’s well-being” (1 Cor. 10:23-24). We have the right to do many things, but given a certain set of circumstances, we are taught to forego our liberty for the sake of another’s conscience (1 Cor. 10:25-30). We cannot simply say, “I have the liberty, and therefore I will use my liberty regardless of how it affects others.” Or again, “I’m not going to be told what to do by someone else’s conscience.” These are the attitudes of a person who becomes a stumbling block to others (an “offense,” v. 32; 1 Cor. 8:9-13). Paul would seek the well-being of all men – even at the cost of foregoing his own liberty – so that he could help and not hinder their salvation (v. 31). This is what Jesus did when He sacrificed Himself, and Paul was imitating Him (v. 1; Rom. 15:2-3). Let us imitate Paul and seek the spiritual profit of others, and so imitate Christ, too.
3 “Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. 4 And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” 5 And the apostles said to the Lord, “Increase our faith.” (Luke 17:3–5, NKJV)
Having just warned His disciples about being an offense that undermines another’s faith, Jesus immediately applies His warning to how we treat a brother who sins against us. It takes faith to apply what Jesus taught, and His apostles supplicate Him to increase their faith. When sinned against, we must go directly to the person and warn them their sin, and call them to repent. If they will, it is our obligation to forgive and renew the relation strained by the sin. More than that, we must have faith to repeatedly forgive, fully and freely, when the one who sins against us comes to us with repentance on his lips and in his heart. Faith to do so is increased by remembering this is exactly how God in Christ forgives us. “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Eph. 4:32). God forgives us repeatedly and completely when we repent, confessing our sins to Him (1 Jno. 1:9). He does so without hesitation, without reprisal, without animosity. If we will not do the same, we become the very offense (snare) to that person’s faith which Jesus warned against here (Lk. 17:1-3). Truly, great faith is needed to forgive others as God forgives us. Be like God. Forgive others, because He has forgiven you.
31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense, either to the Jews or to the Greeks or to the church of God, 33 just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved. (1 Corinthians 10:31–33, NKJV)
The apostle Paul refused to contribute to someone else’s sin. The word “offense” in verse 32 means “not led into sin” – Paul would not lead someone into sin. He would forego his own personal liberty so that his influence would not lead any one to violate their weak conscience (1 Corinthians 10:27-31). Christians should not say, “Since I have the liberty (right) to do something, I will do it regardless of what your conscience lets you do.” Such an attitude may embolden the one with a weak conscience toward the liberty to violate itself, which would be sin (Romans 14:23). One’s use of a personal liberty must not be more important than glorifying God and saving a soul. We sin against Christ when we press a personal liberty to the point of causing someone to the sin against their weak conscience (1 Corinthians 8:10-12). Do you forego liberties in order to save souls, or do you seek your own personal benefit first? Surely this is one way we deny ourselves in order to follow Jesus (Luke 9:23).
6 Therefore it is also contained in the Scripture, “Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame.” 7 Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” 8 and “A stone of stumbling and a rock of offense.” They stumble, being disobedient to the word, to which they also were appointed. (1 Peter 2:6–8, NKJV)
Jesus is compared to two very different stones in this passage. First, He is the chief cornerstone from whom the temple of God, the church, has been measured and built (1 Peter 2:4-6; Matthew 16:18). Chosen by God for His preciousness, believers who trust Him will not be put to shame, for they are “living stones” in God’s spiritual house (1 Peter 2:4-5). Second, Jesus is a stone of stumbling and rock of offense to those who reject Him as the chief cornerstone. Refusing to put their faith in Him, they disobey His word. The disobedient are set (appointed) to stumble over Christ in their unbelief. Christ has been set as the chief cornerstone of God’s house. By believing and obeying His word, He will not be a rock of offense over which you fall, but the precious, living stone who gives life to you (1 Peter 2:4-5).
31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense, either to the Jews or to the Greeks or to the church of God, 33 just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved. 1 Imitate me, just as I also imitate Christ.” (1 Corinthians 10:31–11:1, NKJV)
Jesus did not live to please Himself, but the Father (Rom. 15:3; Jno. 8:29). He was always careful not to influence others into sin. Paul followed this example of Christ, and in our passage he exhorts Christians to imitate him. Paul would forego his God-given liberty so as not to influence someone else to violate his conscience before God (see 1 Cor. 10:23-33; 8:7-13). Paul also said, “Let no one seek his own, but each one the other’s well-being” (1 Cor. 10:24). To do that, we must willingly lay aside our right to do something (clearly, he is speaking of things God allows but does not mandate) so as not to place an offense or stumbling block (a trap or snare) before someone whose conscience is weak in that matter. By thinking of others before yourself and refusing to cause them to stumble, you honor God, not yourself. That is what a Christian does.