16 At my first defense no one stood with me, but all forsook me. May it not be charged against them. 17 But the Lord stood with me and strengthened me, so that the message might be preached fully through me, and that all the Gentiles might hear. Also I was delivered out of the mouth of the lion. 18 And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom. To Him be glory forever and ever. Amen (2 Timothy 4:16–18, NKJV)!
Paul could have been bitter as he surveyed his situation. He was now aged, and life was nearing its end (Philem. 9; 2 Tim. 4:6). Demas had forsaken him for this present evil age (2 Tim. 4:10). Alexander, the coppersmith, had done him much harm and resisted the gospel Paul taught (2 Tim. 4:14-15). No one stood with him when he defended himself before the Roman authorities (v. 16). But Paul was not weakened in faith. The Lord rescued Paul from inevitable demise (the lion’s mouth). The Lord would certainly deliver him even though death was near. His faith was in the Lord, not people (v. 17). Paul fixed his faith on the everlasting, heavenly kingdom and deliverance from the evils of this world (v. 18; 2 Tim. 4:7-8). Do not become embittered when people let you down, hurt you, and forsake you. The Lord will not fail you (Heb. 13:5-6). Wouldn’t it have been tragic if Paul had become a bitter, cynical old man at the end of his life? His example of steadfast faith continues to strengthen aged ones whose faith is in the Lord.
3 And behold, Moses and Elijah appeared to them, talking with Him. 4 Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” 5 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:3–5, NKJV)
The Word (Christ) did not cling to the “form of God” when He became flesh (Phil. 2:5-7). That is, He emptied Himself of the glorious appearance of deity He shared with the Father “before the world was” (Jno. 17:5; Jno. 1:1, 14). Without divesting Himself of His Godhood, He took the “form of a bondservant” and became human (Phil. 2:7). His humility reached its zenith when He obediently died on the cross (Phil. 2:8). On the mountain, when Jesus was transfigured, Peter, James, and John saw a glimpse of His glory and heard the Father’s confirmation of His Sonship (Matt. 17:1-2; Lk. 9:32; 2 Pet. 1:16-17). Jesus is superior to the Law (Moses) and the prophets (Elijah). Therefore, we must hear the Son in everything He teaches (Acts 3:22-23). That means we go to His New Testament to inform and activate our faith, not to the Old Testament law and prophets (Heb. 1:1-2). We listen to the Son by hearing and accepting His apostles’ teachings (Jno. 13:20; Matt. 28:19-20). Are you listening to the Son of God?
4 For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; 5 who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.” (Hebrews 8:4–5, NKJV)
Jesus was not a son of Aaron. Being from the tribe of Judah, he could not be a priest according to the law of Moses. That law “had to be changed” for Jesus to “become High Priest forever according to the order of Melchizedek” (Heb. 7:11-14; 6:20). Since the priesthood has indeed changed (Jesus is now High Priest), the law has also changed. The new covenant of Christ is now in force, dispensing redemption and arranging our new life in Christ, including acceptable worship. The old covenant tabernacle worship (offered by the sons of Aaron) served as a copy and shadow of the heavenly things accomplished by our High Priest, Jesus (Heb. 7:24-28). But, even the wilderness tabernacle (the shadow of the “true tabernacle” which is the church, Heb. 8:1-2; 10:21) was built according to God’s revealed pattern. We believe God-given patterns for worship still matters to God (2 Tim. 1:13). The new covenant of Christ contains a pattern of worship to follow (Jno. 4:23-24). We must see that we follow it. What pattern do you follow when you worship? Is it the new covenant pattern, or the commandments of men (Matt. 15:8-9; Col. 1:21-23)?
13 Those who are planted in the house of the Lord shall flourish in the courts of our God. 14 They shall still bear fruit in old age; They shall be fresh and flourishing, 15 To declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him. (Psalm 92:13–15, NKJV)
Old age does not prevent bearing fruit for the Lord. When one’s life is rooted in God’s house (a Christian in His church, 1 Tim. 3:15), age does not prevent us from declaring the righteousness of God and the solid foundation of security we have in Him. When age is coupled with faith in the living God we do not lose heart, for “even though our outward man is perishing, yet the inward man is being renewed day by day” (2 Cor. 4:16, 17-18). There is much you can do in the kingdom as an elderly Christian. You can pray earnestly and keep your hope firmly fixed on the Lord (Psa. 71:1-14). You can rejoice in God’s salvation and worship God continually (Psa. 71:8, 22-23). Like Simeon and Anna, you can speak God’s truth to others and tell the next generation of God’s strength and mercy (Psa. 71:18-20; Lk. 2:25-32, 36-38). What a marvelous and encouraging influence older Christians have as they faithfully assemble for worship, wisely teach and counsel from God’s word, and live in the hope of eternity! Although our bodies are growing drier and weaker, our faith will be fresh and flourish as we trust the Lord and do His will each day. The legacy you will leave is a life of faith and heavenly treasures in the Lord (Matt. 6:19-21).
You shall rise before the gray headed and honor the presence of an old man, and fear your God: I am the Lord. (Leviticus 19:32, NKJV)
Growing old is natural. The old were once young, and the young will become old. These things are too self-evident to warrant comment. Today’s command from the Law of Moses trained Israel to have respect for the elderly. But more than that, showing respect toward the aged is described as growing out of one’s fear of God. He is “Lord” (YHWH, Jehovah), the eternally-existing one. Ultimately, we do not have power over the aging process, He does. Being disrespectful toward an older people reflects a fundamental failure to respect God , who gives life (both young and old). So, when you come upon an older person in the grocery store who can no longer push the shopping cart as quickly as you, don’t become frustrated. When the older person is driving slower than you think he should, be patient. The “old man” should not be discounted because of his age, any more than the strength of the youth should be discounted by the aged. There is a place in this world for both. “The glory of young men is their strength, and the splendor of old men is their gray head” (Proverbs 20:29). Whether young or old, we must fear God because He is timeless.
7 For if that first covenant had been faultless, then no place would have been sought for a second. 8 Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah—” (Hebrews 8:7–8, NKJV)
We are not under the Old Testament law today. The first covenant (the Sinai covenant God commanded Israel) “made nothing perfect” (Heb. 7:19). That is, the law given through Moses, with all its animal sacrifices and offerings, could not “take away sins” (Heb. 10:1-4). In this sense, it was weak and unprofitable (Heb. 7:18). This was not the law’s fault, for it was not designed to be the sinner’s mean of justification and redemption. If it were, then Jesus died in vain (Gal. 2:21). The law (first covenant) was a “tutor” to bring sinners to Christ, to be “justified by faith” (Gal. 3:24). It was added to the Abrahamic promise “because of transgressions” (Gal. 3:17-19). The first covenant exposed the sinfulness of sin, and by doing so, turned men to God for divine mercy (Rom. 3:20; 7:13; 11:30-31). Now, Christ has mediated a “better covenant,” established on “better promises” (Heb. 8:6). The new covenant (the New Testament) dispenses merciful forgiveness and an eternal inheritance (Heb. 8:12). Here is a fundamental reason why we are not under the Old Testament law. It was a shadow of what has now been accomplished in Jesus Christ. It has passed away (Heb. 10:1; 8:13).
17 O God, You have taught me from my youth; And to this day I declare Your wondrous works. 18 Now also when I am old and grayheaded, O God, do not forsake me, until I declare Your strength to this generation, Your power to everyone who is to come. (Psalm 71:17–18, NKJV)
From youth to old age, God teaches us of His mighty works. His creation speaks to us of unseen things – “His eternal power and Godhead” (Rom. 1:20). The heavens declare His glory (Psa. 19:1). From childhood, His Holy Scriptures teach wisdom and salvation to those who are trained thereby (2 Tim. 3:15). Those who are faithful to Him declare His wonderful works. Age does not diminish this righteous man’s determination to tell the next generation of God’s powerful works. May our resolve grow stronger as we grow older, to tell the next generation of the Almighty and His great works. Tell them of His eternal power, and of His enduring love. Tell them of His truth and His salvation (Psa. 71:15, 23-24). May the younger generation learn well the lessons their predecessors have discovered; youth fades and the body weakens, but the power and righteousness of God endures forever. Praise Him until your last breathe. He will be your everlasting strength.
Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “God resists the proud, But gives grace to the humble.” (1 Peter 5:5, NKJV)
Living in God’s grace does not give Christians a license to have arrogant attitudes, words and deeds toward one another. There ought to be a symbiotic relationship between younger and older Christians; interdependent, instead of independent, of each other. In another context, Paul said, “For none of us lives to himself, and no one dies to himself” (Rom. 14:7). We need each other. Therefore, proper respect and regard ought to be shown by all. Younger saints should yield to their elders out of respect and consideration. An older Christians should not discount and despise a fellow saint simply due to their youth. We are yield to one another out of humility. After all, God will not receive the proud; He favors the humble. Commit yourself to developing a humble attitude. Be humble by using kind words and respectful actions toward your brethren in Christ.