22 Do not rob the poor because he is poor, nor oppress the afflicted at the gate; 23 For the Lord will plead their cause, and plunder the soul of those who plunder them. (Proverbs 22:22–23, NKJV)
Perverting justice is a form of robbery. The upright of heart will not steal from anyone at any time (Ephesian 4:28). Yet, some take advantage of the poor because their hearts are given to wicked selfishness and the arrogance of power. “Might makes right” to far too many, and as a result, the poor and disadvantaged suffer at the hands of oppressors. Justice is blind – a truth God spoke long before the blindfolded Lady Justice was ever sculpted. Moses told Israel, “You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for the judgment is God’s” (Deuteronomy 1:17). God’s law to Israel warned against perverting the just of the poor: “You shall not pervert the judgment of your poor in his dispute” (Exodus 23:6). It also warned against showing partiality to the poor: “You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor” (Leviticus 19:15). Poverty is not the rich man’s reason to plunder, nor is poverty a just reason to pervert justice. Divine justice is impartial, and ours must be, too. God will punish injustice and oppression.
8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is perfect has come, then that which is in part will be done away.” (1 Corinthians 13:8–10, NKJV)
The abiding superiority of love over the temporarily miraculous spiritual gifts (a discussion of which Paul had introduced in 1 Corinthians 12:1) is the “more excellent way” that was to control the use of those gifts (1 Corinthians 12:31). The partial things in this passage are the miraculous gifts given by the apostles through the laying on of their hands (Acts 8:14-17; 19:6). In this context, that “which is perfect” is the completed result of those gifts, namely, the full and final revelation of the gospel of Christ. When the miraculous gifts served their purpose of revealing, inspiring and confirming the gospel of Christ, they were “done away” with, like so much scaffolding around a building whose construction is complete. The “perfect” in this text is not Jesus, nor is His second coming in view (that is a forced and arbitrary interpretation). The Corinthian Christians needed to learn and use love as they exercised their miraculous gifts. The gifts would cease but love never ends. Love must be the compelling motive of all we do. Always. Because love never fails. It never vanishes away.