The Judgment is God’s #2087

16 “Then I commanded your judges at that time, saying, ‘Hear the cases between your brethren, and judge righteously between a man and his brother or the stranger who is with him. 17 You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for the judgment is God’s. The case that is too hard for you, bring to me, and I will hear it.’” (Deuteronomy 1:16–17, NKJV)

We are reminded of the importance of impartial, unbiased judges as we watch this week’s confirmation hearing of the most recent judge nominated to sit on the U. S. Supreme Court. Judges who bring an agenda to interpreting and applying the law to cases are biased, unjust, and undermine the rule of law. “Equal justice under law” (engraved above the entrance to the United States Supreme Court) is a principle we strive for as a nation, but it is not a new concept. Moses commanded it of Israel under the governance of the Sinaitic Law. Gospel salvation under the new covenant of Christ is equally available to all “without respect of persons” (Acts 10:34-35). God is impartial, applying His word of truth without bias to rich and poor, slave and free, male and female, Jew and Gentile (Rom. 2:1-11). God commands all of us to repent because He has appointed a righteous, impartial Judge before whom we will stand and be judged (Acts 17:30-31; 2 Cor. 5:10). Let us discard our agendas for the only one that matters; the word of Christ. He saves and He judges without prejudice and partiality (Jno. 12:48-50).

“My mother and my brothers” #1752

19 Then His mother and brothers came to Him, and could not approach Him because of the crowd. 20 And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.” 21 But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.” (Luke 8:19–21, NKJV)

This compelling moment in the life of Jesus draws our attention to some thought-provoking and faith-building truth. First, the Lord is impartial. He does not act out of favoritism (Rom. 2:11; Acts 10:34-35). Jesus did not command the crowd to part merely because His family wanted to see Him. Note: The doctrine that Mary has special access to her Son Jesus is not support by the Scriptures. Mary was a disciple of Jesus, just as others (Acts 1:14). Praying to Mary is a futile, fabricated fallacy that elevates a human to divine status. There is to be no nepotism or other forms of partiality in the Lord’s church (Jas. 2:1-4). Such favoritism elevates flesh and blood above the mutual spiritual relationship we share in Christ. Secondly, Jesus clearly defined His spiritual family as those who “hear the word of God and do it.” When we refuse what the Scriptures say, we are refusing to be in a family relationship with Jesus. Let us receive and obey the word of God so that Jesus is not ashamed to call us His brethren (Heb. 2:11). After all, Jesus is over the house of God (the church), not us (Heb. 3:6).