I came to send fire on the earth, and how I wish it were already kindled (Luke 12:49, NKJV)!
The picture of Jesus as a passionless, passive person is not the portrait emblazoned on the pages of inspired Scripture. His passionate heart bursts open in this passage as He testifies of the conflagration His word and work would have (and was already having) on the world. As Plummer commented, “Christ came to set the world on fire, and the conflagration had already begun” (cited by A. T. Robertson, Word Pictures). Soon, Jesus would be immersed in personal suffering and death, the sacrifice for our sins (Luke 12:50). His redemptive work would (and continues to) divide families. Do you suppose it would be otherwise (Luke 12:51)? Not at all. Families would be (and still are) divided by the truth of Jesus Christ, as some believe and follow Him while others reject His truth and oppose those who choose Him over them (Luke 12:52-53; Matt. 10:34-37). Jesus continued His thunderous proclamation by calling out the hypocrites who could read the weather signs but refused to see the signs that He is the Christ, the Son of God (Luke 12:54-57; Matt. 16:1-4). No, Jesus was not a shrinking violet. Followers of Jesus understand and accept the cost of discipleship. They pay the price of allegiance to Him, putting Him above and before anyone or anything else (Luke 14:25-33). The fire of trials will test and purify the Christian’s faith and produce genuine faith that results in eternal salvation (1 Pet. 1:6-9).
22 And when Herodias’ daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, “Ask me whatever you want, and I will give it to you.” 23 He also swore to her, “Whatever you ask me, I will give you, up to half my kingdom.” 24 So she went out and said to her mother, “What shall I ask?” And she said, “The head of John the Baptist!” (Mark 6:22–24, NKJV)
John the Baptist was a preacher who lost his head because he dared to speak truth to powerful sinners. I wonder how many preachers would lose their heads under similar circumstances today. 1) John lost his head because he preached against adultery (Mk. 6:17-18). It was a sin for Herod and Herodias to be married. Both of them had previous spouses whom they divorced, then married each other (Antiquities of the Jews, Josephus, 18.5.1, 4). Today, many preachers encourage churches to receive into fellowship those who are in adulterous remarriages in violation of Matthew 19:9. 2) John lost his head because of a rash vow (Mk. 6:23). Rash promises often lead to foolish actions (Matt. 14:9). We should think before we speak (Jas. 1:19-20). 3) John lost his head because of a dancing daughter (Mk. 6:22). Dancing continues to stir sinful lusts of the flesh and eye (Gal. 5:19; Col. 3:5; 1 Jno. 2:15-16). Herodias’ parental permission precipitated passion in Herod, leading to his rash oath and John’s death. Dancing still incites lusts in participants and those who watch it. Yet, many Christians approve of it. Would our head be on a platter next to John’s for preaching God’s truth to powerful sinners (Mk. 6:27-28)?
8 But I say to the unmarried and to the widows: It is good for them if they remain even as I am; 9 but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.” (1 Corinthians 7:8–9, NKJV)
After affirming the value of both marriage and celibacy in 1 Corinthians 7:1-7, Paul gives divine counsel to those who are not married and those who are (as well as to subgroups of each) in 1 Corinthians 7:8-16. To the “unmarried and to the widows” Paul rehearsed the benefit of remaining single while exercising self-control against fleshly temptations. (Recall the context of “present distress” that further explains his divine advice, 1 Corinthians 7:25-40). It seems plausible that they had asked Paul whether a person should marry at all (7:1). He answered that remaining without a spouse was a virtuous choice, while being careful not to deny the God-given right to marry, particularly in light of its benefit against the temptations of sexual immorality (7:2). Without a doubt, if the unmarried and widows were to marry it must be a God-approved marriage. You see, not every marriage has God’s approval (Mark 6:17-18; Romans 7:3; Matthew 5:32; 19:9). We cannot legitimize any marriage that God calls “unlawful” and “adultery” without incurring His displeasure and wrath (Ephesians 5:5-7). Whether or not we are married, we must make choices that enhance and protect our moral purity.
Then it happened one evening that David arose from his bed and walked on the roof of the king’s house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. (2 Samuel 11:2, NKJV)
Solitude is not necessarily conducive to godliness. Isolation can give rise to temptations of the flesh. King David should have been leading his army on the field of battle. Instead, he stayed behind in Jerusalem (2 Samuel 11:1). Restless and alone, he went to the cool of the roof and saw the beautiful wife of Uriah. This was not a mere glance; David gazed upon her, inspected and gave attention to her beauty while she bathed. He lusted after her, inquired about her, and took her into the bed of adultery, then murdered her husband (2 Samuel 11:3-17). We must never let down our guard against sin’s temptations. Sins of the flesh often begin in the secrecy of darkness (John 3:19-20; 1 Thessalonians 5:5-8). Pornography and all manner of sexual immorality thrive when people are alone (or think they are alone). Private sins never escape God’s attention. God saw what David did (2 Samuel 11:27; Hebrews 4:13). If you are struggling with private sins, hold yourself accountable to someone you can call on for help. Pray for God’s help (Hebrews 4:16). Get busy doing God’s work. Don’t isolate yourself and give the devil a place to exploit. Build a wall of protection around your heart. If you have already yielded to sin, you can repent and be forgiven. David did, and God forgave him (Psalm 32:3-5).