Tag Archives: Passover

“Do as I have done to you” #1809

14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them. (John 13:14–17, NKJV)

Nothing in the context of this text demands the conclusion that Jesus was instituting a foot-washing ceremony for today (John 13:1-17). Far from it. He was, however, setting an example of humble service that every disciple must follow in our treatment of each other. At this Passover meal, none of His apostles lowered themselves to the menial task of washing the dirty feet of their companions (or even to wash their Master’s feet). In fact, there had been an ongoing squabble among them about who would be greatest in the kingdom (Mk. 9:34-37; 10:35-45). Earlier, Jesus had taught them, “the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28). Jesus is great because Jesus served. And so, the Son of God sees greatness when we humbly serve each other (Matt. 20:27). Practicing humble service toward others is crucial. Jesus said the blessing comes when we actually follow His example and become a servant of others. We cannot say but not do, and expect to be blessed. By serving others we remove self-interest and give ourselves over to the welfare of others. That’s the example of Jesus we are called to follow.

Advertisements

Hosanna! #1801

12 The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out: “Hosanna! ‘Blessed is He who comes in the name of the Lord!’ The King of Israel!” (John 12:12–13, NKJV)

The Passover feast of the Jews was approaching as Jesus entered Jerusalem. People laid palm branches (and even clothing) in His path as symbols of festive joy (Matt. 21:8; cf. Lev. 23:40; Rev. 7:9). The people verbalized their anticipation of victory with shouts of praise from the Psalms: “Save now, I pray, O Lord; O Lord, I pray, send now prosperity. Blessed is he who comes in the name of the Lord!” (Psa. 118:25-26). “Hosanna” (“save now” or “oh save!”) punctuated their excitement that Jesus was the “Son of David,” the “King of Israel” (Matt. 21:9). But, Jesus was not riding upon a mighty steed as a conquering hero, but upon a lowly donkey (fulfilling a prophecy depicting the humble nature of the King and His kingdom, Jno. 12:14-15; Zech. 9:9). The salvation He brought was redemption from the bondage and death of sin, not freedom from their oppressive Roman overlords (Isa. 62:11-12). His kingdom is “not of this world,” and when their vision was not realized, they viciously turn against Jesus and shouted, “Crucify Him!” (Jno. 18:36-38; 19:14-16). We must not conjure up false images of Jesus and His gospel. If we do, we join hands with the faithless crowd that crucified the King of Israel, the Savior of the world.