Tag Archives: Peter

Faith that Overcomes Fear #2202

27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.” 28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.” 29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. (Matthew 14:27–29, NKJV)

Would we have faith to step out of the boat? Peter did. He heard the Lord’s command to “come,” and he trusted Jesus. To “be of good cheer” means to be confident instead of fearful. Faith is in a struggle with fear. When we “step out of the boat” (as it were), we are replacing fear with trust and confidence in the word and power of Jesus. If Peter put his faith in himself when he stepped out of the boat, he would sink. When we trust in ourselves instead of the Savior, we also sink. Christians confidently “walk by faith, not by sight” (2 Cor. 5:7, 8). So, when Jesus says, “Do not be anxious about your life,” do we “step out of the boat” and trust God’s provisions (Matt. 6:25)? When He says, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me,” do we “step out of the boat” and confidently sacrifice ourselves for Christ (Lk. 9:23)? When He says, “He who loves father and mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me,” do we “step out of the boat” to love Jesus more than those most precious to us (Matt. 10:37)? Confidently do what Jesus commands. When you do, faith overcomes fear and seizes the spiritual victory in Christ (1 Jno. 5:4-5).

Call No One Common or Unclean #2194

28 Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. 29 Therefore I came without objection as soon as I was sent for. (Acts 10:28–29, NKJV)

God separated Israel from the nations and codified that distinction in the law of Moses (Exo. 19:5-6; Deut. 7:1-11). That “middle wall of separation” was broken down in Christ (Eph. 2:14). God taught Peter the nations (Gentiles) were included in His redemptive plan by a dramatic vision. Clean and unclean animals were lowered in a sheet from heaven, and a voice told Peter, “Rise, Peter; kill and eat” (Acts 10:9-17). Peter drew the necessary conclusion not to call people “common or unclean.” That truth should permeate our thinking, words, and our treatment of others. Here are some lessons to ponder and apply. 1) The gospel is for all. Sin has defiled all of us (Rom. 3:23). Everyone needs sin’s stain cleansed by Christ (Rom. 1:16; Acts 22:16). Let us share the gospel so others may believe and turn to the Lord (Acts 11:21). 2) Prejudice has no place in the heart and life of Christians. God looks at the heart, not the outward appearance (skin color, ethnicity, gender, culture, caste, etc.) (1 Sam. 16:7). Grievous errors in judgment happen when based on appearance (Jno. 7:24; Prov. 18:13). 3) Obey God without objection (v. 29). When God has spoken, we listen and obey without resistance and complaint (1 Sam. 3:10). Christians must not murmur against the Lord’s will like Israel did in the wilderness (1 Cor. 10:10). Peter’s example of learning and obeying God’s will continues to encourage us.

Preach the Word! #2146

Therefore those who were scattered went everywhere preaching the word. (Acts 8:4, NKJV)

Acts 8 is a chapter about preaching the gospel. Those who preached in this chapter were the persecuted, scattered saints (8:4), Philip the evangelist (8:5, 35, 40), and the apostles Peter and John (8:25). The message they preached was “the word” (8:4), “Christ” (8:5), things concerning the kingdom, the name of Jesus Christ, and baptism (8:12), “the word of the Lord” (8:25), “the gospel” (8:25), and “Jesus” (8:35). The result of their preaching was the conversion and salvation of souls. People believed and were baptized, and by doing so, they “received the word of God” (8:12-14). A sinning Christian learned from hearing the apostle’s teaching that he needed to repent and pray for God’s forgiveness (8:18-24). A lost Ethiopian came to believe in Jesus Christ and was baptized, resulting in great joy (8:35-39). One cannot read Acts 8 without being impressed with gospel preaching’s central role in saving sinners. The Samaritans, Simon, and the Ethiopian eunuch were brought to faith, obedience, and salvation from sins through preaching the gospel of Jesus Christ. Sinners cannot hear the word of God, believe it, call on the name of the Lord, and be saved without gospel preaching (Rom. 10:13-17). Why and what are you preaching, preacher? What kind of preaching do you want, Christian? Gospel preaching is not entertainment. It is not a psychology session. It is not the pleasing pabulum of positive platitudes. It is not a sharing session of opinions. It is the proclamation of the gospel, God’s power to save the lost (Rom. 1:16; Gal. 1:6-12; 2 Tim. 4:1-5). We need more gospel preaching, not less.

Forgive Without Limits #2117

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” (Matthew 18:21–22, NKJV)

Repeatedly forgiving one who has sinned against us is not easy. It requires faith to do as Jesus said (limitless forgiveness). He went on to describe God’s forgiveness is driven by compassion, not withheld due to wearisome repetition. Such unceasing forgiveness means our hearts must be filled with the love, mercy, and longsuffering of God (see Sword Tips #2116 on 1 Timothy 1:15-16). It requires a generous, sympathetic heart toward the sinner and the struggles against sin to repeatedly forgive when wronged. Oh, the magnitude of God’s repeated forgiveness of us and our sins against Him! As God forgives us, we are to forgive others (Matt. 6:12, 14-15; 18:32-35). The numbers Peter proposed were literal. He thought seven was a perfectly generous amount of times to forgive repeat offenders. Jesus used numbers figuratively (“seventy times seven” does not make the four hundred ninety-first sin beyond our need to forgive). In another place Jesus said, “And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him” (Lk. 17:4). Ready, willing, abundant forgiveness is our task of faith when sinned against. We want and need God’s unending compassion and forgiveness (Matt. 18:23-27). Let us not withhold the same from those who sin against us (Matt. 18:28-35).

“What Shall We Do?” #1927

­36 “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” 37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?” (Acts 2:36–37, NKJV)

When convicted that Jesus is Lord and Christ, sinners were cut to the heart for their sins against Him. Their urgent question was, “What shall we do?” The answer Peter gave was clear: Repent and be baptized (Acts 2:38). Today, people give different answers to the same question. Some say, “You can’t do anything – God must do everything for you to be saved.” That is not what Peter said. Some say, “Believe and pray the sinner’s prayer, and you will be saved.” That is not what Peter said. Some say, “God has already elected who will be saved and who will be lost, so whatever you do will not change your fate.” That is not what Peter said. Some say, “Plead for Holy Spirit baptism in addition to being baptized in water so you can be fully sanctified.” That is not what Peter said. Why not just do what Peter said? About three thousand believers were saved that day when they repented and were baptized (Acts 2:40-41). The way to be saved by Christ has not changed. The need for salvation is the same. The answer to the question, “What shall we do?” is the same. This is gospel salvation. Believe it. Obey it. Be saved by Christ.

God’s Forgiveness is Our Guide to Forgive Others #1786

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” 22 Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” (Matthew 18:21–22, NKJV)

We are impressed by the love, forbearance, and compassion it takes to forgive those who sin against us. Peter may well have thought forgiving his brother seven times went over and beyond the normal expectations of forgiveness. But, Jesus used Peter’s figure as a springboard to explain the limitless nature of genuine forgiveness. His hyperbole of “seventy times seven” is not to be taken literally, but as emphasizing the boundless nature of forgiveness. His lesson is driven home as we contemplate our heavenly Father’s complete (and repeated) forgiveness of our sins. Moved with compassion, God forgives us completely when we seek His mercy (Matt. 18:23-27). Refusing to forgive those who sin against us reveals an unmerciful heart that prompts God’s just anger against us (Matt. 18:28-35). Let us meditate on how God forgives us. He does so promptly, compassionately, lovingly, completely, and repeatedly. We marvel at the depth of God’s compassion for us, at the breadth of His forbearance toward us, and at the magnitude of His love that readily takes us back into His fellowship (1 Jno. 1:9). “For You, Lord, are good, and ready to forgive, and abundant in mercy to all those who call upon You” (Psa. 86:5). How we forgive others must imitate God’s forgiveness of us.

Trust the Lord, not Yourself #1763

31 And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. 32 But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” 33 But he said to Him, “Lord, I am ready to go with You, both to prison and to death.” 34 Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.” (Luke 22:31–34, NKJV)

Peter had faith in Jesus, but overconfidence in himself led to compromise and sin. As Jesus said, Peter’s repetitive denial of Jesus left him weeping bitterly (Lk. 22:54-62). But, that was not the end of the story. Peter did not remain in the depth of despair. Jesus’ prayer for Peter was answered. He returned to the Lord, strengthened his brethren, and powerfully preaching the gospel. Peter continues to be an important example for Christians. Like him, we are tempted to be overconfident in ourselves instead of humbly trusting Christ to guide our decisions and actions through His word. Loudly proclaiming we would never forsake the Lord can set us up for failure. “Let him who thinks he stands take heed lest he fall” continues to warn us (1 Cor. 10:12). By submitting to Christ’s word and humbling ourselves in His sight, we are prompted to mourn our sins, cleanse our conduct, and purify our hearts. By doing so, we trust the Lord will lift us up (Jas. 4:7-10). Then, with His help, we can humbly resist the temptation to lift up ourselves in our own eyes.

They Forsook All and Followed Him #1721

9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him. (Luke 5:9–11, NKJV)

The carpenter told the fishermen where to cast their nets to catch fish. Like Peter, when the Master speaks, those who trust the Lord will follow His word. The miraculous catch of fish they hauled to shore prompted Peter to confess his sins to the Lord (Lk. 5:4-8). The fishermen were astonished and afraid, but Jesus eased their fears by assuring them of even greater catches to come. Peter, James, and John soon would be catching souls. The gospel these future apostles preached continues to capture lost souls by convicting sinners and converting them to Christ (Mk. 16:15-16; Lk. 24:46-48). These men set us a worthy example of immediate conviction, uncompromising priority, and sacrifice of faith in order to serve Jesus. When Jesus speaks, we must forsake all and follow Him (Lk. 14:33; 9:23).

Words By Which You Will Be Saved #1719

13 And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, 14 who will tell you words by which you and all your household will be saved.’ (Acts 11:13–14, NKJV)

Many well-meaning people have been deceived to believe their salvation depends on a supernatural experience – perhaps it’s speaking in tongues, perhaps it’s a vision, perhaps it’s a warm burning inside they interpret as the Holy Spirit confirming the truth of their conversion – none of which are taught in the New Testament as the means or the basis of one’s salvation. Peter’s rehearsal of the events at the house of Cornelius helps us understand the way God saves the lost. Cornelius was a moral, religious, charitable man of good reputation, yet lost (Acts 10:10:1-2, 22; 11:14). An angel visited him, instructing him to send for Peter to hear words from him, which he did (Acts 10:3-6, 22, 32-33). While doing so, the Holy Spirit miraculously confirmed that Gentiles can be saved just like Jews (Acts 10:34-43, 44-47; 11:15-17). With that, Peter “commanded them to be baptized in the name of the Lord” (Acts 10:48). This convinced the Jewish Christians in Jerusalem that “God has also granted to the Gentiles repentance to life” (Acts 11:18; 15:7-11). It ought to convince us, too. God’s way to salvation is hearing and believing the gospel, confessing faith, repenting of sins, and being baptized to be saved (Mk. 16:15-16; Acts 2:37-38, 41).

They Had Been With Jesus #1491

Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. (Acts 4:13, NKJV)

Peter and John were not educated at the feet of the experts of the law. They were “uneducated and untrained” fishermen from Galilee. Their speech was enough to betray that fact (Matthew 26:73). Yet, their boldness to speak truth to power caused the rulers of Israel to marvel (Acts 4:5-12). Then they realized that Peter and John had been with Jesus. Just as Jesus had promised them, their words were given to them by the Holy Spirit (Matthew 10:17-20; Acts 1:8). Now we have that very same inspired word that they preached. The Holy Scriptures have been breathed out by God as a record of His truth that teaches, reproves, corrects and instructs us in righteousness (2 Timothy 3:16). Above all else, we must be educated and trained in the Scriptures – not by the lettered men of the day. We must know that very word the apostles preached, so that our faith will not be in the wisdom of men, but in the power of God (1 Corinthians 2:4-5). Learn the Scriptures. Live the Scriptures. If you will, then you will be with Jesus, too (John 8:31-32; 14:21-24).