25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. (1 Corinthians 15:25–28, NKJV)
Jesus Christ is reigning at the right hand of God, “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Ephesians 1:21). He is King today, and will continue to reign until death – the “last enemy” – is destroyed at the resurrection of the dead. Only God the Father, who gave all authority to the Son, and to whom the kingdom will be delivered, is exempt from being under the Son’s powerful authority (Matthew 28:18; Ephesians 1:20-23). Christ’s return will be the grand summation of God’s plan of human redemption. The delivery of the kingdom to God the Father will usher in the everlasting kingdom in which righteousness dwells and over which God will reign forever and ever (2 Peter 1:11; 3:13; Revelation 21:22-22:5). The gospel calls us to submit to the authority of Christ with full, obedient faith. By doing so we are preparing to live with Him forever when He returns (John 14:1-6).
23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. (1 Corinthians 15:23–26, NKJV)
All who die will be raised from the dead because Jesus was raised (1 Corinthians 15:20-22). The resurrection of the dead will be orderly, not haphazard or random. Christ’s empty tomb signaled His defeat of physical death and began the resurrection of the dead. When Jesus returns, those who are His, as well as those who are condemned, will be raised (John 5:28-29). With the resurrection completed, judgment will occur, and Christ will deliver the kingdom to God the Father (Acts 17:31, Hebrews 9:27). Here is a prominent and pivotal truth: Christ will not return to establish the kingdom. When He returns, He will deliver the kingdom to the Father. The kingdom of God exists today; it is the church of Christ (Matthew 16:18-19; Mark 9:1; Acts 1:8; 2:1-4, 29-36, 41, 47). The end or conclusion will occur when Christ comes and raises the dead. If the kingdom begins when Jesus returns, then that is not the end. But, when Christ returns all enemies will have been vanquished, the last one being death itself. When Christ returns, the King and His kingdom will be victoriously presented to God the Father.
1 The LORD said to my Lord, “Sit at My right hand, till I make Your enemies Your footstool.” 2 The LORD shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies! (Psalm 110:1–2, NKJV)
With this prophecy, David announced the coming reign of his Lord. Elevated to the throne by Jehovah, this mighty ruler (the Christ) would reign at the exalted position of God’s right hand. Every enemy would be subjugated to His powerful authority as He reigned from Zion (Isaiah 2:2-4). This is a declaration of the rule and reign that now resides in Jesus Christ. Although born of the seed of David, He is David’s Master, being “King of kings and Lord of lords” (Matthew 22:41-46; 1 Timothy 6:15). His authority is established over His enemies and over God’s people (Psalm 110:2-3; Hebrews 12:22-24). It is this very reign of Christ that was announced by the apostle Peter on Pentecost (Acts 2:32-36). We do not wait for Christ’s coronation as King over His kingdom. He now rules and reigns over a kingdom that is not of this world, and that cannot be shaken – “the general assembly and church of the firstborn” (John 18:36-37; Hebrews 1:8-9; 12:28, 22-23). Upon His return, every enemy will be vanquished, and every servant will be rewarded (1 Corinthians 15:20-28; 2 Thessalonians 1:5-10). The day of His power has arrived. Now is the time to honor the King (Psalm 110:3).
1 The Lord reigns, He is clothed with majesty; The Lord is clothed, He has girded Himself with strength. Surely the world is established, so that it cannot be moved. 2 Your throne is established from of old; You are from everlasting. (Psalm 93:1–2, NKJV)
Although evil man exerts evil power against innocent ones, Jehovah is clothed in the strength of His eternal nature, and is mightier than all. By His might, He created the world, and by His power He maintains it. His sovereign rule over the world will not be deterred by the forces of evil. As America remembers the thousands of lives lost on September 11, 2001, we also recall the power of good that arose from the rubble. The nation united to rebuild and to defend freedom. Christians do well to always remember that our God is clothed in strength, and is always present to defend and to sustain His righteous cause. His protective hand is with us, even when surrounded by evil. Put your trust in the Almighty, who reigns in power from all eternity. Walk by faith; victory over evil is certain in Jesus, the Son of God (1 John 5:4-5).
And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. (Colossians 3:17, NKJV)
To do something “in the name of” the Lord Jesus means to do it by His power, authority and approval (see Acts 4:7). Why must we have Christ’s approval for all we say and do? One reason is because “the way of man is not in himself; It is not in man who walks to direct his own steps” (Jer. 10:23). We must have God’s direction in our lives, and the word of Christ supplies us with His moral, spiritual and doctrinal direction. Let His word richly dwell in your heart (Col. 3:15). It is His teaching, not our opinions, consciences, and human logic that marks out the right way to God. Another reason why all we say and do must be with Christ’s authority is because God’s thoughts and ways are far higher than ours (Isa. 55:8-9). We cannot rely on ourselves for salvation, and for how to live in fellowship with the Father. Christ, through His word, provides us the way, the truth and the life we must have in order to go to the Father now, and to live with Him forevermore. Jesus is “the Way” to the Father (Jno. 14:6).
But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. (Acts 1:8, NKJV)
The apostles did not teach the gospel by their own authority. It was not their power that persuaded sinners of salvation in Jesus Christ; it was the power of the gospel they preached. But, they did indeed have to work and sacrifice in order for that gospel to spread from Jerusalem, through Judea and Samaria, and to the ends of the earth. In today’s verse, Jesus promised the apostles miraculous powers in order to confirm the truth of their message. He kept that promise on Pentecost, when His apostles were invested with miraculous “power from on high” (Lk. 24:49; Acts 2:1-4). As they preached, “the Lord worked with them and confirming the word through the accompanying signs” (Mk. 16:20; Heb. 2:3-4). Today, God’s power to save is not through miracles, but through the power of the “word of the truth of the gospel” that convicts sinners and converts them to the Lord (Rom. 1:16-17; Col. 1:5-6). If you want God’s power in you life, then believe and obey the gospel of His Son. It has the power to save you from sin and give you a sure hope of heaven.
11 He came to His own, and His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:11–13, NKJV)
Jesus came to the Jewish people, and they rejected Him as the Messiah. But, their refusal to receive Him did not prevent God from declaring Jesus to be Lord and Christ (Psa. 2:1-7; Acts 2:33-37). Now, everyone who receives Him has been given the right to become a child of God. It is precisely those who “believe in His name” that have the right to be born of God to become His child. Some have this verse 12 all wrong. They think it says, “receive + believe = become.” They use this verse to say you should pray for salvation, but nothing is said of prayer here. The verse actually says, “received Him (believed) = right to become” children of God. If you receive Jesus to be the Christ, the Son of God (that is, you believe it), then you have the right to become a child of God. That truth is embedded perfectly into the call of the gospel at the Great Commission: “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mk. 16:15-16). You have the right to become a child of God when you receive (believe) He is the Christ, the Son of God. But, without faith you cannot be saved (Jno. 8:23-24).