For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe (1 Thessalonians 2:13, NKJV).
Paul unashamedly declared the gospel of Christ “is the power of God to salvation for everyone who believes” (Rom. 1:16). The gospel’s power to save the lost reached Thessalonica, where Paul, Silas, and Timothy preached “the gospel of God in much conflict” (1 Thess. 2:1-2; Acts 17:1-9). How the Thessalonians “received the word of God” (1 Thess. 2:13) is how the gospel’s power continues to save lost souls. (1) First, the lost person must hear the word of God. The gospel cannot save if the sinner does not hear it (Rom. 10:13-17). The Thessalonians heard God’s word (v. 13). (2) Second, the lost person who hears the word of God must believe it. The gospel cannot save if the sinner does not believe it is true. The Thessalonians “welcomed” what they heard from Paul, Silas, and Timothy as God’s word, not man’s (v. 13). The gospel they preached is still the truth one must believe for salvation. (3) Third, the lost person must be converted and obey the word of God (Acts 3:19; 2:38). The gospel cannot save if the sinner does not obey it. Obedient faith saves. Otherwise, it is dead faith (James 2:17-18). When the Thessalonians heard, believed, and obeyed the gospel, they turned from idols to serve the living and true God (1 Thess. 1:8-9). The word of God “effectively works in you who believe” (Christians, v. 13). Hear, believe, and obey the gospel, and its power will work in your life, too (Phil. 2:12-13).
But someone will say, “How are the dead raised up? And with what body do they come” (1 Corinthians 15:35, NKJV)?
Jesus is the resurrection and the life, the first fruits of those who have “fallen asleep” (John 11:25; 1 Cor. 15:20). His resurrection proclaimed His power over death and began the resurrection of the dead (1 Cor. 15:20-22). He is the “life-giving spirit,” the power source of the resurrection (1 Cor. 15:45). People wonder, “how are the dead raised up?” Hear God’s answers. (1) It will be a bodily resurrection (John 5:28-29). Just as Christ’s body was raised, every dead body will be raised. (2) By the power of God (1 Cor. 6:14). The resurrected body will possess God’s design (“as He pleases,” 1 Cor. 15:38). (3) With a body different from the one that died (1 Cor. 15:36-37). Wheat growing out of the ground looks different from the seed that was planted. Yet, both are wheat. Likewise, we will have a body different from our dead body (1 Cor. 15:39-42). (4) The raised body will be incorruptible (1 Cor. 15:42). We bury bodies because they decay; Our resurrected body will not. (5) The raised body will be glorious (1 Cor. 15:43). A dead body has no honor. We cover it, buried beneath the dirt. Its dignity has passed. But our resurrected bodies will possess elegant excellence. (6) The raised body will have power (1 Cor. 15:43). The corpse is utterly powerless, but the raised body will be animated. (7) The dead will be raised with a spiritual body (1 Cor. 15:44). Our natural body is fit for life in the physical realm. The resurrected body will bear the traits needed to exist in spiritual realms. Be assured; there will be a bodily resurrection of “both the just and the unjust” (Acts 24:15). Believe and obey the gospel to be ready when that day arrives (John 11:25-26; 1 Cor. 15:1-2).
17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power (Ephesians 1:17–19, NKJV).
Paul’s prayer for the Ephesian Christians was specific, praying God would give them “the spirit of wisdom and revelation in the knowledge of Him” (v. 17). Paul wanted them to have insight (“the spirit of wisdom”) and understanding in knowing God by His revelation of truth (cf. Eph. 3:3-4). Paul prayed that they would grasp an appreciation of the spiritual blessings derived through the wisdom of knowing God and His revelation. He describes this as “the eyes of your understanding being enlightened (v. 18). Divine revelation lights our way with truth (John 8:12, 31-32). With a spirit or mind of wisdom to follow His revelation, we obtain spiritual blessings that include: (1) Knowing the hope of His calling (v. 18). The gospel hope of rest and resurrection is central to the gospel (Matt. 11:28; 1 Cor. 15:19-20). (2) Knowing the riches of God’s inheritance in the saints (v. 18). In Christ, we share present spiritual riches and, finally, eternal life (cf. Mark 10:29-30; 1 Pet. 1:4-5). (3) Knowing the exceeding greatness of God’s power toward believers (v. 19). God’s power raised Jesus and works in us, His church, to achieve God’s purposes when we do His will (Eph. 1:20-23; 3:17, 20; Phil. 2:12-13). May God be glorified “in the church by Christ Jesus” for such wonderful spiritual blessings (Eph. 3:21; 1:3).
And the apostles said to the Lord, “Increase our faith” (Luke 17:5, NKJV).
Like the apostles, Christians want our faith to grow. Instead of working a miracle to put greater faith into their hearts, Jesus taught them how their faith could grow. His disciples have a responsibility to live in such a way that gives increase to their faith. (1) Faith is increased by trusting the power of faith (Luke 17:6). Faith is a force that activates us to live in harmony with God’s will. It is the fuel that feeds the engine of our lives (2 Cor. 5:7; see Hebrews 11 where people acted “by faith”). We can accomplish whatever God says to do when we trust faith’s power. (2) Faith is increased by offering the service of faith (Luke 17:7-8). Faith in the Lord requires us to serve Him, not ourselves. Our faith will not grow until we humble ourselves before the Lord and trust and serve Him first. (3) Faith is increased by obeying the duty of faith (Luke 17:9-10). Just as a servant has duties to perform, disciples of Christ are to do all we are commanded (v. 10). We have nothing in which to boast when we obey Christ in faith. We have earned nothing. We have only done our duty. Obeying Christ fulfills our duties to Him. Faith is dead without obedience (James 2:20). To increase your faith, diligently “add to your faith virtue…knowledge…self-control…perseverance…godliness…brotherly kindness…love” (2 Pet. 1:5-7). Trust faith’s power, offer faith’s service, obey faith’s duty, and the Lord will increase your faith (Phil. 2:12-13).
For every house is built by someone, but He who built all things is God. (Hebrews 3:4, NKJV)
We necessarily infer when we see a building that someone built it. A house does not build itself. Its design, foundation, supports, and construction reflect its builder’s intelligence, skill, and purposes. The Scriptures apply this simple principle to God. 1) God built the universe (Gen. 1:1; Job 38:4-6). NASA just landed a spacecraft on Mars. That engineering feat did not happen by chance. It was the result of the skillful use of knowledge. Likewise, the heavens and the earth do not exist by chance, but by the Creator’s intelligent design and power. 2) God built marriage (Gen. 2:21-24; Matt. 19:3-6). Marriage between one man and one woman for life is God’s design for societal order and spiritual development (1 Cor. 7:1-5; Eph. 6:1-4). Human distortions of the builder’s plan and purposes of marriage disrespect its Architect while jeopardizing souls (Rom. 1:24-32; Eph. 5:22-33; 1 Pet. 3:1-7). A return to God’s teachings about marriage strengthens families, societies, and souls. 3) God built the church (Matt. 16:18; 1 Cor. 3:9-11). The church’s teachings, organization, and work have been sliced and diced by the will and doctrines of men (Gal. 1:6-10; Col. 2:8, 20-23; 1 Tim. 4:1-3). Christians are God’s house if we remain faithful to Him (Heb. 3:6-14). Therefore God, the Grand Builder of all things, deserves our honor, respect, and obedience.
10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.” (Ephesians 6:10–13, NKJV)
We need the Lord’s strength to “stand against the wiles of the devil.” We are in a battle over our souls. This fight calls for faith in the Lord’s power instead of ourselves as we struggle “against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” And so, let us equip ourselves with “the whole armor of God” (Eph. 6:13-18). The Lord’s armor is tried and true, powerful to defeat our foe. But beware. Our adversary, the devil, will try to use our sense of self-reliance against us, tempting us to believe we can overcome the devil on our own. Do not attempt to go into this battle alone. “The Lord is my strength and my shield; My heart trusted in Him, and I am helped; Therefore my heart greatly rejoices, and with my song I will praise Him” (Psa. 28:7).
23 Thus says the Lord: “Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; 24 But let him who glories glory in this, that he understands and knows Me, that I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,” says the Lord. (Jeremiah 9:23–24, NKJV)
This stern warning against pride in personal wisdom, power, and wealth is set against the backdrop of God’s wisdom, power, and richness. Paul wrote, “Because the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Cor. 1:25). Human insight is nothing before the Almighty’s wisdom. Only the boastful would make such a foolish claim. Concerning human power, “Thus says the Lord: “Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord” (Jer. 17:5). Pride moves people to think they are stronger than God. Riches are temporary, and “perish through misfortune” (Eccl. 5:14). Pride in material abundance can lead to neglecting eternal riches (Lk. 12:15-21). By contrast, we can “understand and know” the Lord (Jer. 9:24). We understand He is sovereign (Lord), and accomplishes what is gracious, just, and righteous in the earth. Humility glories in God’s accomplishments, not ours. By doing so, God assures us of His favor (delight).
6 Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. 7 For God has not given us a spirit of fear, but of power and of love and of a sound mind. (2 Timothy 1:6–7, NKJV)
Even with a miraculous spiritual gift from God, Timothy needed to be encouraged to be courageous to kindle its use. Although such gifts have passed away, we still need boldness to speak the truth and stand for righteousness. The cancel culture would silence voices of reason and faith. They tried to silence early Christians with threats, imprisonments, beatings, and death (Acts 4:17-21; 5:40; 8:1-4; Heb. 10:32-34). Power, love, and soundness of mind are attributes of faith that embolden sincere hearts to speak the truth in love, and with all boldness speak the words of truth and reason (Rom. 1:16; Eph. 4:15; Phil. 1:20; Acts 26:25). Being the salt of the earth and the light of the world requires that we speak out against sin in all of its forms. Any system that oppresses minorities should be called to account for its prejudicial sins (Jas. 2:1; Rom. 13:8, 10). Any system that legalizes killing unborn babies should be called to account for facilitating sin (Rom. 13:9). Any system that legalizes same-sex marriages and other forms of fornication should be called to account for sanctioning sin (Matt. 19:4-6; Heb. 13:4). Any system that teaches children they are not their biological gender should be called to account for such corruption (Gen. 1:27). People form systems of government, economics, education, etc. When people choose to live in sin, their societies become corrupt, too. God’s people must not call evil good and good evil (Isa. 5:20). We must abhor evil and cling to what is good (Rom. 12:9). That takes virtuous courage (2 Pet. 1:5; 1 Cor. 16:13).
7 For God has not given us a spirit of fear, but of power and of love and of a sound mind. 8 Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God, (2 Timothy 1:7–8, NKJV)
Fear and shame are companions. The fear of isolation (from family and friends), the fear of retribution (from influential people), and the fear of rejection (from those we love), and the fear of reprimand are mere samplings of the fears that cause the silence of shame and the retreat of fearing men rather than following the Lord (Matt. 10:28; Jno. 9:22; 12:42-43). Paul called Timothy to the courage provoked by faith. Paul experienced abandonment from brethren due to the gospel and his imprisonment for it (2 Tim. 1:15; 4:10, 16). But, the Lord stood by him, strengthened him, and delivered him from evil for salvation in His heavenly kingdom (2 Tim. 4:17-18). We are urged not to be ashamed of the gospel that saves us or those suffering for it (Rom. 1:16). Anchored by faith in His unshakable word, we can resist the temptations of fear and shame with power, love, and soundness of mind. May we boldly face every foe of faith, confident that “we are more than conquerors through Him who loved us” (Rom. 8:37-39).
4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! (James 3:4–5, NKJV)
Words are powerful. A fellow-Christian recently reminded me that one way God made us in His image is in our ability to communicate, to use words. God’s word is powerful, and so are our words. Small rudders maneuver great ships at the helmsman’s desire. A spark can engulf a forest in flames. Learning to control our tongues is about learning to control our hearts. Pride promotes the lust for power over others, and words are often the vehicle used to exert that power. “There is a generation—oh, how lofty are their eyes! And their eyelids are lifted up. There is a generation whose teeth are like swords, and whose fangs are like knives, to devour the poor from off the earth, and the needy from among men” (Prov. 30:13-14). Our words have great power and potential for both good and evil (Eph. 4:29-32). Pride prompts the destructive use of words (like gossip, profanity, and strife, Jas. 3:14-16). Just as surely as pride is the spark that kindles much self-seeking strife, humble purity of heart helps steer our words and our lives toward peaceful shores (Jas. 3:17-18).