And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. (Colossians 3:17, NKJV)
To do something “in the name of” the Lord Jesus means to do it by His power, authority and approval (see Acts 4:7). Why must we have Christ’s approval for all we say and do? One reason is because “the way of man is not in himself; It is not in man who walks to direct his own steps” (Jer. 10:23). We must have God’s direction in our lives, and the word of Christ supplies us with His moral, spiritual and doctrinal direction. Let His word richly dwell in your heart (Col. 3:15). It is His teaching, not our opinions, consciences, and human logic that marks out the right way to God. Another reason why all we say and do must be with Christ’s authority is because God’s thoughts and ways are far higher than ours (Isa. 55:8-9). We cannot rely on ourselves for salvation, and for how to live in fellowship with the Father. Christ, through His word, provides us the way, the truth and the life we must have in order to go to the Father now, and to live with Him forevermore. Jesus is “the Way” to the Father (Jno. 14:6).
But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. (Acts 1:8, NKJV)
The apostles did not teach the gospel by their own authority. It was not their power that persuaded sinners of salvation in Jesus Christ; it was the power of the gospel they preached. But, they did indeed have to work and sacrifice in order for that gospel to spread from Jerusalem, through Judea and Samaria, and to the ends of the earth. In today’s verse, Jesus promised the apostles miraculous powers in order to confirm the truth of their message. He kept that promise on Pentecost, when His apostles were invested with miraculous “power from on high” (Lk. 24:49; Acts 2:1-4). As they preached, “the Lord worked with them and confirming the word through the accompanying signs” (Mk. 16:20; Heb. 2:3-4). Today, God’s power to save is not through miracles, but through the power of the “word of the truth of the gospel” that convicts sinners and converts them to the Lord (Rom. 1:16-17; Col. 1:5-6). If you want God’s power in you life, then believe and obey the gospel of His Son. It has the power to save you from sin and give you a sure hope of heaven.
11 He came to His own, and His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:11–13, NKJV)
Jesus came to the Jewish people, and they rejected Him as the Messiah. But, their refusal to receive Him did not prevent God from declaring Jesus to be Lord and Christ (Psa. 2:1-7; Acts 2:33-37). Now, everyone who receives Him has been given the right to become a child of God. It is precisely those who “believe in His name” that have the right to be born of God to become His child. Some have this verse 12 all wrong. They think it says, “receive + believe = become.” They use this verse to say you should pray for salvation, but nothing is said of prayer here. The verse actually says, “received Him (believed) = right to become” children of God. If you receive Jesus to be the Christ, the Son of God (that is, you believe it), then you have the right to become a child of God. That truth is embedded perfectly into the call of the gospel at the Great Commission: “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mk. 16:15-16). You have the right to become a child of God when you receive (believe) He is the Christ, the Son of God. But, without faith you cannot be saved (Jno. 8:23-24).
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. (Romans 1:18–19, NKJV)
God has shown His power and deity to mankind. This truth, that “may be known of God,” has been revealed by God Himself (v. 19). The very existence of this universe testifies of His creative power and divine nature (Rom. 1:20). The psalmist David recognized this when he wrote, “The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge. There is no speech nor language where their voice is not heard” (Psa. 19:1-3). Since God’s creation speaks of His power and deity, all who reject and oppose this truth are “without excuse” and under divine wrath (Rom. 1:20). God’s wrath is directed against “all ungodliness and unrighteousness” – these sins “suppress” (hold down) the truth that God has made known about Himself. Sins against God and against men display faithlessness that is seen and punished by our Creator. Therefore, God’s wrath against sin is an incentive to know Him and obey His truth, not oppose Him.
For Yours is the kingdom and the power and the glory forever. Amen. (Matthew 6:13, NKJV)
Our prayers should not only be about our needs and desires (Heb. 4:16). They should not only be supplications on behalf of others (1 Tim. 2:1-2). They should also be filled with adoration for our Heavenly Father. Reverent respect and regard for the Almighty ought to be evident in our manner of prayer (Matt. 6:9). Acknowledge the regal, royal, sovereign rule of our Father as we pray. It is precisely because He reigns supreme that we are impressed with His willingness to hear and answer our prayers. His eternal power, announced by His whole creation, assures us of His ability to act on our behalf. His majestic glory humbles us in His presence and impresses us of His love toward us, low as we are in comparison to His majesty (Psa. 8:4). As we pray, let us remember to whom we are addressing our petitions. This will help define our attitude in prayer as well as shape our faith in our Father to “do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20).
5 Great is our Lord, and mighty in power; His understanding is infinite. 6 The Lord lifts up the humble; He casts the wicked down to the ground… 10 He does not delight in the strength of the horse; He takes no pleasure in the legs of a man. 11 The Lord takes pleasure in those who fear Him, in those who hope in His mercy.” (Psalm 147:5–6, 10–11, NKJV)
God’s power and wisdom is unbounded. He does not act as we humans. What He values and exalts is very different from the estimations given by men. He raises up and magnifies the humble of heart, while He crushes wickedness under the strength of His mighty hand. Unlike men, who put confidence in the strength of their military might and prowess, our Lord delights in those who reverence Him and trust His mercy as their salvation in time of trouble. Let us never doubt the robust power and unlimited understanding of the Lord God to provide for and protect those who humbly serve Him and faithfully trust His mercy.
5 And it came to pass, on the next day, that their rulers, elders, and scribes, 6 as well as Annas the high priest, Caiaphas, John, and Alexander, and as many as were of the family of the high priest, were gathered together at Jerusalem. 7 And when they had set them in the midst, they asked, “By what power or by what name have you done this?” (Acts 4:5–7, NKJV)
We do not possess the way to heaven within ourselves. (Jeremiah said, “O Lord, I know the way of man is not in himself; It is not in man who walks to direct his own steps,” Jer. 10:23.) The unbelieving Jewish rulers, who had seized Peter and John, questioned them about the power or name by which they had healed a lame man (Acts 3:1-10). We should question ourselves “by what power, or by what name” we teach and practice what we do. We are under divine instruction to do so: “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Col. 3:17). We must have Christ’s authority endorsing what we teach and what we do, otherwise, we are acting from our own will, not His. The New Testament is Christ’s complete final authority (Matt. 28:19-20; 1 Cor. 14:37; Jude 3). By following His word we act under His authority (in His name). Let the word of Christ be the final word in your life, today and every day.