11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence (1 Timothy 2:11-12, NKJV).
Different roles do not imply superiority and inferiority to God or His people. Although the world measures greatness by power and position, Jesus said, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant” (Mark 10:42-43, NKJV). God has given men a leadership role. In the church, this takes the form of men teaching publicly, not women. Instead of seizing the position of dominance, the godly woman is quiet and still in such settings. The Holy Spirit gives two reasons for this arrangement: (1) The order of creation (1 Tim. 2:13) and (2) The deception in the garden (1 Tim. 2:14). The woman’s role as wife and mother is honorable, and when combined with faith, love, holiness, and self-control, equips her for godly service and greatness in the kingdom (1 Tim. 2:15). Instead of being a misogynist, the inspired apostle Paul taught men and women to learn and live their distinctive roles in the kingdom (1 Tim. 2:8-10). Since he wrote the commandments of the Lord, when we obey them, we serve one another and, ultimately, the Lord (1 Cor. 14:37; 2 Tim. 3:16-17).
20 For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. 22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him (John 5:20–23, NKJV).
Jesus boldly proclaimed, “I and the Father are one” (John 10:30). His enemies charged Him with blasphemy and prepared to stone Him, yet His words and works support His conclusion “that the Father is in Me, and I in Him” (John 10:37-38, 30-38; 5:31-39). Today’s passage expresses the unity of purpose, will, and nature between the Father and Son. The Father and Son share (1) The same purpose (v. 20). Human redemption accomplished in Jesus Christ is the purpose and aim of both the Father and Son. Greater works (gospel salvation) would follow Christ’s life on earth, including the bodily resurrection of the dead, judgment, and everlasting life (John 5:24, 28-29). (2) The same power of life (v. 21). The Son would not only raise dead bodies but souls dead in sin (John 5:24-26). (3) The same judgment (v. 22). The Son’s judgments are righteous and entirely in harmony with the Father (John 5:27-30). (4) The same honor (v. 23). The Son is due the same honor given to the Father. Doctrines that claim that Jesus the Son of God is a created being less than the Father deny the Scriptures. Jesus is fully human and fully deity (Col. 2:9). Let us fully honor the Son. Otherwise, we fail to honor the Father who sent Him to save us (John 5:23).
And the whole multitude sought to touch Him, for power went out from Him and healed them all (Luke 6:19, NKJV).
We are told of “a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, as well as those who were tormented with unclean spirits. And they were healed” (Luke 6:17-18). Significantly, “power went out from” Jesus that healed them all. These healings were not the trickery of an illusionist or a scam artist. Divine power cured the sick and banished tormenting spirits. It is not lost on us that Jesus knew when healing power went out from Him. Jesus knew a woman with faith touched His garment and was healed even as the throng pressed around Him (Mark 5:27-34). “But Jesus said, ‘Somebody touched Me, for I perceived power going out of Me” (Luke 8:46, 43-48). Here is today’s lesson: God knows when even one sinner reaches out to Him in faith, repents, and obeys His word for salvation (Luke 15:3-7; Mark 16:15-16; Heb. 5:9). He is aware of each of us and saves us one at a time. God’s saving power in Christ goes out from heaven’s throne and heals each lost soul with divine forgiveness (Luke 15:17-24). God cares and knows your plight. He loves you so much His Son died for your salvation (John 3:16; Rom. 5:8). Like the woman whose faith compelled her to touch the garment of Jesus for physical healing, may each of us reach out to Jesus in faith, trusting Him to heal our souls from eternal death (Rom. 6:1-4, 16-18, 22-23).
For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe (1 Thessalonians 2:13, NKJV).
Paul unashamedly declared the gospel of Christ “is the power of God to salvation for everyone who believes” (Rom. 1:16). The gospel’s power to save the lost reached Thessalonica, where Paul, Silas, and Timothy preached “the gospel of God in much conflict” (1 Thess. 2:1-2; Acts 17:1-9). How the Thessalonians “received the word of God” (1 Thess. 2:13) is how the gospel’s power continues to save lost souls. (1) First, the lost person must hear the word of God. The gospel cannot save if the sinner does not hear it (Rom. 10:13-17). The Thessalonians heard God’s word (v. 13). (2) Second, the lost person who hears the word of God must believe it. The gospel cannot save if the sinner does not believe it is true. The Thessalonians “welcomed” what they heard from Paul, Silas, and Timothy as God’s word, not man’s (v. 13). The gospel they preached is still the truth one must believe for salvation. (3) Third, the lost person must be converted and obey the word of God (Acts 3:19; 2:38). The gospel cannot save if the sinner does not obey it. Obedient faith saves. Otherwise, it is dead faith (James 2:17-18). When the Thessalonians heard, believed, and obeyed the gospel, they turned from idols to serve the living and true God (1 Thess. 1:8-9). The word of God “effectively works in you who believe” (Christians, v. 13). Hear, believe, and obey the gospel, and its power will work in your life, too (Phil. 2:12-13).
But someone will say, “How are the dead raised up? And with what body do they come” (1 Corinthians 15:35, NKJV)?
Jesus is the resurrection and the life, the first fruits of those who have “fallen asleep” (John 11:25; 1 Cor. 15:20). His resurrection proclaimed His power over death and began the resurrection of the dead (1 Cor. 15:20-22). He is the “life-giving spirit,” the power source of the resurrection (1 Cor. 15:45). People wonder, “how are the dead raised up?” Hear God’s answers. (1) It will be a bodily resurrection (John 5:28-29). Just as Christ’s body was raised, every dead body will be raised. (2) By the power of God (1 Cor. 6:14). The resurrected body will possess God’s design (“as He pleases,” 1 Cor. 15:38). (3) With a body different from the one that died (1 Cor. 15:36-37). Wheat growing out of the ground looks different from the seed that was planted. Yet, both are wheat. Likewise, we will have a body different from our dead body (1 Cor. 15:39-42). (4) The raised body will be incorruptible (1 Cor. 15:42). We bury bodies because they decay; Our resurrected body will not. (5) The raised body will be glorious (1 Cor. 15:43). A dead body has no honor. We cover it, buried beneath the dirt. Its dignity has passed. But our resurrected bodies will possess elegant excellence. (6) The raised body will have power (1 Cor. 15:43). The corpse is utterly powerless, but the raised body will be animated. (7) The dead will be raised with a spiritual body (1 Cor. 15:44). Our natural body is fit for life in the physical realm. The resurrected body will bear the traits needed to exist in spiritual realms. Be assured; there will be a bodily resurrection of “both the just and the unjust” (Acts 24:15). Believe and obey the gospel to be ready when that day arrives (John 11:25-26; 1 Cor. 15:1-2).
17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power (Ephesians 1:17–19, NKJV).
Paul’s prayer for the Ephesian Christians was specific, praying God would give them “the spirit of wisdom and revelation in the knowledge of Him” (v. 17). Paul wanted them to have insight (“the spirit of wisdom”) and understanding in knowing God by His revelation of truth (cf. Eph. 3:3-4). Paul prayed that they would grasp an appreciation of the spiritual blessings derived through the wisdom of knowing God and His revelation. He describes this as “the eyes of your understanding being enlightened (v. 18). Divine revelation lights our way with truth (John 8:12, 31-32). With a spirit or mind of wisdom to follow His revelation, we obtain spiritual blessings that include: (1) Knowing the hope of His calling (v. 18). The gospel hope of rest and resurrection is central to the gospel (Matt. 11:28; 1 Cor. 15:19-20). (2) Knowing the riches of God’s inheritance in the saints (v. 18). In Christ, we share present spiritual riches and, finally, eternal life (cf. Mark 10:29-30; 1 Pet. 1:4-5). (3) Knowing the exceeding greatness of God’s power toward believers (v. 19). God’s power raised Jesus and works in us, His church, to achieve God’s purposes when we do His will (Eph. 1:20-23; 3:17, 20; Phil. 2:12-13). May God be glorified “in the church by Christ Jesus” for such wonderful spiritual blessings (Eph. 3:21; 1:3).
And the apostles said to the Lord, “Increase our faith” (Luke 17:5, NKJV).
Like the apostles, Christians want our faith to grow. Instead of working a miracle to put greater faith into their hearts, Jesus taught them how their faith could grow. His disciples have a responsibility to live in such a way that gives increase to their faith. (1) Faith is increased by trusting the power of faith (Luke 17:6). Faith is a force that activates us to live in harmony with God’s will. It is the fuel that feeds the engine of our lives (2 Cor. 5:7; see Hebrews 11 where people acted “by faith”). We can accomplish whatever God says to do when we trust faith’s power. (2) Faith is increased by offering the service of faith (Luke 17:7-8). Faith in the Lord requires us to serve Him, not ourselves. Our faith will not grow until we humble ourselves before the Lord and trust and serve Him first. (3) Faith is increased by obeying the duty of faith (Luke 17:9-10). Just as a servant has duties to perform, disciples of Christ are to do all we are commanded (v. 10). We have nothing in which to boast when we obey Christ in faith. We have earned nothing. We have only done our duty. Obeying Christ fulfills our duties to Him. Faith is dead without obedience (James 2:20). To increase your faith, diligently “add to your faith virtue…knowledge…self-control…perseverance…godliness…brotherly kindness…love” (2 Pet. 1:5-7). Trust faith’s power, offer faith’s service, obey faith’s duty, and the Lord will increase your faith (Phil. 2:12-13).
For every house is built by someone, but He who built all things is God. (Hebrews 3:4, NKJV)
We necessarily infer when we see a building that someone built it. A house does not build itself. Its design, foundation, supports, and construction reflect its builder’s intelligence, skill, and purposes. The Scriptures apply this simple principle to God. 1) God built the universe (Gen. 1:1; Job 38:4-6). NASA just landed a spacecraft on Mars. That engineering feat did not happen by chance. It was the result of the skillful use of knowledge. Likewise, the heavens and the earth do not exist by chance, but by the Creator’s intelligent design and power. 2) God built marriage (Gen. 2:21-24; Matt. 19:3-6). Marriage between one man and one woman for life is God’s design for societal order and spiritual development (1 Cor. 7:1-5; Eph. 6:1-4). Human distortions of the builder’s plan and purposes of marriage disrespect its Architect while jeopardizing souls (Rom. 1:24-32; Eph. 5:22-33; 1 Pet. 3:1-7). A return to God’s teachings about marriage strengthens families, societies, and souls. 3) God built the church (Matt. 16:18; 1 Cor. 3:9-11). The church’s teachings, organization, and work have been sliced and diced by the will and doctrines of men (Gal. 1:6-10; Col. 2:8, 20-23; 1 Tim. 4:1-3). Christians are God’s house if we remain faithful to Him (Heb. 3:6-14). Therefore God, the Grand Builder of all things, deserves our honor, respect, and obedience.
10 Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.” (Ephesians 6:10–13, NKJV)
We need the Lord’s strength to “stand against the wiles of the devil.” We are in a battle over our souls. This fight calls for faith in the Lord’s power instead of ourselves as we struggle “against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” And so, let us equip ourselves with “the whole armor of God” (Eph. 6:13-18). The Lord’s armor is tried and true, powerful to defeat our foe. But beware. Our adversary, the devil, will try to use our sense of self-reliance against us, tempting us to believe we can overcome the devil on our own. Do not attempt to go into this battle alone. “The Lord is my strength and my shield; My heart trusted in Him, and I am helped; Therefore my heart greatly rejoices, and with my song I will praise Him” (Psa. 28:7).