“Behold, on the mountains the feet of him who brings good tidings, who proclaims peace! O Judah, keep your appointed feasts, perform your vows. For the wicked one shall no more pass through you; He is utterly cut off.” (Nahum 1:15, NKJV)
Using language similar to an earlier prophet (Isaiah), Nahum announces the joy of Judah upon hearing the news of Nineveh’s overthrow. He pictures a messenger traversing the mountains to bring good news that the wicked enemy had been defeated and would no longer plague them. As the messenger proclaims peace, Judah is called to worship Jehovah free of the enemy’s oppression. Isaiah used these words to declare the coming of the Messiah (Isaiah 40:9; 52:7). In Romans 1:15 the apostle Paul used this figure to describe preaching the gospel. Like Isaiah and Nahum, the gospel contains both the message of salvation in Jesus Christ and the defeat of our enemies. Like the proclamation of Nineveh’s defeat, the gospel of Christ proclaims peace with God because our enemies, sin and death, are defeated (John 12:31-33). It is by preaching this good news that sinners hear, believe and call on the Lord for salvation (Romans 10:13-15; 1 Corinthians 1:21; Acts 2:36-41). With the oppression of sin removed in Christ, we now serve Him with the joy of salvation (Philippians 4:4-9).
1 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. 2 He sent them to preach the kingdom of God and to heal the sick. (Luke 9:1–2, NKJV)
Jesus gave His apostles power (capacity) and authority (the freedom to act) over demons and diseases. He sent them to preach the kingdom of God and to work miracles which confirmed the divine nature of their message. The New Testament identifies the kingdom of God as the church of Christ (Matthew 16:18-19; Colossians 1:13). Preaching the kingdom of God is central to preaching Christ. When the evangelist Philip preached Christ, he preached “things concerning the kingdom of God” (Acts 8:5, 12). We fail to preach Christ if our preaching minimizes His church (His kingdom). There is rich irony in one thinking he can preach Christ to sinners (so they can be saved and added to the church, His kingdom, Acts 2:47) by not preaching the church (the kingdom) to them! Such is the feeble and futile attempt to preach Christ but not His church. We cannot preach Christ (the Anointed One, the King) without preaching His kingdom, His church. Truly, the gospel of Christ is the gospel of the kingdom (Luke 4:18, 43-44). Jesus preached the gospel of the kingdom, and so did His apostles. When early Christians preached Christ, they preached His kingdom (the church). When we preach Christ, we must preach His kingdom, His church.
1 And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. (Mark 2:1–2, NKJV)
As the crowds gathered around Jesus, “He preached the word to them.” It is no secret that preaching is not in high demand, nor held in high regard today. The general population disdains Bible preaching, for it exposes sin to the light of God’s truth. Frequently, the worldly conclude that when one preaches a moral and doctrinal message, he is “judging” them – and he is evil to do so! Yet, Jesus was not bashful to proclaim heaven’s word to the very ones who needed heaven’s mercy and salvation. He did not shy away from expecting sinners to have active faith in Him to be saved by Him (Mark 2:3-5). When Jesus preached, He demanded that sinners repent, or perish (Luke 13:1-5). May we not preach God’s word today, knowing it possesses the same authority today that it had when Jesus preached it? Indeed; We can, and we must (2 Timothy 4:1-2; Titus 2:15). When we preach the word, we proclaim God’s truth and love, extended to a lost and dying world. We proclaim the reality of sin, death, and salvation (Romans 6:23; Matthew 7:21-23). Like Jesus and His apostles, we urge repentance toward God, and faith toward our Lord Jesus Christ (Acts 20:21; 26:19-20). We must never stop preaching the word.
20 “O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge— 21 by professing it some have strayed concerning the faith. Grace be with you. Amen.” (1 Timothy 6:20–21, NKJV)
Timothy was Paul’s “true son in the faith” (1 Timothy 1:2). Paul charged this young evangelist with guarding the gospel that had been committed to his trust. Timothy would accomplish his task by turning away from base, empty chatter that contradicted the sound words of Jesus Christ (1 Timothy 6:3-5). This charge continues to ring true. We must distinguish between teachings that are “falsely called knowledge, and what is actually “the faith” (the gospel of Christ). God’s word is a symphony of harmonious truth, not a discordant accumulation of opinions and human wisdom that passes for knowledge. Therefore, God’s preacher must preach God’s word, not the speculations, opinions, and traditions of men that lead souls away from the faith. What message is being preached by the preacher to whom you listen; the faith, or that which contradicts the Bible? It matters. Following the faith keeps you in God’s grace. Following contradictions of God’s word leads you astray from the faith, putting your soul in peril.
So, as much as is in me, I am ready to preach the gospel to you who are in Rome also. (Romans 1:15, NKJV)
Paul was eager to preach the gospel to the Christians in Rome. Not every Christian is a gospel preacher, like Paul (2 Timothy 1:11). But, every Christian must “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15). To do that, the apostle Peter said we must sanctify (set apart) in our hearts Christ as Lord. We must recognize Christ as our supreme authority. His word rules us. He is the one to whom we submit our hearts and our lives. His word sustains our hope in Him. His word supplies the reasons we give in defense of our hope. So, we be learning and living the gospel (Hebrews 5:12-14). What we preach with our words and by our lives, shows whether we have set apart Jesus Christ in our hearts as Lord. Be sure Jesus rules in your heart. His word must prevail over everything you think and do. Proclaim His gospel with your words and by your actions. Otherwise, you have not yet sanctified Him in your heart as Lord. As such, you are unprepared to preach the gospel to others.
15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice. (Philippians 1:15–18, NKJV)
Some people preach the gospel from evil motives. Others preach the gospel from godly motives. Paul made this observation while imprisoned in Rome for Christ’s sake (Phil. 1:13). Some were preaching Christ out of envy for the apostle, attempting to foment strife against him. Driven by selfish ambition, they pretended affection for the cause of Christ. But, they only loved themselves. Their insincerity became obvious, as they aimed to harm the apostle, not help him in his bonds. Others were preaching Christ out of goodwill and love, knowing the apostle was determined to defend the gospel. Amazingly, Paul rejoiced that the gospel was being preached, even though some preachers’ motives were evil. He did not seek personal vindication, he sought the progress of the gospel and the salvation of souls. Even if a gospel teacher’s motives are shown to be evil, rejoice in the truth he has taught. And, do not blame the truth when men, including preachers, sin against it. One man’s sin against the truth is not your license to reject the truth.
Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. (2 Timothy 4:2, NKJV)
There is a word that must be announced to the world. The word that must be preached is the very word of God. It is not a message wrapped in the creeds and confessions of men (Jude 3). Neither is it a word shrouded in personal testimonies and experiences (2 Cor. 4:5). It is not a word designed to please men, nor is it meant to align with the prevailing customs and traditions of the day (1 Thess. 2:4; Col. 2:8). This word is not shaped and molded by the philosophies which men have developed through the ages, for it is supremely superior to every thought of mankind (1 Cor. 1:18, 21-25; Isa. 55:8-9, 11). We speak of the word of God, the “Holy Scriptures,” which are inspired of God (divinely-breathed), not men. The Holy Scriptures completely equip us for every good work (2 Tim. 3:15-17; 1 Cor. 2:10-13). When you read the Bible, you are reading God’s words. The Bible must be preached, received, obeyed and respected because it is the word of God; not the word of men (1 Thess. 2:13-14). (Please take time to read the Scripture references in today’s tip – they are the words of God.)