15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. (Philippians 1:15–17, NKJV)
When early Christians were persecuted for their faith, they “went everywhere, preaching the word” (Acts 8:1-4). To “preach Christ” means more than telling about the life, death, burial, and resurrection of Jesus. The gospel they preached was “the word of the cross,” all of Christ’s truth, the “whole counsel of God” (1 Cor. 1:18-25; Gal. 1:6-9; Acts 20:27; 2 Tim. 4:2-4). Paul knew some did not preach Christ from pure hearts and genuine faith (Phil. 1:12-18). Still, he rejoiced that Christ was preached even when he suffered from these pretenders (Phil. 1:18). In today’s passage, the apostle gives us motives markers for preaching Christ. Our hearts will be judged as well as the content of our message when we preach Christ. The apostle notes that sound gospel preaching includes: 1) Boldness to speak the word without fear (1:14); 2) Goodwill, not envy and strife (1:15); 3) Sincerely (honestly), without selfish ambition or harm to others (1:16); 4) Out of love for God and His truth, for brethren, and the lost (1:17); 5) In truth, not pretense (1:18). When we teach the gospel, let us maintain godly motives. Otherwise, we are little more than “sounding brass or a clanging cymbal” (1 Cor. 13:1).
3 Then he read from it in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law. So Ezra the scribe stood on a platform of wood which they had made for the purpose… (Nehemiah 8:3–4, NKJV)
They built a wooden platform on which Ezra read the Book of the Law to the people. It had a functional purpose, to gain and keep the people’s attention so they could hear God’s word. God’s word can be preached anywhere, not only from behind a pulpit. It can be preached in a chariot (Acts 8:29-35), in a home (Acts 10:24-25, 33-43), by a river (Acts 16:13-14), in places of worship, a marketplace, and a hillside (Acts 17:17, 22). The list goes on. Wherever the preaching occurs, the listener should be attentive to God’s message, and the preacher must “preach the word” (2 Tim. 4:2). From the pulpit and everywhere else, God’s word must be proclaimed, not people’s opinions (1 Cor. 2:1-5; Rom. 1:15). Gospel preaching uses the word of God to “reprove, rebuke, exhort, with great patience and instruction” (2 Tim. 4:2, NASB95). The pulpit is for gospel preaching, so use it for that purpose. Leave political policies to the politicians and the public square. Leave psychology to the therapist’s couch. Leave philosophy to the halls of academia. When it comes to preaching, “give me the Bible.” It is truth, and the only message with the power to save the soul (Rom. 1:16-17; 1 Cor. 1:18-25).
36 And Simon and those who were with Him searched for Him. 37 When they found Him, they said to Him, “Everyone is looking for You.” 38 But He said to them, “Let us go into the next towns, that I may preach there also, because for this purpose I have come forth.” 39 And He was preaching in their synagogues throughout all Galilee, and casting out demons. (Mark 1:36–39, NKJV)
Many people still look for Jesus. He said, “seek, and you will find” (Matt. 7:7). If you are not looking for Jesus, you should be (cf. Jno. 1:45). Scripture says God rewards those who diligently seek Him (Heb. 11:6). If you are searching for Him, then the relevant question is, “Where are you looking for Jesus?” Some think they find Jesus through religious tradition (cf. Matt. 15:7-14). Others, through an unexpected, even extraordinary personal experience (cf. 2 Thess. 2:9-12). Some preachers tell people belief, and the sinner’s prayer is the way to find Jesus (cf. Acts 9:9, 11; 22:16). I wonder, how many people say they found Jesus through gospel preaching (1 Cor. 1:21-24)? Yet, Jesus said that is why He came to earth (Mk. 1:38, 14-15). People “found” Jesus (they believed and followed Him) when He preached the gospel of the kingdom. If you want to find Jesus, you can (Matt. 10:28-30). Open the gospel He preached and read it, believe it, and obey it (Rom. 10:17; Lk. 6:46; Acts 10:34-35; 2:36-41). Seek, and you will find.
Therefore those who were scattered went everywhere preaching the word. (Acts 8:4, NKJV)
Acts 8 is a chapter about preaching the gospel. Those who preached in this chapter were the persecuted, scattered saints (8:4), Philip the evangelist (8:5, 35, 40), and the apostles Peter and John (8:25). The message they preached was “the word” (8:4), “Christ” (8:5), things concerning the kingdom, the name of Jesus Christ, and baptism (8:12), “the word of the Lord” (8:25), “the gospel” (8:25), and “Jesus” (8:35). The result of their preaching was the conversion and salvation of souls. People believed and were baptized, and by doing so, they “received the word of God” (8:12-14). A sinning Christian learned from hearing the apostle’s teaching that he needed to repent and pray for God’s forgiveness (8:18-24). A lost Ethiopian came to believe in Jesus Christ and was baptized, resulting in great joy (8:35-39). One cannot read Acts 8 without being impressed with gospel preaching’s central role in saving sinners. The Samaritans, Simon, and the Ethiopian eunuch were brought to faith, obedience, and salvation from sins through preaching the gospel of Jesus Christ. Sinners cannot hear the word of God, believe it, call on the name of the Lord, and be saved without gospel preaching (Rom. 10:13-17). Why and what are you preaching, preacher? What kind of preaching do you want, Christian? Gospel preaching is not entertainment. It is not a psychology session. It is not the pleasing pabulum of positive platitudes. It is not a sharing session of opinions. It is the proclamation of the gospel, God’s power to save the lost (Rom. 1:16; Gal. 1:6-12; 2 Tim. 4:1-5). We need more gospel preaching, not less.
12 For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. 13 Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you, 14 knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me. 15 Moreover I will be careful to ensure that you always have a reminder of these things after my decease. (2 Peter 1:12–15, NKJV)
One of Peter’s goals in 2 Peter was to remind his fellow Christians they partook of the divine nature through “exceedingly great and precious promises” as they diligently made their “call and election sure” through spiritual growth and fruitfulness (2 Pet. 1:2-10). By doing so, they would enter the everlasting kingdom (2 Pet. 1:11). Note that Peter was not telling them a new message. They knew the “present truth” and were firm in it. He reminded them of these great truths so that after his death, they would continue to remember them and remain faithful. Teaching the gospel is not about hearing and telling some new thing like the Athenian philosophers (Acts 17:21). It is about telling “the old, old story” to each generation with repetition, clarity, and resolve. Like Peter, this present generation will die. May we continue to secure and arouse faith in our generation and the next by preaching the gospel truth that abides forever (1 Pet. 1:22-25).
“preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” (2 Timothy 4:2, ESV)
Preaching the gospel ought to include personal applications. After all, its purpose is to convict hearts of sin and convert souls to the Savior. That’s hard to do without getting personal. Nathan got personal when he exposed David’s adultery with, “You are the man!” (2 Sam. 12:7). Peter certainly got personal when he preached, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:36). Yet, there is a lot of “no application” preaching these days. A well-known preacher (Joel Osteen) will not use the word “sin” when he preaches. (He is not preaching the gospel of Christ.) Others refuse to make personal applications that identify sinners with their sins like Paul did when he named Hymenaeus, Alexander, and Philetus and their error (1 Tim. 1:18-20; 2 Tim. 2:16-18). Some think a good sermon is one that flies over their heads and hits their neighbor between the eyes! No, a good sermon will cut us to the heart (Acts 2:37). We must preach the applications of God’s word or our preaching does not profit the listeners (Acts 20:20). Application-less preaching fails to declare “the whole counsel of God” (Acts 20:27). When gospel preachers preach there will be personal applications that “reprove, rebuke, and exhort” (2 Tim. 4:2). Listen for the personal application of truth in your life. Oh yes, gospel preaching gets personal!
Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. (Colossians 1:28, NKJV)
What kind of preaching do you expect to hear from a preacher? Do you want preaching designed to entertain an audience of spectators? Do you want preaching that is filled with pleas for money? Do you want preaching that is political in nature? Gospel preaching is none of these things (2 Timothy 4:2). Preaching Jesus includes warnings and wise instruction that establishes souls in the faith (Colossians 2:6-7). The purpose of preaching Jesus is to present every person perfect (whole, mature, complete) in Christ. Insist on preaching that proclaims the word of God and not the will of men (1 Corinthians 1:23; 2:1-5; Galatians 1:11-12). Then, take God’s word into your heart and grow to maturity in Christ.
When he saw Jesus from afar, he ran and worshiped Him. (Mark 5:6, NKJV)
Quite a number of people believe every part of their daily life constitutes worship. Today’s verse (it is not the only one) shows that is not so. Worship (“to pay homage to, to prostrate oneself in homage”) is a particular action by the worshiper given to the object of worship. Please notice the man was not worshiping Jesus when he saw him from a distance. The man was not worshiping Jesus when he ran to Jesus. It is when he arrived that he “worshiped Him.” Christians are instructed to worship God “in spirit and truth” – such are true worshipers (John 4:23-24). Worship involves particular actions directed toward God (prayer, singing praises, the Lord’s supper, giving, and preaching God’s word (Acts 2:42; 1 Corinthians 14:15-16; 11:23-26; 16:1-2). Therefore, worship is more than just going to the lake or mountains and communing with nature. God has revealed the worship He accepts. It is our obligation to offer it to Him without our subtractions or additions. Let us live holy, devoted lives every day, and let us worship God as Scripture directs, with right hearts (“spirit”) and God-approved actions (“truth”).
15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice. (Philippians 1:15–18, NKJV)
Motives matter. While Paul does not endorse sinful motives for preaching the gospel, he does draw attention to the message that is preached. The spiritual condition of the preacher or teacher does not determine the truth of his gospel message. We must not accept or reject what a person is teaching based on their motives for teaching us. We must listen to their message. Does it agree with the Scriptures (Romans 4:3)? Truth is truth, and it continues to be true even when the person teaching it is prompted by sinful motivation. Paul rejoiced that Christ was preached even though some did so “from envy and strife” to “add affliction” to him while he was imprisoned (v. 15). When you hear the gospel and it convicts our heart, receive it as the word of God. Do not reject God’s truth because you see a character flaw (sin) in the messenger.
“Behold, on the mountains the feet of him who brings good tidings, who proclaims peace! O Judah, keep your appointed feasts, perform your vows. For the wicked one shall no more pass through you; He is utterly cut off.” (Nahum 1:15, NKJV)
Using language similar to an earlier prophet (Isaiah), Nahum announces the joy of Judah upon hearing the news of Nineveh’s overthrow. He pictures a messenger traversing the mountains to bring good news that the wicked enemy had been defeated and would no longer plague them. As the messenger proclaims peace, Judah is called to worship Jehovah free of the enemy’s oppression. Isaiah used these words to declare the coming of the Messiah (Isaiah 40:9; 52:7). In Romans 1:15 the apostle Paul used this figure to describe preaching the gospel. Like Isaiah and Nahum, the gospel contains both the message of salvation in Jesus Christ and the defeat of our enemies. Like the proclamation of Nineveh’s defeat, the gospel of Christ proclaims peace with God because our enemies, sin and death, are defeated (John 12:31-33). It is by preaching this good news that sinners hear, believe and call on the Lord for salvation (Romans 10:13-15; 1 Corinthians 1:21; Acts 2:36-41). With the oppression of sin removed in Christ, we now serve Him with the joy of salvation (Philippians 4:4-9).