15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever. (1 John 2:15–17, NKJV)
The universe is an arranged system of celestial bodies we call the cosmos. Here, John speaks of another world or “kosmos” – the system of evil that is in opposition to God and His will. This arrangement of evil – the world – consists of the lusts of the flesh, the lust of the eyes and the pride of life (v. 16). The god of this world, the devil, uses these three avenues to deceive and entice souls to their eternal demise. At least one of these three elements is at the heart of every sin and false doctrine that exists. Cleverly disguised as pleasure, success, fulfillment, joy, and self-satisfaction, and many other things, Satan uses them to lure people away from God. The world offers a counterfeit love. We must love God genuinely. That means we must not love the world. It is fading away, but life everlasting is for those who do the will of God.
3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others. (Philippians 2:3–4, NKJV)
Combative mindsets and contentious conduct permeate society. The works of the flesh (“adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like”) are producing devastating results all around us (Galatians 5:19-21). Look at the contrast in today’s passage with the works of the flesh. Selfish ambition thrives in the arrogant heart that sees others as “less than” we are. Pride feeds the desire to look out for ourselves first – before others. When we estimate others to be better than ourselves it follows that we will not injure and harm them through the works of the flesh. (Look at that list again and see how often our sins invariably hurt others.) By developing hearts of humility we become servants of others instead of users and takers. Living for others instead of ourselves protects us from sin as it spreads the influence of righteousness. Be the salt of the earth by maintaining a humble heart that values others and becomes a blessing in their lives (Matthew 5:13).
16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever. (1 John 2:16–17, NKJV)
Pride is a most deceptive, sinister sin. It lurks in the recesses of the heart, unwilling to expose itself to the light of truth. Its character is evil, yet it portrays itself to others as confident, self-assured, even boastfully content. In fact, pride threads its way through practically every sin we commit, because its nature is thoroughly selfish. Pride focuses on “me” and what “I” deserve. It is not a giver, but a taker. Pride serves self-interests first, ahead of others. It deceives us into thinking we are more important than we really are (Galatians 6:3). The difficulty of overcoming pride is admitting it. It is a great obstacle to loving God and doing His will. Since God “resists the proud, but gives grace to the humble,” we must “submit to God” to truly be humble and receive God’s grace (James 4:6-7). Pride will pass away along with the other evils of the world. It is eternally better to humble yourself before God, repent of your pride, and draw near to God with pure hands and a clean heart, than it is to obstinately and pridefully lose your soul forever (James 4:8-10).
1 Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies. 2 And if anyone thinks that he knows anything, he knows nothing yet as he ought to know. 3 But if anyone loves God, this one is known by Him. (1 Corinthians 8:1–3, NKJV)
The next subject about which the Corinthians questioned the apostle was “things offered to idols” (that is, eating things that had been offered to idols, 1 Cor. 8:4, 10). Paul will explain that while we all know an idol is nothing and that there is but one true God, the consciences of some Christians were weak, informing them that the idol was still somehow consequential (1 Cor. 8:7). Rather than arrogantly dismissed them, their weak consciences were to be considered when deciding whether to use one’s personal liberty and eat things that had been offered to idols (1 Cor. 8:7-13). You see, knowledge, standing alone, invites arrogance (v. 1). Knowledge tends to inflate one’s opinion of himself. Humility, not pride, must inform and animate our knowledge (v. 2). We have not yet acquired the knowledge we ought to have if we view ourselves sufficient and superior in knowledge to others. Our goal is to be known by God, not to flaunt and force what we know upon others (v. 3). These principles inform our use of personal liberties. Paul’s call to combine knowledge with humility is needed whenever we are tempted to elevate ourselves above others (Romans 13:8-10).
Everyone proud in heart is an abomination to the Lord; Though they join forces, none will go unpunished. (Proverbs 16:5, NKJV)
Pride is a scourge upon the soul. It reshapes our thinking to imagine we are larger, better, worthier, and more deserving than others. It elevates our estimation of ourselves. So convincing is pride that it will persuade us we are the humble ones. “I’m so proud to be so humble” is self-talk promoted by pride, producing self-righteousness (Luke 18:9-14). Solomon reminds us that pride is abhorrent to the Lord, and will be punished by Him. Still, the proud of heart willingly form unholy alliances to achieve common (albeit unholy) objectives. Remember, the agenda of the proud in heart centers upon self. When their unholy alliance accomplishes their mutual goal, they invariably turn on each other. Pride cannot long endure serving someone else’s cause instead of its own. Therefore, Christians are warned, “do not use liberty as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself.’ But if you bite and devour one another, beware lest you be consumed by one another!” (Galatians 5:13-15) Let us always guard against the sin of pride by being humble servants of one another (1 John 2:15-17; 1 Peter 5:5-7).
8 Scoffers set a city aflame, but wise men turn away wrath. 9 If a wise man contends with a foolish man, whether the fool rages or laughs, there is no peace. (Proverbs 29:8–9, NKJV)
We know it is possible to “win the battle but lose the war.” That is the predictable outcome when we are driven by pride to “get in the last word” of a dispute. Instead of calmly choosing words that edify and seek a godly solution to the matter, yielding to the temptation to rip into the person who has hurt us only fans the flames of wrath and malice (Ephesians 4:29-32). Tongue control results from heart control, and the wise person discerns when contending becomes fodder for the fool (Proverbs 26:4). “A man of understanding will hold his peace” at such times (Proverbs 11:12). When tempted by the passion of anger to remove restraint and “burn down the house” (so to speak), be wise and turn away from wrath. Rule over the impulse of wrath (Genesis 4:6-7). “Be angry, and do not sin. Meditate within your heart on your bed, and be still” (Psalm 4:4). The victory of faith lasts into eternity, but there is no peace in the fleeting satisfaction of the fool’s rage.
But many who are first will be last, and the last first. (Matthew 19:30, NKJV)
Jesus had corrected the apostles’ implication that only the rich could enter the kingdom of God and have the blessings of salvation and honor (Matthew 19:23-28). All who sacrificially give their lives to faithfully serve Jesus are blessed now and eternally (Matthew 19:29). Jesus summed up this exchange with His apostles by reverting to where it began. Those who seek and expect places of honor from men will not find it in the kingdom of God. Such will not enter His kingdom with that as their expectation. The humble in heart, who do the will of the Father, are “first” (blessed) in the kingdom. Jesus had earlier taught the one who humbles himself as a little child “is the greatest in the kingdom of heaven” (Matthew 18:4). Let us remove every vestige of prideful expectation from our hearts and seek first the kingdom of God and His righteousness (Matthew 6:33). Remember, the kingdom of Christ is not of this world (John 18:36). We must not expect it to conform to our expectations. Kingdom citizens conform themselves to the king’s will, and are eternally blessed for doing so (Romans 12:2).