Tag Archives: pride

Humbling Ourselves to God #1968

13 “And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 18:13–14, NKJV)

This man knew his sins and what they had done to his spiritual condition before God. He was not bold to move close to the presence of God at the temple. Standing “afar off” from the sanctuary in the court of the men, he recognized his unworthiness before God. With lowered eyes of contrition, he beat his chest in shameful sorrow for his sins. His only hope was in God. He believed God to be a merciful God, ready to forgive a sinner like him. And so he pleaded for mercy, and God heard his prayer. Jesus declared the man’s humility before God resulted in gracious exaltation. The contrast is profound between the tax collector and the Pharisee, whose self-righteous pride prevented mercy from the throne of God (Lk. 18:9-12). Both were sinners, but only the humble was justified. We must confront our sins with honest humility when we approach God for mercy. By doing so, we will find His mercy and grace (Heb. 4:16).

The Sin of Mocking Others #1962

Cast out the scoffer, and contention will leave; Yes, strife and reproach will cease. (Proverbs 22:10, NKJV)

The scoffer introduces and produces contention and strife in relationships where there should be peace (for example, marriages, neighborhoods, churches). The scoffer mocks truth and refuses the correction wisdom offers, “A scoffer does not love one who corrects him, nor will he go to the wise” (Prov. 15:12). Pride is the trademark of the scoffer: “A proud and haughty man—‘Scoffer’ is his name; He acts with arrogant pride” (Prov. 21:24). Driven by the pride of self-righteousness, scoffers ridicule their spouse, their neighbor, their coworker, and their brethren in Christ – disrupting harmony with their poisonous disdain. The scoffer makes fun of others while satisfying ungodly lusts instead of doing the will of God (2 Pet. 3:3; Jude 18). The scoffer undermines peace and reconciliation by refusing to show mercy and forgiveness. Overconfidence, instead of compassion, denotes the scoffer (Eph. 4:31-32). To avoid this dreadful destroyer of peace, let us hear this warning and promise from God concerning the scoffer: “The curse of the Lord is on the house of the wicked, but He blesses the home of the just. Surely He scorns the scornful, but gives grace to the humble” (Prov. 3:33-34).

Pride and the Power of Words #1937

4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! (James 3:4–5, NKJV)

Words are powerful. A fellow-Christian recently reminded me that one way God made us in His image is in our ability to communicate, to use words. God’s word is powerful, and so are our words. Small rudders maneuver great ships at the helmsman’s desire. A spark can engulf a forest in flames. Learning to control our tongues is about learning to control our hearts. Pride promotes the lust for power over others, and words are often the vehicle used to exert that power. “There is a generation—oh, how lofty are their eyes! And their eyelids are lifted up. There is a generation whose teeth are like swords, and whose fangs are like knives, to devour the poor from off the earth, and the needy from among men” (Prov. 30:13-14). Our words have great power and potential for both good and evil (Eph. 4:29-32). Pride prompts the destructive use of words (like gossip, profanity, and strife, Jas. 3:14-16). Just as surely as pride is the spark that kindles much self-seeking strife, humble purity of heart helps steer our words and our lives toward peaceful shores (Jas. 3:17-18).

Exalt Others, Not Yourself #1924

11 “For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” 12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite the poor, the maimed, the lame, the blind. 14 And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.” (Luke 14:11–14, NKJV)

Jesus, the Son of God, was humble. He lowered Himself, humbled Himself, to help the helpless, to save His enemies – sinners, like you and me. We are not humble when we only bless those who can repay us. Such conceit arrogantly judges others as it says, “I will only treat you nicely because I expect you to be nice to me in return.” That is not loving, merciful, or the attitude of God (Matt. 5:43-48). Reciprocity is not the Christian’s motivation for being kind and pleasant. The gospel goes out to all, and we must try to bless all with whom we have contact, trying to save some (Rom. 12:17-21). So, keep and show godly attitudes, even toward those who mistreat you (Matt. 5:10-12). Always treat others kindly, even when they are not kind toward you (Matt. 7:12). The Lord will repay you at the resurrection (Jno. 5:28-29). That will be enough.

Wisdom Fears the Lord #1913

12 I, wisdom, dwell with prudence, and find out knowledge and discretion. 13 The fear of the Lord is to hate evil; Pride and arrogance and the evil way and the perverse mouth I hate. (Proverbs 8:12–13, NKJV)

Wisdom is the insight and discernment that applies knowledge sensibly and carefully. Solomon will go on to say that wisdom begins by fearing the Lord: “The fear of the Lord is the beginning of wisdom” (Prov. 9:10). “The fear of the Lord is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever” (Psa. 111:10). We cannot miss the point that wisdom hates evil because it fears the Lord. Wisdom does not love, endorse, or promote evil. Instead, wisdom knows and despises the evil of pride, arrogance, the path of sin, and the profane, perverse mouth. The contrast is vivid: Should we make life choices out of pride and arrogance, we are not fearing God, we are not doing His commandments – we are not wise. The gospel says, “See then that you walk circumspectly (carefully, JRP), not as fools but as wise” (Eph. 5:15). Today, choose wisdom as your companion. Live carefully by fearing God and doing His commands, and it will be so (Matt. 7:24-25).

Do Not Love the World #1907

15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever. (1 John 2:15–17, NKJV)

The “world” of which John writes is the system of evil that opposes God. The world is the dominion of Satan and is antagonistic toward the Father, His will, and His love. Many stiffen their necks against God’s commands not to sin (like the command in verse 15, “Do not love the world…”). But, God has a reason for giving us “thou shalt nots” – He wants us to love Him instead of loving the world. God wants us to have eternal life instead of living under the control of Satan, and then dying eternally. Loving the world is set in motion by the things of the world – the lust of the flesh, the lust of the eyes, and the pride of life. Therefore, we must arrest the cravings of the flesh, the eyes, and the pride of life. From godly sorrow, let us repent of loving the world (2 Cor. 7:10). Let us redirect our hearts toward heaven (Col. 3:1-4). Loving the world gives momentary pleasure (Heb. 11:25). But, the things of the world will never satisfy the heart’s yearning for completeness, contentment, and comfort. Ultimately, the world brings desolation, despair, and death.

“Learn not to exceed what is written” #1899

Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other. (1 Corinthians 4:6, NASB95)

The apostle warned the Corinthians “not to exceed what is written.” His warning still applies. What does that mean? How does that happen? Another version translates this phrase, “not to think beyond what is written” (NKJV). We are not to entertain, have a sentiment for, be disposed to, or interested in reaching beyond what the apostles of Christ have written (Strong, G5426). According to today’s verse, this happens when we become arrogant. In his broader context (1 Cor. 1:10-4:21), Paul identified the “message of the cross” (the revealed mind of God) as that which we must not exceed (since it is the power, wisdom, and mind of God). By contrast, the “wisdom of this world” is the thinking that exceeds what is written. Due to pride, the wisdom of this world concludes the message of the cross is foolish. Pride’s deception rejects the apostolic traditions for the traditions that men put in their place (1 Cor. 3:18-20; 2 Thess. 2:15). The “pattern of sound words” is trampled upon as the philosophies, commandments, and doctrines of men advance, plundering the eternal treasures of the gospel in Christ (2 Tim. 1:13; Col. 2:8, 20-23). To guard against this, we must humble ourselves to the gospel of Christ. It is God’s power, wisdom, and mind (1 Cor. 1:23-24; 2:6-13, 16). Thinking that exceeds it takes one into regions of doubt, compromise, and unbelief – places the Father and the Son will never be (2 John 9; Gal. 1:6-9).

Professing Wisdom, Becoming Fools #1873

21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, (Romans 1:21–22, NKJV)

The elevation and exaltation of human wisdom comes at the expense of gratefully honoring our Creator. Knowing God exists should compel us to revere Him and thankfully obey His will. After all, it is His power that created us and that now sustains us each day (Rom. 1:20; Acts 14:15-17). Wisdom was the companion and possession of God at the beginning of creation and before (Prov. 8:22-31). How arrogant it is to think wisdom begins and ends with us (Job 12:2)! The apostle calls our attention to the futility of thoughts when void of a faithful recognition of God. The philosophy of humanism – a materialistic, purely humancentric view of life that rejects the divine – does not successfully answer the most basic questions of our existence: “Where did I come from?,” “Why are I here?,” and “Where am I going?” Asserting we are wise does not make it so. In fact, it exposes our foolishness (v. 22). Such prideful conceit darkens the heart and numbs the senses to the evidence of our Creator’s power and deity, and to the faith we should place in Him. Without God’s wisdom to guide us we are left to our own devices and sin’s demise (read wisdom’s plea in Prov. 8:32-36). “Humble yourselves in the sight of the Lord, and He will lift you up” (Jas. 4:10).

Buying and Selling #1826

“It is good for nothing,” cries the buyer; But when he has gone his way, then he boasts. (Proverbs 20:14, NKJV)

Honesty and equity should define our financial transactions. We certainly recognize a difference between getting the best deal possible when purchasing an item, and greedily taking advantage of the seller. (The same can be said for the seller, who is tempted to use uneven scales to gain dishonest profit, Proverbs 11:1). Today’s verse suggests several of the pitfalls to avoid when transacting business from the buyer’s point of view. First, we must be honest in purchasing from others (Eph. 4:25). Whether it is giving an honest day’s work for the wage we receive, purchasing products, or paying for services rendered – we must be guided by honesty (even when others are not, Matt. 7:12). Secondly, we must guard against greed. Greed can easily enter the buyer’s (and the seller’s) mind. The desire to get more than a fair exchange for goods and services reflects a love for money (1 Tim. 6:9-10). The love of money is the root of dishonest transactions. Greed tempts people to pervert justice for the sake of material advancement (Deut. 16:19). Thirdly, today’s proverb warns us against pride. Boasting in getting away with an unjust transaction is particularly ugly. Honesty, contentment, and humility should inform and guide all our financial transactions, and are counterweights to the sins of dishonesty, greed, and pride.

God Gives Grace to the Humble #1824

But He gives more grace. Therefore He says: “God resists the proud, but gives grace to the humble.” (James 4:6, NKJV)

God is willing to forgive us even after we have been unfaithful to Him (Jas. 4:4-5). His intent is not to see us perish, but that we should come to repentance (2 Pet. 3:9). Oh, what love! And yet, we must understand this calls on us to abandon our sins against God and turn to Him for grace. (When we do, He gives it.) This takes humility, which is at the heart of repentance. Indiana Jones famously said, “Only the penitent man will pass.” Harrison Ford’s character also said, “The penitent man is humble before God,” and he “kneels before God.” Indeed, only the humble person repents. Pride prevents us from admitting our sin, changing our heart, and turning to the only One who is willing and able to save us from sin’s pain and punishment (Rom. 6:23). We must understand that God dispenses His grace according to His will, not ours. The “gospel of the grace of God” teaches us to repent and be baptized for the remission of sins (Acts 20:24; 2:38). It teaches Christians to repent and pray God’s forgiveness when we sin (Acts 8:22-24; 1 Jno. 1:9). God’s grace is greater than sin, but we cannot continue to sin and expect grace to abound (Rom. 6:1-2). That is pride, and God resists the proud. To be saved by God’s grace we must have the faith to humbly repent and submit to “the word of His grace” (Eph. 2:8-9; Acts 20:32).