20 O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge— 21 by professing it some have strayed concerning the faith. Grace be with you. Amen. (1 Timothy 6:20–21, NKJV)
Avoiding irreverent and fruitless discussions that destroy souls is achieved by diligently guarding and following “the words of faith” and “the good doctrine” – the gospel (1 Tim. 4:6). So said Paul in his closing exhortation to Timothy. He draws upon the nature of truth (concepts sorely need today, too) to steel Timothy for the work of preaching the word (2 Tim. 4:1-5). We also must be grounded in the traits of divinely revealed truth, lest we stray from the faith and lose our souls. By definition, truth is not profane and worldly. It is not the product of human feelings or experiences (Prov. 14:12; Jer. 10:23). It is the revelation of God’s mind, recorded in inspired Scripture (1 Cor. 2:6-13; 2 Tim. 3:16-17). Truth is not idle, nor is it the empty chatter of those who are “always learning and never able to come to the knowledge of the truth” (2 Tim. 3:7). Truth is not vacillating; it is absolute. Truth is definable and knowable (Jno. 8:31-32; Eph. 3:3-4). Truth does not contradict itself; it harmonizes (Rom. 3:3-4; Psa. 119:160). Grace and the eternal inheritance are obtained in truth, not in things “falsely called knowledge” (Acts 20:32). “Buy the truth, and do not sell it, also wisdom and instruction and understanding” (Prov. 23:23).
Death and life are in the power of the tongue, and those who love it will eat its fruit. (Proverbs 18:21, NKJV)
The tongue is very powerful. With it we can bless God and curse men – almost at the same time (although it ought not be so, Jas. 3:9-10). Solomon assures us we will reap what we sow concerning the words we speak. Since this is true of the spoken word, it is also true of the words we speak online. Posting on websites and social media gives us no license to be rude, crude, unkind, profane and hurtful to others. Twitter, Facebook, Instagram and other social media platforms are too frequently launching pads for hateful assaults, bitter criticisms, and malicious attacks. Words can cut deeper than a knife, often maiming or killing a person’s good reputation, a friendship, a marriage, or even a life. So, be careful what you post on social media. Our words reveals our hearts, and God is the great heart-knower to whom we all are accountable (Matt. 12:34-35; Acts 1:24; Heb. 4:13). Monitor your words online – what you post will be there for a very long time. Will your words bear the fruit of death or life?
He measured it on the four sides; it had a wall all around, five hundred cubits long and five hundred wide, to separate the holy areas from the common. (Ezekiel 42:20, NKJV)
Ezekiel’s visionary temple (Ezekiel 40-43) was measured by a man whose appearance was like bronze and who had “a measuring rod in his hand” (Ezekiel 40:3). Ezekiel was to look, listen, and fix his mind on everything God showed him in the vision so he could tell the house of Israel everything he saw (Ezekiel 40:4). This is not a literal temple to be built sometime in our future. It is a figurative, prophetic description of the temple of God that exists today, the church (Ephesians 2:19-22). The description of this temple was to cause Israel to “be ashamed of their iniquities” as they “measured the pattern” (Ezekiel 43:10, 11). Notably, Ezekiel’s temple is distinguished by the presence of God’s glory and by its holiness (Ezekiel 43:1-5, 12). The wall surrounding the temple marks a separation between holy places and what is common or profane (Ezekiel 42:20). God, who is holy, demands that His people are also holy (1 Peter 1:15-16). Defiled priests could not serve in Israel’s tabernacle and temple (Leviticus 21). Neither can Christians (who are priests in God’s house) serve God with defiled hearts, hands and lives (1 Peter 2:1-12). To dwell with God we must come out of sin and live separately unto Him (2 Corinthians 6:17-7:1).
Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. (Ephesians 4:29, NKJV)
Acceptable profanity has reached an appalling level in America. Profane language is common place in the home and on the job. It is used in classrooms (from teachers as well as students), on social media, in popular music, movies, television and the internet. Just about everywhere someone is talking, profanity is given a place. Profanity adds nothing constructive to a conversation. Indeed, it distracts from it. Profane speech does not enhance clearer, more concise communication. It is spoken casually and mindlessly, as filler without context and without character. It is profoundly meaningless, useless and rotten (“corrupt”). Profanity does it “impart grace” to those who hear it, nor does it bring honor to the person who uses it. It disrespects God and shows contempt for others. Its companions are often anger and wrath (Eph. 4:31). Let us remember that our words show what is in our hearts. Jesus said that. And, He said our words will either justify or condemn us in the last day of judgment (Matt. 12:33-37). We must take great care to control our hearts, to control our tongues and avoid corrupt words.
1 Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the Lord, which He had not commanded them. 2 So fire went out from the Lord and devoured them, and they died before the Lord. 3 And Moses said to Aaron, “This is what the Lord spoke, saying: ‘By those who come near Me I must be regarded as holy; And before all the people I must be glorified.’ ” So Aaron held his peace. (Leviticus 10:1–3, NKJV)
By offering “profane fire” before the Lord, priests Nadab and Abihu were executed by God. Let us see two things wrong with bringing before God that “which He had not commanded.” First, they failed to regard God as holy: “I must be regarded as holy” (v. 3). We must approach God with utter respect for His holiness, only bringing before Him the worship and service He commands. Secondly, they failed to glorify God before His people Israel: “And before all the people I must be glorified” (v. 3). They dishonored God when they offered Him something He had not commanded. Be diligent not to change God’s commanded worship, thereby dishonoring Him. We do not get to decide the parameters of acceptable worship; God does (Jno. 4:23-24). Those who worship God “must worship in spirit and truth” (Jno. 4:24). God is holy, therefore, He defines true worship. God must be glorified, therefore, be faithful and obedient to His revealed will.