28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.” (Romans 3:28–30, NKJV)
God’s promise to Abraham was that “in your seed all the nations of the earth shall be blessed” (Gen. 22:18). The seed of which He spoke was Christ (Gal. 3:16). In this age of inclusiveness it is vital to see the inclusive nature of the gospel is not about everyone deciding truth for themselves (whether that “truth” is Hinduism, Buddhism, Islamic, Judaic, Catholic, Protestant, Orthodox, atheistic, agnostic, ad nauseam). God includes all of humanity in one blessed way of justifying sinners. The way of salvation is Christ and is revealed in His gospel. Israel was not justified by the law of Moses (Rom. 2). Gentiles were guilty and under wrath through their unbelief, idolatry and immorality (Rom. 1:18-32). There is one God over all humanity. God justifies Jews “by faith.” The gospel (the law of faith, Rom. 3:27), not the law of Moses, is how Jews are saved. God justifies Gentiles “through” faith. The gospel (the law of faith, Rom. 3:27), is how Gentiles are saved. We do not keep the law of Moses or add anything else to the gospel in order to be saved (see this applied in Gal. 5:3-6). God justifies sinners by “faith” – one faith, not many (Eph. 4:5). The gospel of Christ is sufficient to save sinners (Rom. 1:16). To include other “faiths” nullifies its power and forfeits grace (Gal. 1:6-9).
13 But evil men and impostors will grow worse and worse, deceiving and being deceived. 14 But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them (2 Timothy 3:13–14, NKJV)
In yesterday’s Sword Tips (#1599) we learned the gospel teaches God’s people are no longer identified by their flesh, but by their faith (Romans 2:28-29). Now, let us apply what we learned. God’s word of truth informs us that the physical nation of Israel is no longer the chosen people of God. Therefore, any religious doctrine that elevates the nation of Israel to “chosen” or “promised” status is necessarily mistaken. For example, a widely held view is that Christ will return to earth and return the nation of Israel to its promised land (even though God fulfilled that promise long ago, Joshua 21:43). Scripture says we will meet the Lord in the air, not on the earth (1 Thessalonians 4:17). Another doctrine some teach says every nation will be judged by God based on how it treats the nation of Israel. The judgment of the last great day will be individual, not national (2 Corinthians 5:10; Revelation 20:11-15). False doctrines concerning Israel deceive many souls. Today, it is one of the nations of the world, but the word of God gives it no superior standing among the nations. Every nation is under the rule of Jesus Christ, and every person who rejects Him as Messiah is lost in sin (1 Timothy 6:15; John 8:23-24). “In every nation whoever fears Him and works righteousness is accepted by Him” (Acts 10:35).
38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” (Acts 2:38–39, NKJV)
The Bible records many promises of God, but, three He made to Abram are especially profound. God promised a nation, a land and a seed to Abram (Genesis 12:1-3, 7; 22:18). The Bible is a record of God keeping these promises. The nation promise was fulfilled when Israel became a nation after being delivered from Egyptian bondage (Exodus 19:5-6). God kept the land promise to Israel when they invaded Canaan and “took possession of it and dwelt in it” (Joshua 21:43; 23:14; Nehemiah 9:7-8, 24). The promise that “in your seed all the nations of the earth shall be blessed” was restated to king David and fulfilled in Jesus Christ (Acts 13:22-26; Galatians 3:15-16). Thus, God’s promise to bless the whole world (Jews and Gentiles) is fulfilled Jesus, the Savior of the world (Acts 13:23, 32-34). As Paul preached, “Let it be known to you, brethren, that through is Man is preached to you the forgiveness of sins” (Acts 13:38). The “blessing of Abraham” is salvation in Christ, spiritual relief and life from sin’s bondage and death (Acts 3:19; Galatians 3:14). Those who repent and are baptized for the remission of sins have the promise (Galatians 3:22, 26-29). They are saved! Let us thank and praise God for keeping His promises.
4 When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed— 5 Better not to vow than to vow and not pay. (Ecclesiastes 5:4–5, NKJV)
A vow is a solemn, voluntary promise made to God and to others. This reminder to swiftly pay a vow made to God is a rehearsal of the Law of Moses (Deuteronomy 23:21-23). The law explained to Israel that God required them to keep the vows they made to Him; failure to do so was sin. No doubt, that is reflected in God having “no pleasure in fools” (those who make vow but do not keep them). This foolish treatment of vows occurs when marriage vows are broken for the most dismissive reasons. “Irreconcilable differences” is often legal code for “I don’t want to be married to this person anymore.” If you are married, you vowed yourself to your spouse before God and witnesses to be joined in marriage “for better and for worse, for richer or poorer, in sickness and in health, forsaking all others, until death we do part.” With such vows made in a God-approved marriage, He binds the husband and wife to each other for life (Malachi 2:14; Matthew 19:4-6; Romans 7:2-3). Take your vows seriously; God does. Keep your vows swiftly. God does not favor fool who do not keep their vows.
8 Now before they lay down, she came up to them on the roof, 9 and said to the men: “I know that the Lord has given you the land, that the terror of you has fallen on us, and that all the inhabitants of the land are fainthearted because of you.” (Joshua 2:8–9, NKJV)
Rahab spoke the fearful expectation that was in the hearts of the Canaanites: They were about to be overrun and defeated by the army of Israel. Why would the happen? Because “the Lord has given you the land.” The inhabitants of Jericho and the land of Canaan had heard of the Lord’s mighty deliverance of Israel from Egypt forty years earlier, and, how Israel had recently defeated the neighboring kings (Joshua 2:10-11). It is notable that Rahab the harlot knew the God of Israel would keep His word and give Israel the land of Canaan. And yet, many, many people refuse to believe the simple word of God that says God did indeed give Israel all the land He promised their fathers. “So the Lord gave to Israel all the land of which He had sworn to give to their fathers, and they took possession of it and dwelt in it” (Joshua 21:43). The doctrine of Premillennialism denies God gave Israel “all the land He promised their fathers.” It denies the word of God; It is false doctrine. Never doubt God’s promise of eternal life in His Son. God always keeps His word (Titus 1:1-3; 1 John 5:11-13).
1 Now the LORD had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. 2 I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. 3 I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.” (Genesis 12:1–3, NKJV)
This three-fold promise God made to Abram (Abraham) forms the thesis statement of the rest of the Bible. Its pages show God keeping His promise to make a great nation of Abraham’s offspring when He brought out the children of Israel from Egyptian bondage, and established Israel as a holy nation (Genesis 12:2; Exodus 19:4-6). The Scriptures show God keeping His promise to give the land of Canaan to the descendants of Abraham (“To your descendants I will give this land,” Genesis 12:7, 1). God kept His word as He promised, and gave Israel “all the land of which He had sworn to give to their fathers” (Joshua 21:43-45; Nehemiah 9:7-8). The Scriptures show God keeping His promise to bless all nations through the Seed of Abraham (Genesis 12:3; 22:18). In Jesus Christ, “the blessing of Abraham” (redemption from sin) is available to all flesh (Galatians 3:14, 16, 22-29; 4:4-6). Let us praise God for His matchless wisdom, glory, power, love, mercy and grace! Salvation is only through Jesus Christ (Acts 4:12). The Bible teaches us how to be saved in Him (Acts 2:36-41; 10:34-35). The Bible is truly remarkable, and invaluable (2 Timothy 3:15-17).
39 And all these, having obtained a good testimony through faith, did not receive the promise, 40 God having provided something better for us, that they should not be made perfect apart from us. (Hebrews 11:39–40, NKJV)
The writer of Hebrews had just recited a list of Old Testament people whose faith testified of their righteousness: Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, Rahab, Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets, and many more unnamed men and women (Heb. 11:3-38). Although they “obtained a good testimony through faith,” they “did not receive the promise” –namely, the promise made to Abraham that in his seed “all the nations of the earth shall be blessed” (v. 39; Gen. 22:18). They died in faith, before Christ came (the One to whom the promise was made, and through whom the promise was kept, Gal. 3:16, 19). Now, Christ has come, perfecting or completing their faith (Heb. 11:40). This great cloud of witnesses gathers to compel us to have enduring faith, because we have, in fact, received the promise (Heb. 12:1; Gal. 3:14).These Old Testament examples of faith forcefully influence Christians to remain faithful. They believed God’s promise, endured in their faith, and now are blessed by its fulfillment. Christians, who have the promise in Christ, must not “draw back to perdition,” but have faith “to the saving of the soul.” We must “run with endurance the race that is set before us” (Heb. 10:39; 12:1).