10 There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, 11 or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. 12 For all who do these things are an abomination to the Lord, and because of these abominations the Lord your God drives them out from before you (Deuteronomy 18:10–12, NKJV).
Israel was strictly warned not to “learn to follow the abominations of those nations” they dispossessed in the land of Canaan (Deut. 18:9). These abominations included those claiming to have messages from the dead for the living. Many still listen to these purveyors of false knowledge and hope. There are crucial lessons for us here (Rom. 15:4). (1) Seeking messages from the dead was forbidden as sin. These false and futile efforts were faithless and associated with paganism and idolatry. To trust in their false messages forfeited Israel’s blamelessness before God (Deut. 18:13). (2) God spoke to Israel through His appointed prophets (Deut. 18:14-22; Heb. 1:1). The living God sent Israel His “servants the prophets” to “the law and the testimony” instead of mediums and wizards, but most refused to hear and obey Him (Jer. 7:25-26; Isa. 8:19-20). (3) Jesus Christ is the Prophet we all must listen to and obey (Deut. 18:18; Acts 3:22-23). God’s prophets to Israel were shadows of the Prophet Jesus, whose word is from the Father and contains eternal life (Heb. 1:2; John 12:49-50). Seeking messages from the dead is a dead end. The gospel message from the living Son of God gives sure comfort and solid hope now and beyond the grave (John 6:68-69).
37 Who is he who speaks and it comes to pass, when the Lord has not commanded it? 38 Is it not from the mouth of the Most High that woe and well-being proceed? 39 Why should a living man complain, a man for the punishment of his sins?” (Lamentations 3:37–39, NKJV)
Jeremiah’s Lamentations may seem an unlikely place to teach respect for God’s silence, but this passage powerfully describes the futility and falsity of speaking when the Lord has not spoken. God had brought His righteous wrath upon Jerusalem to punish her sins (Lam. 1:3-5, 8-11; 2:1-8). He announced judgment against Zion and brought it to pass at the hands of the Babylonian army. Many false prophets said Jerusalem would not fall, but its fall showed they spoke when the Lord had not commanded it (cf. Jer. 28; 2 Chron. 36:15-21). They preached a message of “peace, peace” when there was no peace, only impending doom (Jer. 6:13-15). We have no right to complain against God when He punishes our sins according to His word (v. 39). Both “woe and well-being proceed” from Him, not us. We must submit to His word humbly and faithfully. Jerusalem and Judah refused to do that, and the Lord punished them. In the New Testament, honoring the silence of the Scriptures (of God) is not going beyond what is written but instead, abiding in Christ’s doctrine (1 Cor. 4:6; 2 Jno. 9). We must follow what the Scriptures say, not speak where God has not spoken. To teach and practice things God’s word does not speak of will not have God’s approval, but is a transgression of the doctrine of Christ. Let us speak where the Bible speaks and be silent where it is silent.
3 And behold, Moses and Elijah appeared to them, talking with Him. 4 Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” 5 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:3–5, NKJV)
The Word (Christ) did not cling to the “form of God” when He became flesh (Phil. 2:5-7). That is, He emptied Himself of the glorious appearance of deity He shared with the Father “before the world was” (Jno. 17:5; Jno. 1:1, 14). Without divesting Himself of His Godhood, He took the “form of a bondservant” and became human (Phil. 2:7). His humility reached its zenith when He obediently died on the cross (Phil. 2:8). On the mountain, when Jesus was transfigured, Peter, James, and John saw a glimpse of His glory and heard the Father’s confirmation of His Sonship (Matt. 17:1-2; Lk. 9:32; 2 Pet. 1:16-17). Jesus is superior to the Law (Moses) and the prophets (Elijah). Therefore, we must hear the Son in everything He teaches (Acts 3:22-23). That means we go to His New Testament to inform and activate our faith, not to the Old Testament law and prophets (Heb. 1:1-2). We listen to the Son by hearing and accepting His apostles’ teachings (Jno. 13:20; Matt. 28:19-20). Are you listening to the Son of God?
22 Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— 23 that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. (Acts 26:22–23, NKJV)
Christ came for the whole world (Jews and Gentiles). The apostles of Jesus testified what Moses and the prophets said would occur concerning the Christ was fulfilled in Jesus. Paul takes note of some primary things Moses and the prophets said about the Christ: 1) He would suffer (read Psalm 22 and Isaiah 53). Peter said of Jesus, “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit” (1 Pet. 3:18). 2) He would rise from the dead (read Psalm 16:8-11). The resurrection of Jesus fulfilled this psalm (Acts 2:29-31). Jesus was the first – the beginning of the resurrection of all the dead (1 Cor. 15:20-22). 3) He would proclaim light to Jews and Gentiles (read Isaiah 42:1-7; 49:6). Through His gospel, Jesus lights the way of salvation for every soul on earth (Matt. 28:19; Acts 10:34-35). God so loved the world that He gave His only begotten Son to suffer death for our sins, to be raised to exaltation for our salvation, and to light our way to eternal glory.
18 Therefore they left the house of the Lord God of their fathers, and served wooden images and idols; and wrath came upon Judah and Jerusalem because of their trespass. 19 Yet He sent prophets to them, to bring them back to the Lord; and they testified against them, but they would not listen. (2 Chronicles 24:18–19, NKJV)
At first, Joash, the king of Judah, “did what was right in the sight of the Lord” (2 Chron. 24:2). Yet later, he listened to the leaders of Judah and fell away from the Lord (2 Chron. 24:15-17). Listening to the counsel of men rather than the prophets of God, Joash and Judah turned back to idol worship. Led by the king, they even killed the prophet, Zechariah, in the court of the temple, because he rebuked their sins (2 Chron. 24:20-21; Jesus referred to this in Matt. 23:34-36). Indeed, the prophets of God were “an example of suffering and patience” (Jas. 5:10). Now, God speaks to us “by His Son” through His apostles and prophets (Heb. 1:1-2; 2 Pet. 3:1-2). The choice between listening to the will of men or to the word of God remains. Shall we join with those who cried, “Crucify Him!” and reject His word, or shall we stand with “the apostles of the Lord and Savior” who spoke Christ’s truth (2 Pet. 3:2)? Will you listen to the Lord or men? That depends on whether you want to fulfill the will of God or the devil (Jno. 8:43-44).
20 and that He may send Jesus Christ, who was preached to you before, 21 whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began. (Acts 3:20–21, NKJV)
Jesus Christ is in heaven, ruling at God’s right hand (Acts 2:32-36). While there, “the times of restoration of all things” occurs. God spoke about the “times of restoration of all things” through His prophets. Let us hear God’s definition of this restoration. Peter begins with Moses, who told of a Prophet God would raise up and to whom every soul must listen or be destroyed (Acts 3:22-23; Deut. 18:15, 18-19). Peter applied this prophecy to Jesus. Next, he points out that “all the prophets from Samuel” onward “foretold of these days,” when the Prophet came bringing restoration. Peter and his contemporaries lived in “these days” and were witnessing “the times of restoration of all things” (Acts 3:24). Thirdly, God sent His Servant Jesus to the Jews to begin the restoration of all things that He promised to their fathers (Acts 3:25). What was this blessing of restoration? It was redemption from sin (“in turning away every one of you from your iniquities,” Acts 3:26). Soon, Gentiles would be brought into this redemption, since “all the families of the earth” are blessed in Abraham’s Seed (Christ) (Acts 3:25; Rom. 1:16-17; Gal. 3:16). The “restoration of all things” God foretold is now summed up in Jesus Christ. The gospel age is the “fullness of the times” when God sums up all things in Christ and administers redemption from sin with the eternal inheritance “according to the counsel of His will” (Eph. 1:10-11). The “restoration” is the spiritual renewal of sinners in Jesus Christ (Acts 4:11-12).
17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. (Matthew 5:17–18, NKJV)
Jesus came to fulfill the Law and the prophets, not to invalidate them. He did exactly that as He fulfilled the righteous requirements of the Law (He never sinned against it). Thus, Scripture says Jesus Christ is “the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness which is of the law, ‘The man who does those things shall live by them’” (Romans 10:4-5). Jesus was the aim or outcome of the Law to believers. Jesus is the Messiah who fulfilled the Law and the prophets, becoming the perfect and adequate sacrifice for sins (Hebrews 5:8; 10:5-10). Therefore, Jesus was fulfilling the Law and the prophets as He was preaching “the gospel of the kingdom” (Matthew 4:23; 5:2; Luke 4:16-21). To conclude Jesus was preaching the Law to Jews to teach them how to be faithful Jews misses this fundamental point. Jesus came teaching His gospel, which contains the righteousness of faith (Romans 10:6; 1:16-17). We must hear Jesus because, as God’s Son, He fulfilled the Law and the prophets (Matthew 17:5; Hebrews 1:1-2).
13 Then I said, “Ah, Lord God! Behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” 14 And the Lord said to me, “The prophets prophesy lies in My name. I have not sent them, commanded them, nor spoken to them; they prophesy to you a false vision, divination, a worthless thing, and the deceit of their heart.” (Jeremiah 14:13–14, NKJV)
Many prophets were telling Judah, “Peace, peace” (Jeremiah 6:14). Jeremiah was telling them destruction was on the way (Jeremiah 6:22-30). How was Israel to know the difference between a false prophet and a true prophet? “If the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously” (Deuteronomy 18:21-22). Jeremiah was the true prophet; the others were false because their prophecies failed. False prophets are deceived and speak from hearts of deception, not from divine revelation. Even today some claim to be prophets of God. But, like the lying prophets of old, their words are false because they do not conform to the Scriptures (the revealed mind of God, 1 Corinthians 2:6-13; 2 Timothy 3:16-17). Revelation is now complete (John 16:13). Today, we know whether a message is from God or from the heart of man by comparing it to the words of Christ’s apostles (1 John 4:1, 6). They wrote the commandments of the Lord (1 Corinthians 14:37).
2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?” 4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me.” (Matthew 11:2–6, NKJV)
The works and words of Jesus were sufficient proof to assure John that Jesus was “the Coming One.” From Moses, to Isaiah, to Jeremiah, to Malachi, God’s prophets foretold of One coming to rule in righteousness and in judgment (Genesis 49:10; Isaiah 11:1-4; Jeremiah 23:5-6; Malachi 3:1-3; 4:5-6). The same evidence that assured John still exists on the pages of divinely inspired Scripture, ready for eyes that will see and ears that will hear. Just like John, we too are expected to use this evidence to draw the only possible conclusion (the necessary inference), that Jesus is the Christ, the Son of the living God. This body of evidence is how the Father revealed this truth to Peter and the whole world (Matthew 16:15-17; John 20:30-31). We dare not stumble (be offended) over who Jesus is. The evidence is sound and abundant. Jesus is the Messiah who was promised. Yes, He is the Coming One who came to save the world.
8 Now go, write it before them on a tablet, and note it on a scroll, that it may be for time to come, forever and ever: 9 That this is a rebellious people, lying children, children who will not hear the law of the Lord; 10 Who say to the seers, “Do not see,” and to the prophets, “Do not prophesy to us right things; Speak to us smooth things, prophesy deceits.” (Isaiah 30:8–10, NKJV)
God wanted there to be no doubt as to why Israel would come under the penalty of His judgment and be fragmented as a nation (Isaiah 30:12-14; Jeremiah 30:11). The prophet’s inscription of God’s word has left an indelible explanation that instructs us today. Like the rebellion of lying children who refuse to obey their parents, Israel rebelliously rejected and opposed God’s servants the prophets (Jeremiah 7:23-27). They rebelled at His word and called for smooth teachings instead of the right things of God. They were willing to be deceived by sin and error. Their rebellion was their downfall. Do not argue against the word of God. Do not call for smooth teachings that feel good but deny the truth (God’s word). One who refuses the truth of God is in rebellion against God. That is a most unenviable, most repulsive, place to be. If that is where you are, leave your rebellion and go back to your heavenly Father. He is merciful, and ready to forgive (Luke 15:11-24).