17 Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. (Matthew 5:17–18, NKJV)
Jesus came to fulfill the Law and the prophets, not to invalidate them. He did exactly that as He fulfilled the righteous requirements of the Law (He never sinned against it). Thus, Scripture says Jesus Christ is “the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness which is of the law, ‘The man who does those things shall live by them’” (Romans 10:4-5). Jesus was the aim or outcome of the Law to believers. Jesus is the Messiah who fulfilled the Law and the prophets, becoming the perfect and adequate sacrifice for sins (Hebrews 5:8; 10:5-10). Therefore, Jesus was fulfilling the Law and the prophets as He was preaching “the gospel of the kingdom” (Matthew 4:23; 5:2; Luke 4:16-21). To conclude Jesus was preaching the Law to Jews to teach them how to be faithful Jews misses this fundamental point. Jesus came teaching His gospel, which contains the righteousness of faith (Romans 10:6; 1:16-17). We must hear Jesus because, as God’s Son, He fulfilled the Law and the prophets (Matthew 17:5; Hebrews 1:1-2).
13 Then I said, “Ah, Lord God! Behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” 14 And the Lord said to me, “The prophets prophesy lies in My name. I have not sent them, commanded them, nor spoken to them; they prophesy to you a false vision, divination, a worthless thing, and the deceit of their heart.” (Jeremiah 14:13–14, NKJV)
Many prophets were telling Judah, “Peace, peace” (Jeremiah 6:14). Jeremiah was telling them destruction was on the way (Jeremiah 6:22-30). How was Israel to know the difference between a false prophet and a true prophet? “If the thing does not happen or come to pass, that is the thing which the Lord has not spoken; the prophet has spoken it presumptuously” (Deuteronomy 18:21-22). Jeremiah was the true prophet; the others were false because their prophecies failed. False prophets are deceived and speak from hearts of deception, not from divine revelation. Even today some claim to be prophets of God. But, like the lying prophets of old, their words are false because they do not conform to the Scriptures (the revealed mind of God, 1 Corinthians 2:6-13; 2 Timothy 3:16-17). Revelation is now complete (John 16:13). Today, we know whether a message is from God or from the heart of man by comparing it to the words of Christ’s apostles (1 John 4:1, 6). They wrote the commandments of the Lord (1 Corinthians 14:37).
2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?” 4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me.” (Matthew 11:2–6, NKJV)
The works and words of Jesus were sufficient proof to assure John that Jesus was “the Coming One.” From Moses, to Isaiah, to Jeremiah, to Malachi, God’s prophets foretold of One coming to rule in righteousness and in judgment (Genesis 49:10; Isaiah 11:1-4; Jeremiah 23:5-6; Malachi 3:1-3; 4:5-6). The same evidence that assured John still exists on the pages of divinely inspired Scripture, ready for eyes that will see and ears that will hear. Just like John, we too are expected to use this evidence to draw the only possible conclusion (the necessary inference), that Jesus is the Christ, the Son of the living God. This body of evidence is how the Father revealed this truth to Peter and the whole world (Matthew 16:15-17; John 20:30-31). We dare not stumble (be offended) over who Jesus is. The evidence is sound and abundant. Jesus is the Messiah who was promised. Yes, He is the Coming One who came to save the world.
8 Now go, write it before them on a tablet, and note it on a scroll, that it may be for time to come, forever and ever: 9 That this is a rebellious people, lying children, children who will not hear the law of the Lord; 10 Who say to the seers, “Do not see,” and to the prophets, “Do not prophesy to us right things; Speak to us smooth things, prophesy deceits.” (Isaiah 30:8–10, NKJV)
God wanted there to be no doubt as to why Israel would come under the penalty of His judgment and be fragmented as a nation (Isaiah 30:12-14; Jeremiah 30:11). The prophet’s inscription of God’s word has left an indelible explanation that instructs us today. Like the rebellion of lying children who refuse to obey their parents, Israel rebelliously rejected and opposed God’s servants the prophets (Jeremiah 7:23-27). They rebelled at His word and called for smooth teachings instead of the right things of God. They were willing to be deceived by sin and error. Their rebellion was their downfall. Do not argue against the word of God. Do not call for smooth teachings that feel good but deny the truth (God’s word). One who refuses the truth of God is in rebellion against God. That is a most unenviable, most repulsive, place to be. If that is where you are, leave your rebellion and go back to your heavenly Father. He is merciful, and ready to forgive (Luke 15:11-24).
30 “An astonishing and horrible thing has been committed in the land: 31 The prophets prophesy falsely, and the priests rule by their own power; And My people love to have it so. But what will you do in the end?” (Jeremiah 5:30–31, NKJV)
When Jeremiah penned this warning from God, Judah was facing punishment for her sins (“Shall I not punish them for these things? says the Lord,” Jeremiah 5:29). This passage gives us insight into God’s great displeasure with false teaching and religious oppression. Devastating and horrible things were happening in Judah, because false prophets were speaking lies in the name of God (Jeremiah 14:14). Yet, God’s people “loved to have it so.” The priests, who should have taught the people to be holy before the Lord, seized power for themselves at the expense of the people. And still, God’s people loved to have it so. In the end, they did not escape God’s judgment. Even now, some Christians are content to be deceived by false teachers. Instead of following God’s word, they are willing to be ruled over by the tyranny of human wisdom. Why? Perhaps, because it has always been easier to run with the crowd to do evil than to stand up and stand against unscriptural teaching and immoral practices (Exodus 23:2). God sees false teaching and unholy conduct as devastating and horrible things, that bring destruction upon those who “love to have it so.” May we resolve never to love what God hates (Psalm 97:10; Romans 12:9).
11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, (Ephesians 4:11, NKJV)
After Christ defeated sin at the cross, and death by His resurrection, He ascended to heaven, sat down at the right hand of God, and “gave gifts to men” (Ephesians 4:7-10). These gifts are enumerated for us in verse 11. These gifts, both inspired (apostles and prophet) and uninspired (evangelists, pastors, teachers), constitute 1) the revelation of the gospel of Christ from heaven to earth, and 2) its proclamation to the whole world. Inspired men received revelation from God, and with confirming miracles, by inspiration they “spoke as they were moved by the Holy Spirit” (Hebrews 2:3-4; 2 Peter 1:21). Evangelists preach the same word of God (2 Timothy 4:2-5). Pastors “tend the flock” among them, feeding the local church the same word (1 Peter 5:1-2; Acts 14:23; 20:28). Faithful teachers teach the same word to others (2 Timothy 2:2). If we fail to value Bible teaching and learning, we fail to honor and benefit from these gifts Christ which Christ gave the world; gifts that are for our salvation, our spiritual strength, our service and our unity as we grow in Christ. Tomorrow, we will explore the reasons for these gifts, as we consider Ephesians 4:12-13.
67 Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: 68 “Blessed is the Lord God of Israel, for He has visited and redeemed His people,69 And has raised up a horn of salvation for us in the house of His servant David” (Luke 1:67–69, NKJV)
This inspired proclamation by the father of John the baptizer aptly depicts the prophetic concepts of the Messiah which God “spoke by the mouth of His holy prophets” (Lk. 1:70). First, Messiah would visit mankind doing God’s work (v. 68). The work accomplished by Christ Jesus is the work of God Himself (Isa. 61:1-2; Lk. 4:16-21). Second, the coming Messiah was prophetically associated with salvation (v. 69; Isa. 53:11-12). Christ Jesus is the Savior who brings mercy and the remission of sins (v. 71, 72, 77). Third, the coming Messiah would be regal, a king of the house of David (v. 69; Psa. 2:6; Lk. 1:32-33). Christ Jesus is King, and possesses all authority. He subdues His enemies and He is served by His people with reverence, holiness and righteousness (Lk. 1:74-75; Heb. 1:8-9). God’s prophets foretold of the coming Messiah. John announced His arrival (Lk. 1:76; 3:1-6). Jesus of Nazareth is the Christ. He is Immanuel (God with us), who saves and who reigns today. He is our Hope and our Salvation: “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).