22 And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, 23 except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. 24 But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. (Acts 20:22–24, NKJV)
What drives you to withstand trials, adversities, and obstacles of resistance to achieve your goal? Too often, we are driven from our spiritual goal to seeking first the kingdom of God and His righteousness by fear, by doubt, by uncertainty, and many other hindrances. Paul’s example helps us stay the course (cf. Heb. 12:1-2). 1) He was “bound in the spirit” (to go to Jerusalem, v. 22). His mind was set on things above (Col. 3:1-3). His obligation to Christ was fixed deep within his soul. 2) He was undeterred by personal hardship (v. 23-24). Fear of persecution did not pull him off course. He cared more about serving the will of God than his own life. 3) His goal was to finish his race with joy (v. 24). Paul would not just finish his race; he would do so with joy (2 Tim. 4:6-8). 4) The ministry the Lord gave him was more important than his life (v. 24). Paul’s priority to faithfully preach the gospel is evident from a review of what he endured for Jesus (2 Cor. 11:23-33; 4:7-11). Our faith will be tested. Will we be moved when our adversary puts the allurements of sin before us? Will we be moved when enemies of the truth put trials and persecutions in our path? Will fear of death move us away from finishing our race with joy (Matt. 10:28)? Or will we say with Paul, “None of these things move me?”
9 Do not lie to one another, since you have put off the old man with his deeds, 10 and have put on the new man who is renewed in knowledge according to the image of Him who created him, 11 where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all. (Colossians 3:9–11, NKJV)
The Christian is described as a new creation in Christ (2 Cor. 5:17). Conversion to Christ includes a deliberate decision of faith to put away the sins that defined the old person of sin with its deeds and to put on the new person who is in the image of Christ (Col. 3:9-10). Notably, being a new person in Christ is defined by a new way of life, one that ceases the practice of sin and practices righteousness (Col. 3:1-9, 12-17). Being a new person in Christ is not defined by culture (neither Greek nor Jew), previous religious traditions (circumcised nor uncircumcised), ethnicity and race (barbarian, Scythian), or social strata (slave nor free). All of these are in Christ, and yet Christ is not limited by any such things. The gospel is for all the world because all have sinned (Mk. 16:15; Rom. 1:16; 3:23). It is very wrong to look through the lens of race, ethnicity, social strata, human traditions, or any other humanly devised label to identify those who belong to Christ. Scripture says, “for you are all one in Christ Jesus” (Gal. 3:28). Christians ought to act like it and never be driven by prejudices of the heart.
26 And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, (Acts 17:26, NKJV)
The true God does not evaluate human beings on the basis of race or ethnic origin. Nor should we. We are all of “one blood”, descended from Adam and Eve, but created by God (Gen. 1:26-27; 2:7). The origin of nations was by the hand of God, as He confused men’s languages to scatter them upon the face of the earth (Gen. 11:9). The governance of the nations is overruled by a Sovereign God, who executes His will upon the earth. While nations rise in power, extend their rule, and then decline into the ash heap of history, it is the Most High God who “rules in the kingdoms of men, and gives it to whomever He chooses” (Daniel 4:32). There is no legitimate place in this world for bias that grows out of the arrogance of supposing one race or ethnicity has superiority over others. In Christ, every vestige of such bias is eliminated: “there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free; but Christ is all and in all” (Col. 3:11).