Sinners are “buried with Christ in baptism into death” when they are baptized into Christ and His death (Rom. 6:3-4). Thus “buried with Him in baptism,” they are “raised with Him through faith in the working of God, who raised Him from the dead” (Col. 2:12). Now saved in Christ, they are raised to walk in “newness of life,” having been “made alive together with Him, having forgiven you all trespasses” (Rom. 6:4; Col. 2:13). Because we have been “raised with Christ,” the apostle teaches Christians how to live our new life with Christ in Colossians 3. (1) Seek things above (Col. 3:1). Our goals are spiritual and eternal, not fleshly and temporal (2 Cor. 4:16-18). (2) Set your mind on things above, not on the earth (Col. 3:2). Our commitment is now to lay up treasures in heaven (Matt. 6:19-20). “For where your treasure is, there your heart will be also” (Matt. 6:21). (3) Sustain a faithful life with Christ in God (Col. 3:3). Walk with God in the light by practicing His truth and be blessed by His fellowship (1 John 1:5-9). (4) Live in the hope of the eternal reward Christ will bring (Col. 3:4). To be received into His presence and to be like Him will be your crowning joy of righteousness (1 John 3:2-3; 2 Tim. 4:8). Living in Christ requires us to put sin to death (Col. 3:5-11), to put on a new heart (Col. 3:12-15), to let Christ’s word dwell in us with praise and grace (Col. 3:16), and to do everything in His name (by His authority) with thanksgiving (Col. 3:17). Our salvation in Christ changes everything about how we live (Rom. 12:1-2; Eph. 4:20-24).
3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life (Romans 6:3–4, NKJV).
This passage explains the subject, action, purposes, and results of baptism. It speaks of the Great Commission baptism (water baptism), the “one baptism” commanded of us all (Matt. 28:19; Eph. 4:5). The subject of baptism is the sinner, the person who is not “in Christ” (v. 3), without the benefit of His death (v. 3), and dead in sin (v. 4). Christ’s baptism is for the lost, not the saved. The action of baptism is immersion, a burial in water (v. 4; Col. 2:12; Acts 8:38). Three purposes and results of baptism are briefly enumerated here. (1) The sinner is “baptized into Christ” (v. 3). Until one is in Christ, he has not “put on Christ” and is not a “new creation” (Gal. 3:27; 2 Cor. 5:17). He is lost. (2) The sinner is “baptized into His death” (v. 3). Water baptism is how sinners reach the saving blood of Jesus (Eph. 1:7; Acts 22:16). (3) The sinner is “buried with Him through baptism into death” (v. 4). Sin is put to death when the sinner is baptized. God’s power raises the sinner to newness of life (Col. 2:12; 2 Cor. 5:17). Before baptism, the sinner remains dead in sin. In baptism, there is a new birth, a resurrection from sin’s death to newness of life in Christ (John 3:5; Titus 3:5). Christ commanded water baptism (Mark 16:16). So did His apostles (Acts 2:38; 10:47-48). Christ saves sinners who obey Him by being baptized into Him (Acts 8:12; 1 Pet. 3:21; Heb. 5:9). By the gospel, God is calling sinners to be saved in Christ. “And now why are you waiting? Arise, and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).
But someone will say, “How are the dead raised up? And with what body do they come” (1 Corinthians 15:35, NKJV)?
Jesus is the resurrection and the life, the first fruits of those who have “fallen asleep” (John 11:25; 1 Cor. 15:20). His resurrection proclaimed His power over death and began the resurrection of the dead (1 Cor. 15:20-22). He is the “life-giving spirit,” the power source of the resurrection (1 Cor. 15:45). People wonder, “how are the dead raised up?” Hear God’s answers. (1) It will be a bodily resurrection (John 5:28-29). Just as Christ’s body was raised, every dead body will be raised. (2) By the power of God (1 Cor. 6:14). The resurrected body will possess God’s design (“as He pleases,” 1 Cor. 15:38). (3) With a body different from the one that died (1 Cor. 15:36-37). Wheat growing out of the ground looks different from the seed that was planted. Yet, both are wheat. Likewise, we will have a body different from our dead body (1 Cor. 15:39-42). (4) The raised body will be incorruptible (1 Cor. 15:42). We bury bodies because they decay; Our resurrected body will not. (5) The raised body will be glorious (1 Cor. 15:43). A dead body has no honor. We cover it, buried beneath the dirt. Its dignity has passed. But our resurrected bodies will possess elegant excellence. (6) The raised body will have power (1 Cor. 15:43). The corpse is utterly powerless, but the raised body will be animated. (7) The dead will be raised with a spiritual body (1 Cor. 15:44). Our natural body is fit for life in the physical realm. The resurrected body will bear the traits needed to exist in spiritual realms. Be assured; there will be a bodily resurrection of “both the just and the unjust” (Acts 24:15). Believe and obey the gospel to be ready when that day arrives (John 11:25-26; 1 Cor. 15:1-2).
22 Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— 23 that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. (Acts 26:22–23, NKJV)
Christ came for the whole world (Jews and Gentiles). The apostles of Jesus testified what Moses and the prophets said would occur concerning the Christ was fulfilled in Jesus. Paul takes note of some primary things Moses and the prophets said about the Christ: 1) He would suffer (read Psalm 22 and Isaiah 53). Peter said of Jesus, “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit” (1 Pet. 3:18). 2) He would rise from the dead (read Psalm 16:8-11). The resurrection of Jesus fulfilled this psalm (Acts 2:29-31). Jesus was the first – the beginning of the resurrection of all the dead (1 Cor. 15:20-22). 3) He would proclaim light to Jews and Gentiles (read Isaiah 42:1-7; 49:6). Through His gospel, Jesus lights the way of salvation for every soul on earth (Matt. 28:19; Acts 10:34-35). God so loved the world that He gave His only begotten Son to suffer death for our sins, to be raised to exaltation for our salvation, and to light our way to eternal glory.
13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. (1 Thessalonians 4:13–14, NKJV)
The word translated “ignorant” means “not to know.” While knowledge can produce arrogance when one thinks too highly of himself, decided advantages also come with knowledge (1 Cor. 8:1-2). Jesus said knowing the truth (His word) “shall make you free” from sin as you abide in His word (Jno. 8:31-32, 33-36). Today’s passage declares knowing the future of Christians who have died removes our sorrow and gives us hope (v. 13). More specifically, knowing and believing Jesus rose from the dead supports our hope (desire and expectation) that Christians will be raised from the dead and be with Jesus when He returns (1 Thess. 4:15-16). Such blessed assurance replaces the sorrow of death’s loss with bold confidence that invigorates our faith when death separates us from beloved saints. God has a future planned for His people. Whether living or dead, when Jesus returns and raises the dead, the saints of God will “always be with the Lord” (1 Thess. 4:17). Knowing what will happen to those who have died in the Lord empowers us to “comfort one another with these words” (1 Thess. 4:18).
41 And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, 42 for he had an only daughter about twelve years of age, and she was dying. But as He went, the multitudes thronged Him. 43 Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, 44 came from behind and touched the border of His garment. And immediately her flow of blood stopped. (Luke 8:41–44, NKJV)
Do you ever hesitate to seek and to supplicate the Lord by telling yourself He must be too busy to attend to your present trouble? Or, do you conclude that since others are worse off than you, you will not trouble the Lord with your trial? (He already knows what it is.) Or maybe you think your spiritual condition is so severe that He would never save you. This account from the life of Jesus reassures us that God is able to save to uttermost those who call on Him in faith. Christ’s power went out from Him, healing this troubled, suffering woman (Lk. 8:46). Jesus told her, “your faith has made you well” (Lk. 8:48). The faith of Jairus compelled his plea for his daughter’s health. Jesus told him, “Do not be afraid; only believe, and she will be made well” (Lk. 8:50-55). And, she was. Today, Christ’s power to save sinners goes out from Him through His gospel (Rom. 1:16; Mk. 16:15). All who will call on Him in faith are saved (Acts 2:21, 37-41; 22:16). He is ready and able to save and to bless you. Come to Him without delay (Matt. 11:28-30).
20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. (1 Corinthians 15:20–22, NKJV)
The resurrection of Christ is the keystone of the gospel. Without it, the entire structure of human redemption from sin and death through Jesus Christ crumbles to the ground (1 Corinthians 15:14-19). With it, Christ is powerfully declared to be the Son of God (Romans 1:4). His resurrection from the dead proves all the dead will be raised (1 Corinthians 15:12-13). (Please note that this passage addresses bodily death and bodily resurrection.) Christ’s resurrection from the dead is described as the firstfruits – the beginning – of the resurrection of all the dead (Acts 26:23). Under the Law of Moses, the firstfruits of harvest were dedicated to the Lord, indicating the full harvest was a blessing from His hand (Exodus 23:19; Leviticus 23:10; Deuteronomy 26:1-11). In like manner, Christ’s resurrection assures us that all who experience physical death as a result of Adam will be raised from the dead (Genesis 3:19). Jesus said the time will come when “all who are in the graves will hear His voice and come forth” (John 5:28-29). Death will not end your existence. You will be raised from the dead to either eternal life or eternal condemnation (John 5:29). Get ready for your resurrection by always following Jesus Christ.
8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:8–10, NKJV)
The “word of faith” was preached by the apostles. It produces faith in the good and honest heart (Romans 10:17; Luke 8:15). It produces belief in the heart that God raised Jesus from the dead, and that Jesus is Lord. A verbal confession of one’s faith that Jesus is Lord (Ruler, Master), and that He was raised from the dead, is necessary to be saved. Confessing one’s belief that Jesus is the risen Lord is not the only thing essential to be saved. The command to repent of sins must be obeyed, or we will perish (Luke 13:3, 5; Acts 17:30). Water baptism is also commanded to be saved (Mark 16:16; Acts 10:47-48; 1 Peter 3:21). The “word of faith” contains all these essential actions of faith to be saved by grace. The gospel plan of salvation is for the lost to hear the gospel, to believe in Jesus, the resurrected Lord (the Son of God), to confess Jesus as Lord, to repent of your sins, and to be baptized into Christ. God will save you by His grace, when you do the things God wants you to do.
If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. (Colossians 3:1, NKJV)
The sinner is brought to the blood of Christ when he or she is baptized “into His death” (Rom. 6:3). Then, the sinner is raised from the death of sin by the power of God to “walk in newness of life” (Col. 2:12; Rom. 6:4). In baptism, the sinner is united with Christ in the likeness of His death and raised from spiritual death in the likeness of His resurrection (Rom. 6:5). Therefore, Paul tells us in today’s verse to desire and reach after heavenly things. Christ is in heaven; where else should we seek to be, but in fellowship with Him? Christ is reigning at the right hand of God; where else should we seek to be, but living under His ruling authority? God has raised us from spiritual death and “made us sit together in the heavenly places in Christ Jesus” (Eph. 2:6). We have “every spiritual blessing in the heavenly places in Christ” (Eph. 1:3). Your spiritual resurrection gives your life a new direction. Make upward living your daily passion.