Cast out the scoffer, and contention will leave; Yes, strife and reproach will cease. (Proverbs 22:10, NKJV)
The scoffer introduces and produces contention and strife in relationships where there should be peace (for example, marriages, neighborhoods, churches). The scoffer mocks truth and refuses the correction wisdom offers, “A scoffer does not love one who corrects him, nor will he go to the wise” (Prov. 15:12). Pride is the trademark of the scoffer: “A proud and haughty man—‘Scoffer’ is his name; He acts with arrogant pride” (Prov. 21:24). Driven by the pride of self-righteousness, scoffers ridicule their spouse, their neighbor, their coworker, and their brethren in Christ – disrupting harmony with their poisonous disdain. The scoffer makes fun of others while satisfying ungodly lusts instead of doing the will of God (2 Pet. 3:3; Jude 18). The scoffer undermines peace and reconciliation by refusing to show mercy and forgiveness. Overconfidence, instead of compassion, denotes the scoffer (Eph. 4:31-32). To avoid this dreadful destroyer of peace, let us hear this warning and promise from God concerning the scoffer: “The curse of the Lord is on the house of the wicked, but He blesses the home of the just. Surely He scorns the scornful, but gives grace to the humble” (Prov. 3:33-34).
He shall judge between the nations, and rebuke many people; They shall beat their swords into plowshares, and their spears into pruning hooks; Nation shall not lift up sword against nation, neither shall they learn war anymore. (Isaiah 2:4, NKJV)
As Isaiah lifted his eyes to gaze into the heavenly realms of God’s kingdom (ruled by Christ and announced to the world in the gospel), the prophet turned his attention to the effects the gospel would have when it was preached to the world (Mark 9:1; Matthew 28:18-20; Acts 1:8; 2:1-4, 36-41). The gospel of Christ pronounces God’s judgments and rebukes against sin and error (John 16:8-13). The result is glorious when sinners are convicted of sin and converted to Christ by the gospel of the kingdom. The house of God, the church, is a kingdom of peace with God and among men (Ephesians 2:14-22). Swords and spears – weapons of war used due to animosity and hatred – are turned into plowshares and pruning hooks – instruments of cultivation and harvest. Isaiah’s prophecy is not predicting a futuristic paradise earth. It is a portrait of enemies reconciled in the church, the kingdom of Christ. Instead of war, peace reigns as the Prince of Peace rules. In Christ’s kingdom we plant the seed of the gospel into hearts for a harvest of souls (Luke 8:15; Matthew 9:35-38; 1 Corinthians 3:6).
18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. 20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. (2 Corinthians 5:18–20, NKJV)
Although it is often said that every Christian is an ambassador of Christ, the Scriptures teach that it was the apostles alone who were charged with and qualified to be ambassadors for Christ. An ambassador is an official emissary of a ruler, given the task of conveying official messages and representing the authority of said ruler. The apostles of Christ were chosen by Christ to be His witnesses to the world (Acts 1:8). They are unique in this official capacity (Acts 10:38-42). The apostles were given “the word of reconciliation” (the gospel, v. 19) to fulfill their “ministry of reconciliation” (v. 18) by proclaiming the gospel of Christ to the world. Now, God pleads with the world through them (their writings) to be reconciled to God (v. 20). Christ’s ambassadors, the apostles, have revealed the Savior’s message of reconciliation and by it, the means of being reconciled to God. Save yourself (be reconciled to God) by repenting and being baptized for the remission of sins (Acts 2:37-41).
8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 Then the Lord God called to Adam and said to him, “Where are you?” 10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?” (Genesis 3:8–11, NKJV)
God’s constant desire is to dwell with His people. From the days in the garden, when God walked with Adam and Eve before their sin against Him, God has arranged the opportunity for men and women to share in His fellowship. The tabernacle of Moses and Solomon’s temple were places God accepted their service and “dwelt among them” (Exodus 25:8; Deuteronomy 12:5; 1 Kings 8:10-13; 9:3). Of course, these did not contain God (1 Kings 8:27). Today, He walks with His people in His temple, the church (Ephesians 2:16, 21-22). The dwelling places of God anticipate heaven (Revelation 21:3). It is sin that prevents walking with God, now and eternally. Reconciliation with God is available to you through the death of Jesus Christ (Romans 5:6-11). You cannot walk with God while living in sin (1 John 1:6). Today is the day to put away your sin, and walk with God (2 Corinthians 6:16-17, 2).