1 Now the LORD had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. 2 I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. 3 I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.” (Genesis 12:1–3, NKJV)
This three-fold promise God made to Abram (Abraham) forms the thesis statement of the rest of the Bible. Its pages show God keeping His promise to make a great nation of Abraham’s offspring when He brought out the children of Israel from Egyptian bondage, and established Israel as a holy nation (Genesis 12:2; Exodus 19:4-6). The Scriptures show God keeping His promise to give the land of Canaan to the descendants of Abraham (“To your descendants I will give this land,” Genesis 12:7, 1). God kept His word as He promised, and gave Israel “all the land of which He had sworn to give to their fathers” (Joshua 21:43-45; Nehemiah 9:7-8). The Scriptures show God keeping His promise to bless all nations through the Seed of Abraham (Genesis 12:3; 22:18). In Jesus Christ, “the blessing of Abraham” (redemption from sin) is available to all flesh (Galatians 3:14, 16, 22-29; 4:4-6). Let us praise God for His matchless wisdom, glory, power, love, mercy and grace! Salvation is only through Jesus Christ (Acts 4:12). The Bible teaches us how to be saved in Him (Acts 2:36-41; 10:34-35). The Bible is truly remarkable, and invaluable (2 Timothy 3:15-17).
67 Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: 68 “Blessed is the Lord God of Israel, for He has visited and redeemed His people, 69 and has raised up a horn of salvation for us in the house of His servant David,” (Luke 1:67–69, NKJV)
With words of inspiration, the father of the forerunner of the Messiah, spoke forth praise unto God for His wonderful provisions of redemption. God’s plan of redemption for Israel (as well as the nations) was always spiritual in nature. In Christ Jesus, this plan is fully realized and accomplished, as salvation from sins is provided through Him (Galatians 4:4-7; Ephesians 2:11-18). Note the threefold aspect of Israel’s redemption, as proclaimed by Zacharias: 1) Its Source is supernatural. The Lord Himself visited and redeemed His people. Jesus Christ is this supernatural visitor and Redeemer (John 1:11-13); 2) Its Strength is salvation. God’s might against sin is magnified in Jesus Christ, the Savior of the world (Acts 4:12); 3) Its Sovereign reigns. The Messiah sits on the throne of His father, David, ruling the kingdom of God (Luke 1:32-33; Psalm 110:1-2; Acts 2:32-36). God has sent His salvation. His name is Jesus. He calls us out of sin and into the warmth of His love and forgiveness. Come to Jesus; He will save you (Matthew 11:28-30).
23 “for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,” (Romans 3:23–25, NKJV)
The reality of sin in our lives makes it impossible for us to ever earn our way to heaven. God, out of His great love for us, provides sinners (us) with redemption from sin in Christ Jesus. His grace, freely given, justifies through faith (Ephesians 2:8-9). Since not everyone is saved (Jesus said few find the way to life, Matthew 7:14), it necessarily follows that sinners have a responsibility to respond to the gospel call to be saved in His Son. God’s grace is available to sinners in the blood of Jesus Christ, by which God’s wrath against sin is appeased (that’s propitiation). Redemption by the blood of Christ (His death) is obtained when we are “baptized into His death” (Romans 6:3). The action of faith that brings the sinner into contact with the atoning blood of Jesus, is baptism. We need God’s grace to be justified from our sins. Without grace, we are lost. Grace is available to all, and is received by those who “fear God, and keep His commandments” (Acts 10:34-35). Thank God, that He has revealed His plan to redeem us in His Son.
In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; For dust you are, and to dust you shall return. (Genesis 3:19, NKJV)
Adam’s mortality would become evident as he labored to eat and to survive on this earth. Eventually, Adam would die (Genesis 5:5). God’s creative purpose was for human beings to forever dwell with Him in the close fellowship of holiness. But, Adam and Eve’s sin separated them from their fellowship with God (Genesis 3:22-23; Isaiah 59:2). And, so it is that our sins separate us from God, too (Romans 3:23; 6:23). Adam’s flesh was created from the dust of the ground (Genesis 2:7). Because of sin’s intrusion into this world, back to the dust Adam’s body (along with those of all his descendants), would return (Ecclesiastes 12:7). But, God also gave Adam a spirit, made in His image, that continues to exist beyond the grave (Genesis 1:27; Ecclesiastes 12:7). God’s plan of redemption in His Son, Jesus Christ, redeems both the body and the spirit (John 11:23-26). The gospel of Christ is the good news of how God defeats sin and death, giving the redeemed eternal access to the tree of life in the garden of God – forever freed from sin and its curse of death (Revelation 22:1-5).
11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!” (Revelation 5:11–12, NKJV)
John, a witness of the light who came into the world, identified Jesus as “the Lamb of God, who takes away the sin of the world” (Jno. 1:6-8, 29). In the heavenly vision of another John, the Lamb who was slain is alive and executing the redemption purposes of God (Rev. 5:4-10). For His extraordinary service, the Son of God is extolled by the heavenly host as worthy to receive every divine blessing, power and recognition of praise and honor. This glorious scene of worship and adoration of the Son calls our attention to the reverent worship we give Him. Worship must be focused on God, not on ourselves. In true worship we join these heavenly voices to adore the Lamb and He who sits on the throne (Rev. 5:13-14).
Then Cain went out from the presence of the Lord and dwelt in the land of Nod on the east of Eden. (Genesis 4:16, NKJV)
Cain murdered his brother Abel, “because his works were evil and his brother’s righteous” (1 Jno. 3:12). As a fugitive and a vagabond, Cain left the presence of God, finally dwelling east of Eden in the land of Nod (“wanderings”) (Gen. 4:12-16). Thus, east of Eden is used as a metaphor for a life damaged by sinful choices, of a life that is lived away from God, needing redemption. Since all of us have sinned, we have all lived “east of Eden,” wandering aimlessly in the darkness and vanity and death of sin. Yet, there is mercy available to us all who have wandered east of Eden. God gave Cain a mark to identify him, lest he be unjustly killed (Gen. 4:15). In Christ Jesus, God’s mercy is offered to the whole world (Matt. 11:28-30). Through His gospel we escape sin’s death and its punishment, and we inheritance eternal life. Stop wandering east of Eden, and come to Christ, by whom sinners are given access to the garden of God (Rev. 22:1-3, 17).
11 And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God… (Hebrews 10:11–12, NKJV)
In contrast to the repeated offerings of animal sacrifices by Levitical priests, the great High Priest of our confession, Christ Jesus, offered one sacrifice for sins forever. With “His own blood” He entered heaven (“the Most Holy Place”), and by it, obtained eternal redemption for sinners (Heb. 9:12, 14-15, 26-28; 10:10). The gospel, “the word of the cross”, presents the sacrifice of Jesus to the whole world and calls us to salvation by His blood (1 Cor. 1:18; Eph. 1:7; Col. 1:20). Thank God today for His great love, His marvelous wisdom and His rich mercy. All are on full display when we survey the wondrous cross of Jesus Christ, the Son of God.