Christians possess riches unknown to the world. Our heavenly treasures abound, and we praise God for the spiritual bounty He gives us in Christ (Eph. 1:3). We do not measure our wealth in dollars, land holdings, stocks, bonds, commodities, or other material possessions. All these riches are fleeting and attended by sorrow (Eccl. 5:10-17). Spiritual blessings are beyond the reach of moth and rust and thieves (Matt. 6:19-20). Here are just some of them: (1) Redemption from sin by God’s grace (Eph. 1:4-14). We are chosen, adopted, accepted, forgiven, saved, given an inheritance, and sealed. (2) Full assurance of understanding in Christ (Col. 2:2-3). His disciples abide in His word, know the truth, and are freed from sin (John 8:31-32). (3) Prayer (Phil. 4:6). Our Father hears the prayers of His children, so we continue earnestly in prayer (Col. 4:2; 1 Thess. 5:17). (4) The church (Eph. 1:22-23). We are members of Christ’s body and, therefore, “members of one another” (Acts 2:47; Rom. 12:4-5). What a rich blessing to be brothers and sisters together in Christ (Matt. 12:46-50). (5) An eternal inheritance (Eph. 1:18). Peter assures us it is incorruptible, undefiled, and reserved in heaven for us (1 Pet. 1:4). (6) A living hope (Eph. 1:18; 1 Pet. 1:3). Our hope secures our souls because Christ arose from the dead (1 Cor. 15:19-20; Acts 24:15). (7) Joy (Phil. 4:4). We rejoice in the Lord always, in good and troubled times (James 1:2-4). God does not add sorrow to those He enriches (Prov. 10:22). The world tries to do so, but we are of good cheer because Christ has overcome the world (John 16:33).
4 But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus (Ephesians 2:4–6, NKJV).
God made “us alive together with Christ” when we were dead in our trespasses and sins (v. 5). Three questions arise as we consider God’s tremendous work of saving sinners. (1) Why save us? Three elements of God’s character answer why God saves sinners: His mercy, love, and grace (v. 4-5). God’s mercy is rich, His love is great, and His grace is available to all (Titus 2:11; 3:4-5; 1 John 4:10-11). Without God’s mercy, love, and grace, we would all face the wages of our sins, eternal death (Rom. 6:23). (2) Who is saved? The “us” who are made “alive together” constitute the church, the body of Christ, the household of God (Eph. 1:22-23; 2:14-22). The Lord adds saved people to His church (Acts 2:47). Therefore, the church is essential; it is the saved ones (Eph. 3:10-11; 5:25-27). (3) Where is salvation? Salvation is “in Christ.” Sinners are raised out of the death of sins to “sit together in the heavenly places in Christ Jesus” (v. 6). The “heavenly places” signifies the spiritual relationship of salvation in Christ. In the “heavenly places,” we have fellowship with Christ, every spiritual blessing, and we stand with Christ in the battle against the devil and evil (Eph. 2:6; 1:3; 6:10-13). God still The riches of God’s grace continue to be proclaimed in the gospel to everyone, offering salvation “by grace…through faith” (Eph. 2:7-8).
“God is in control.” We hear that a lot, but what does that mean? The Scriptures help us understand God’s control over the world. (1) God’s sovereign will prevails on earth (Psa. 135:6; Dan. 4:34-35). “He rules and works according to His eternal purpose even through events that seem to contradict or oppose His rule” (Holman, 1523). (2) God did not create the world and then walk away from it. The false theology that only nature’s laws operate in this world is called Deism. It rejects God’s interaction with His creation whether by revelation, by miracles, or by answering prayers (Eph. 3:3-5; Heb. 2:4; Matt. 7:7-11; Acts 14:17). (3) God does not control every event in your life. Free will means we can choose between good and evil, and our choices have consequences (Deut. 30:19; Gal. 6:7-8). Conversely, fatalism is the “doctrine that events are fixed in advance so that human beings are powerless to change them” (Merriam-Webster). Calvinism’s doctrine of predestination is false since God gave us free will (Josh. 24:15). (4) God’s plan for us is that we fear Him and keep His commandments (Eccl. 12:13). His will and purposes prevail in heaven and earth, and human redemption in Christ is the centerpiece (Rom. 8:28-30). Through the gospel, God is calling us to believe and obey Him to be saved and walk with Him in life and eternity (Mark 16:15-16; 1 John 1:5-10; Matt. 7:21-23).
14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage. (Hebrews 2:14–15, NKJV)
Christ lived in the flesh to die for humanity. He was “made a litter lower than the angels” when He partook of “flesh and blood.” Through God’s grace, His “suffering of death” “for everyone” equipped and glorified Him as the captain of our salvation (Heb. 2:9-10). He blazed the trail for our redemption from the bondage of sin and the fear of death. By doing so, Christ destroyed the devil, rendering useless his power to use the fear of death against us. Christ has overcome sin and death by His death and resurrection. We view death with hope, release, and joy because of Christ (2 Cor. 4:16-18; Phil. 1:21-23; 2 Tim. 4:6-8). In Christ, life has its proper context – a temporary blessing on the road to eternity (2 Cor. 5:1). In turn, understanding death instills in us the faith to make the Lord’s will our own (Jas. 4:13-17). Death is coming for us all, but that is not the end of the story. Christ “abolished death and brought life and immortality to light through the gospel” (2 Tim. 1:10). His gospel calls on us to die to sin and live with and for Him, now and forever (Gal. 2:20). Keep the faith, praise God, and have no fear; Christ has overcome the world (Jno. 16:33).
28 Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. 29 Therefore I came without objection as soon as I was sent for. (Acts 10:28–29, NKJV)
God separated Israel from the nations and codified that distinction in the law of Moses (Exo. 19:5-6; Deut. 7:1-11). That “middle wall of separation” was broken down in Christ (Eph. 2:14). God taught Peter the nations (Gentiles) were included in His redemptive plan by a dramatic vision. Clean and unclean animals were lowered in a sheet from heaven, and a voice told Peter, “Rise, Peter; kill and eat” (Acts 10:9-17). Peter drew the necessary conclusion not to call people “common or unclean.” That truth should permeate our thinking, words, and our treatment of others. Here are some lessons to ponder and apply. 1) The gospel is for all. Sin has defiled all of us (Rom. 3:23). Everyone needs sin’s stain cleansed by Christ (Rom. 1:16; Acts 22:16). Let us share the gospel so others may believe and turn to the Lord (Acts 11:21). 2) Prejudice has no place in the heart and life of Christians. God looks at the heart, not the outward appearance (skin color, ethnicity, gender, culture, caste, etc.) (1 Sam. 16:7). Grievous errors in judgment happen when based on appearance (Jno. 7:24; Prov. 18:13). 3) Obey God without objection (v. 29). When God has spoken, we listen and obey without resistance and complaint (1 Sam. 3:10). Christians must not murmur against the Lord’s will like Israel did in the wilderness (1 Cor. 10:10). Peter’s example of learning and obeying God’s will continues to encourage us.
Anyone. What a comfort beyond measure to know that regardless of the depth of our past sins and the eternal death they cause, God in Christ will forgive us (Rom. 6:23). Unquestionably, redemption from sin’s death is “in Christ” – it is not in the world, in ourselves, or anyone else. It is not found in Church traditions, creeds, confessions, and catechisms (Acts 4:12). God forms a new creation (new creature, NASB) when the sinner enters a relationship with Christ. Fresh and free from sin, washed in the blood of the Lamb (1 Pet. 1:18-19). By entering Christ through water baptism, the sinner’s sin is cut away (“old things have passed away”), and “all things have become new” (Gal. 3:27). This is the operation of God, not any meritorious by the sinner (Col. 2:11-13). Freedom from sin’s guilt, burden, and death is “in Christ.” When you stop waiting, but “arise and be baptized,” your sins will be washed away in Christ. In Christ, you can then truly live with and for Jesus, since Christians “are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2:10). The question is not whether God can or will save you; it is will you believe and obey Jesus to be a new creation in Him?
1 Oh, give thanks to the Lord, for He is good! For His mercy endures forever. 2 Let the redeemed of the Lord say so, whom He has redeemed from the hand of the enemy, 3 And gathered out of the lands, from the east and from the west, from the north and from the south. (Psalm 107:1–3, NKJV)
Redemption by the Lord from the grip of the enemy arouses thanksgiving in the recipients of His mercy. Psalm 107 rehearses God’s merciful deliverance of Israel from their Babylonian exile back to Canaan. God took them from “the hand of the enemy,” gathering a remnant from every place they were scattered, redeeming them from captivity. Israel had “rebelled against the words of God” and suffered greatly because of it (Psa. 107:10-12). But, when “they cried out to the Lord in their trouble, He saved them out of their distresses” (Psa. 107:13). God is merciful and forgives when we turn from sin to Him. If God has redeemed you from sin’s bondage, give thanks for His goodness! If you are still in the clutches of sin, then call on the name of the Lord for mercy and forgiveness (Acts 2:21, 37-41; 22:16). As He did for Israel, even so now God is gathering redeemed souls from the four corners of the earth by the gospel of Christ (Isa. 11:11-16; Mk. 16:15-16; Rom. 1:16; 11:5). “Oh, give thanks to the Lord, for He is good!”
3 If You, Lord, should mark iniquities, O Lord, who could stand? 4 But there is forgiveness with You, that You may be feared. (Psalm 130:3–4, NKJV)
We rejoice in the truth that God forgives and does not mark (retain) our sins (cf. Psa. 6:1; 38:1). God’s lovingkindness does not free us from accountability for our sin; We are answerable for our sin, its consequences, and punishment. The way of the transgressor is hard, and the wages of sin is death (Prov. 13:15; Rom. 6:23). Today’s psalm praises God’s forgiveness, His mercy, and redemption of Israel “from all our iniquities” (Psa. 130:8). When God’s people cry to Him with repentant supplications, He hears and forgives (Psa. 130:1-2). He does not withhold forgiveness; neither should (Matt. 6:14-15; 18:32-35). God does not vindictively keep an account of evil (1 Cor. 13:5). His forgiveness generates reverential fear for His wonderful pardon (Psa. 130:4). God’s responsive mercy assures our hearts to patiently trust His purposes and hope in His word (Psa. 130:5-6). Christians trust God’s unfailing love, generous mercy, and abundant redemption. He forgives us when we repent and confess our sins (Acts 8:22-24; 1 Jno. 1:9).
20 and that He may send Jesus Christ, who was preached to you before, 21 whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began. (Acts 3:20–21, NKJV)
Jesus Christ is in heaven, ruling at God’s right hand (Acts 2:32-36). While there, “the times of restoration of all things” occurs. God spoke about the “times of restoration of all things” through His prophets. Let us hear God’s definition of this restoration. Peter begins with Moses, who told of a Prophet God would raise up and to whom every soul must listen or be destroyed (Acts 3:22-23; Deut. 18:15, 18-19). Peter applied this prophecy to Jesus. Next, he points out that “all the prophets from Samuel” onward “foretold of these days,” when the Prophet came bringing restoration. Peter and his contemporaries lived in “these days” and were witnessing “the times of restoration of all things” (Acts 3:24). Thirdly, God sent His Servant Jesus to the Jews to begin the restoration of all things that He promised to their fathers (Acts 3:25). What was this blessing of restoration? It was redemption from sin (“in turning away every one of you from your iniquities,” Acts 3:26). Soon, Gentiles would be brought into this redemption, since “all the families of the earth” are blessed in Abraham’s Seed (Christ) (Acts 3:25; Rom. 1:16-17; Gal. 3:16). The “restoration of all things” God foretold is now summed up in Jesus Christ. The gospel age is the “fullness of the times” when God sums up all things in Christ and administers redemption from sin with the eternal inheritance “according to the counsel of His will” (Eph. 1:10-11). The “restoration” is the spiritual renewal of sinners in Jesus Christ (Acts 4:11-12).
Heaven and earth will pass away, but My words will by no means pass away. (Luke 21:33, NKJV)
The certainty of Christ’s words comforts Christians. His explanations are sure, and His promises are steadfast. His truth abides. In this context, Jesus answered questions from His disciples about the destruction of the Jerusalem temple by telling them to watch for signs to come (Lk. 21:5-7). He warned them not to be deceived by false teachers and fake news “in His name” (Lk. 21:8). Jesus told them not to be frightened when they heard of wars, national upheavals, and natural calamities (Lk. 21:9-11). He warned them of persecution, betrayal, and hatred from their enemies, but also of the inspiration He would give them and deliverance they would receive through their patient endurance (Lk. 21:12-19). Armies would surround Jerusalem – a clear sign for believers to “flee to the mountains” to escape the divine vengeance that would befall Jerusalem (Lk. 21:20-24). The sacking of Jerusalem by the Gentiles would be ample evidence that the Son of Man is ruling in heaven and executing judgment against faithless Jerusalem (Lk. 21:25-31; Matt. 23:37-39; 24:29-31). Jesus boldly affirmed all these things would occur before that generation died (Lk. 21:32). And, so they did. The Roman armies led by Titus attacked Jerusalem in A.D. 70, destroying the temple and enslaving tens of thousands. When Jesus speaks, His word comes to pass. Like those disciples, let us be patient and possess our souls (Lk. 21:19). Redemption is near (Lk. 21:28; Jas. 5:7-11).