8 To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, 9 and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; 10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him. (Ephesians 3:8–12, NKJV)
The gospel Paul preached reveals the “unsearchable riches of Christ” for all the world to see. In it, salvation from sin is available to all “by grace…through faith” (v. 8; Eph. 2:8). The gospel Paul preached reveals God’s purposes for the redemption of sinners in Christ (v. 9). The gospel Paul preached reveals the importance of the church (v. 10-11). First, because “by the church,” God’s many-sided wisdom is made known to the unseen realms (v. 10; 1 Pet. 1:10-12). Second, because it is crucial to God’s “eternal purpose” fulfilled in Christ (v. 11). The church is not an afterthought of God. The gospel Paul preached reveals our bold and confident access through faith in Christ into every spiritual blessing of God (v. 12, Eph. 1:3). The gospel is truly the wisdom and power of God (1 Cor. 1:24). The church (the redeemed) is the product of the gospel (Acts 2:47). The church is important to God. It must be important to us.
22 The Lord possessed me at the beginning of His way, before His works of old. 23 I have been established from everlasting, from the beginning, before there was ever an earth. (Proverbs 8:22–23, NKJV)
Wisdom cries out for us to receive her guidance of truth and understanding (Prov. 8:1-11). Not only does she “dwell with prudence,” Jehovah has possessed her from eternity past. 1) Wisdom attended God’s creation of the heavens and the earth (Gen. 1:1). She served as His “ready craftsman” when He fashioned the earth (Prov. 8:30, 24-31). The wonders of the heavens and the earth defy human intellect, power, skill, precision, and imagination. Divine wisdom, though invisible, is perceived by the things God has made (Rom. 1:20). 2) Wisdom attended God’s plan of human redemption. God made redemption in Christ “abound toward us in all wisdom and prudence” (Eph. 1:7-8). The church (those redeemed by the blood of Christ) reveals the “manifold wisdom of God” to heaven and earth (Eph. 3:10-11). 3) Wisdom attended God’s revelation of the gospel. The gospel is the “wisdom of God” that reveals His mind to the whole world (1 Cor. 2:6-13; Mk. 16:15). The gospel plums the depths of divine wisdom as it calls sinners to salvation (1 Cor. 1:18-25; Mk. 16:16). The wisdom of men pales in comparison to the wisdom that God possesses and has revealed in His word. Let us choose “the wisdom that is from above,” and bear the fruit of righteousness (Jas. 3:17-18).
Then early in the morning all the people came to Him in the temple to hear Him. (Luke 21:38, NKJV)
The excitement in Jerusalem had been building daily, ever since Jesus came into the city riding on a young donkey. Anticipating the deliverance of Israel from the oppression of her enemies, the people had lined His pathway with clothes and palm branches as He entered the city (Matt. 21:1-11; Lk. 19:36-40). Their king had arrived (Jno. 12:13)! People came early each morning and listened attentively to Jesus (Lk. 19:48). The crescendo was nearing its apex, but the climactic event would not be as the crowd envisioned. Soon, in frenzied dismay, they would cry out, ”Crucify Him!” Until then, Jesus kept teaching in the temple daily. “Why did He bother?” you ask? The Son was doing the work His Father gave Him (Jno. 12:27-36). Now, we have what He taught that week in the inspired Scriptures for our faith and salvation. I wonder, are we as eager to hear what Jesus says as they were? And if so, are we also eager to do what He says? We cannot correctly call Jesus our Lord if we believe what He says but do not obey Him (Lk. 6:46). Let us always listen to Jesus – early in the morning, late at night, and all through the day. May we believe Him, obey Him, and so be delivered from sin and death as citizens of His kingdom (Jno. 18:36-37; Col. 1:13-14).
23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, (Romans 3:23–25, NKJV)
All of us have sinned and are worthy of death (Rom. 6:23). None of us could justify ourselves before God. We could not remove our sins by our own power, because we were spiritually dead (Eph. 2:1). Separated from God by our sins, we were under divine wrath (Rom. 1:18). We needed grace to save us. The kindness and love of God appeared to the world “through the redemption that is in Christ Jesus” (v. 24). God acted to save us. He set forth Christ Jesus “as a propitiation by His blood” (v. 25). A propitiation is the means of appeasing wrath, that which atones for sins. The death of Jesus atones for sins, it is the means of removing God’s wrath and replacing it with mercy (1 John 2:2). The atoning sacrifice of Jesus is “through faith” – not through the law (Rom. 3:20; Gal. 2:16). The gospel has the power to save you by producing faith in your heart (Rom. 1:16-17; 10:17). When that happens, your faith prompts you to confess your faith in Jesus, to repent of your sins, and to be baptized to be saved (Mk. 16:15-16; Acts 2:37-38). This is salvation “by grace, through faith” (Eph. 2:8).
19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. (Romans 3:19–20, NKJV)
Sin is the transgression of God’s law (1 Jno. 3:4). Those who are under law are accountable to it. Having observed the sins of Gentiles and Jews (Romans 1 and 2), and having documented them from the Scriptures (Rom. 3:9-18), the apostle has sustained his premise that all are guilty of sin and therefore, in need of salvation from sin’s bondage and death. Law is not the mechanism by which a sinner is justified (acquitted of guilt) – just the opposite. Law identifies the sinner and his sin. As Paul said, “by the law is a knowledge of sin” (v. 20). Attempting to be justified by keeping the law denies the nature of law and the presence of sin. The purpose of the law was not justification from sin. Its purpose was to magnify the reality of sin and man’s need for justification from it (Rom. 5:20; 7:7). Law does not justify sinners, it exposes the need for justification, which God offers through the gospel (Gal. 2:16; 3:1-2). The law reveals our sin. The gospel reveals our means of justification “through the redemption that is in Christ Jesus” (Rom. 1:16-17; 3:21-26). Thank God!
1 Now the LORD had said to Abram: “Get out of your country, from your family and from your father’s house, to a land that I will show you. 2 I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. 3 I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.” (Genesis 12:1–3, NKJV)
This three-fold promise God made to Abram (Abraham) forms the thesis statement of the rest of the Bible. Its pages show God keeping His promise to make a great nation of Abraham’s offspring when He brought out the children of Israel from Egyptian bondage, and established Israel as a holy nation (Genesis 12:2; Exodus 19:4-6). The Scriptures show God keeping His promise to give the land of Canaan to the descendants of Abraham (“To your descendants I will give this land,” Genesis 12:7, 1). God kept His word as He promised, and gave Israel “all the land of which He had sworn to give to their fathers” (Joshua 21:43-45; Nehemiah 9:7-8). The Scriptures show God keeping His promise to bless all nations through the Seed of Abraham (Genesis 12:3; 22:18). In Jesus Christ, “the blessing of Abraham” (redemption from sin) is available to all flesh (Galatians 3:14, 16, 22-29; 4:4-6). Let us praise God for His matchless wisdom, glory, power, love, mercy and grace! Salvation is only through Jesus Christ (Acts 4:12). The Bible teaches us how to be saved in Him (Acts 2:36-41; 10:34-35). The Bible is truly remarkable, and invaluable (2 Timothy 3:15-17).
67 Now his father Zacharias was filled with the Holy Spirit, and prophesied, saying: 68 “Blessed is the Lord God of Israel, for He has visited and redeemed His people, 69 and has raised up a horn of salvation for us in the house of His servant David,” (Luke 1:67–69, NKJV)
With words of inspiration, the father of the forerunner of the Messiah, spoke forth praise unto God for His wonderful provisions of redemption. God’s plan of redemption for Israel (as well as the nations) was always spiritual in nature. In Christ Jesus, this plan is fully realized and accomplished, as salvation from sins is provided through Him (Galatians 4:4-7; Ephesians 2:11-18). Note the threefold aspect of Israel’s redemption, as proclaimed by Zacharias: 1) Its Source is supernatural. The Lord Himself visited and redeemed His people. Jesus Christ is this supernatural visitor and Redeemer (John 1:11-13); 2) Its Strength is salvation. God’s might against sin is magnified in Jesus Christ, the Savior of the world (Acts 4:12); 3) Its Sovereign reigns. The Messiah sits on the throne of His father, David, ruling the kingdom of God (Luke 1:32-33; Psalm 110:1-2; Acts 2:32-36). God has sent His salvation. His name is Jesus. He calls us out of sin and into the warmth of His love and forgiveness. Come to Jesus; He will save you (Matthew 11:28-30).
23 “for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,” (Romans 3:23–25, NKJV)
The reality of sin in our lives makes it impossible for us to ever earn our way to heaven. God, out of His great love for us, provides sinners (us) with redemption from sin in Christ Jesus. His grace, freely given, justifies through faith (Ephesians 2:8-9). Since not everyone is saved (Jesus said few find the way to life, Matthew 7:14), it necessarily follows that sinners have a responsibility to respond to the gospel call to be saved in His Son. God’s grace is available to sinners in the blood of Jesus Christ, by which God’s wrath against sin is appeased (that’s propitiation). Redemption by the blood of Christ (His death) is obtained when we are “baptized into His death” (Romans 6:3). The action of faith that brings the sinner into contact with the atoning blood of Jesus, is baptism. We need God’s grace to be justified from our sins. Without grace, we are lost. Grace is available to all, and is received by those who “fear God, and keep His commandments” (Acts 10:34-35). Thank God, that He has revealed His plan to redeem us in His Son.
In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; For dust you are, and to dust you shall return. (Genesis 3:19, NKJV)
Adam’s mortality would become evident as he labored to eat and to survive on this earth. Eventually, Adam would die (Genesis 5:5). God’s creative purpose was for human beings to forever dwell with Him in the close fellowship of holiness. But, Adam and Eve’s sin separated them from their fellowship with God (Genesis 3:22-23; Isaiah 59:2). And, so it is that our sins separate us from God, too (Romans 3:23; 6:23). Adam’s flesh was created from the dust of the ground (Genesis 2:7). Because of sin’s intrusion into this world, back to the dust Adam’s body (along with those of all his descendants), would return (Ecclesiastes 12:7). But, God also gave Adam a spirit, made in His image, that continues to exist beyond the grave (Genesis 1:27; Ecclesiastes 12:7). God’s plan of redemption in His Son, Jesus Christ, redeems both the body and the spirit (John 11:23-26). The gospel of Christ is the good news of how God defeats sin and death, giving the redeemed eternal access to the tree of life in the garden of God – forever freed from sin and its curse of death (Revelation 22:1-5).
11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!” (Revelation 5:11–12, NKJV)
John, a witness of the light who came into the world, identified Jesus as “the Lamb of God, who takes away the sin of the world” (Jno. 1:6-8, 29). In the heavenly vision of another John, the Lamb who was slain is alive and executing the redemption purposes of God (Rev. 5:4-10). For His extraordinary service, the Son of God is extolled by the heavenly host as worthy to receive every divine blessing, power and recognition of praise and honor. This glorious scene of worship and adoration of the Son calls our attention to the reverent worship we give Him. Worship must be focused on God, not on ourselves. In true worship we join these heavenly voices to adore the Lamb and He who sits on the throne (Rev. 5:13-14).