Restore to me the joy of Your salvation, and uphold me by Your generous Spirit. (Psalm 51:12, NKJV)
Joy is connected to salvation from sins. When the Ethiopian believed and was baptized “he went on his way rejoicing” (Acts 8:39). The Philippian jailer and his household rejoiced after they believed and were baptized in obedience to the word of the Lord (Acts 16:31-34). God’s gracious forgiveness refreshes the soul with a joy that “no one can take from you” (John 16:22). How then could it be said that the joy of God’s salvation needed to be restored to David? Simply because David had separated himself from that salvation’s joy by his sins of adultery, deceit and murder (2 Samuel 11-12). His ability to rejoice in God’s salvation was restored because he acknowledged his sins and God washed him of his sins (Psalm 51:1-4, 7-9). We cannot sin and expect salvation and its joy to continue with us. Such would be a high-handed view of holiness that disrespects God and His justice (Psalm 51:4). Sin brings shame, sorrow and death. It does not perpetuate joy. Salvation brings joy because of the victory of faith we have in Jesus (1 John 5:4). Jesus gives His faithful disciples the joy of salvation, and exhorts all who follow Him to “be of good cheer” because He has “overcome the world” (John 16:33).
33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 34 And He said, “Where have you laid him?” They said to Him, “Lord, come and see.” 35 Jesus wept. (John 11:33–35, NKJV)
The tender affection of Jesus is seen as He shares in the grief of Mary, Martha, and others who attended these sorrowful sisters. Jesus loved this family with warm affection (phileo, John 11:3, 36) and with active goodwill (agapao, John 11:5). By the time Jesus arrived Lazarus had died four days earlier. Jesus predicted his death would be a great occasion for God’s glory to be seen and for the Son of God to be honored (John 11:4, 14). Soon, Jesus would raise Lazarus from the dead in a powerful display that He is the “resurrection and the life” (John 11:25-26, 38-44). So, why did Jesus weep? Because He cares when we hurt. He comforts us in ways only the Son of God can (Hebrews 2:17-18; 4:15-16). By doing so, He shows us how to weep with those who weep (Romans 12:15). Jesus also weeps over our sins and its effects (Genesis 2:16-17; Romans 6:23). Our sin grieves Jesus (Genesis 6:5-6; Mark 3:5). Jesus weeps when people refuse His word and bring upon themselves divine judgment (Luke 19:41-44). Far from taking pleasure in the death of the wicked, the Son of God seeks to save the lost (Ezekiel 18:31-32; Matthew 18:11-14). Instead of bringing tears to the eyes of the Savior, may we repent and do God’s will, bringing joy to heaven (Luke 15:7).
And it will be said in that day: “Behold, this is our God; We have waited for Him, and He will save us. This is the Lord; We have waited for Him; We will be glad and rejoice in His salvation.” (Isaiah 25:9, NKJV)
The day of which Isaiah speaks is the great day of spiritual feasting for all people in the mountain of the Lord (Isaiah 25:6; 55:1-7). It is the day of redemption, the time of Messiah’s sovereign reign (Isaiah 2:1-4). It is the day of salvation that now exists in the kingdom of God, the church which Jesus built (Matthew 16:18-19). We rejoice in the day of salvation made by the Lord (Psalm 118:22-24). Today’s verse foretells the celebratory praise of salvation given to God by the redeemed – those who inhabit His holy mountain (Isaiah 11:9; 56:7). These “have waited for Him” and His salvation. We will share in future glory with Jesus when we continue to trust God and do not falter (Colossians 3:1-3). We are full of joyful expectation; therefore, we will wait on the Lord for the salvation He faithfully gives us in Christ (Isaiah 40:27-31). While we wait for the Lord we “rejoice with joy inexpressible and full of glory,” confident that we will receive the goal of our faith, even the salvation of our souls (1 Peter 1:8-9). The prophet’s expectant praise of God by His people is fulfilled by the church as Christians worship Him “in spirit and truth” for the great salvation He has given us in the Son (John 4:23-24; Acts 2:40-42, 46-47; 1 John 5:11-13).
Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. (Luke 10:20, NKJV)
We must remember to rejoice in the right things. Jesus had sent out seventy of His followers to the cities where He was about to go, giving them miraculous powers to accompany their preaching of the kingdom of God (Luke 10:1, 9). They returned with joy that “even the demons are subject to us in Your name” (Luke 10:17). Jesus rejoiced with them in seeing the power of Satan being overwhelmed by the power of God as they did His work (Luke 10:18-19). Then, He quickly turned their attention to why they should rejoice. By doing so, He turned their joy away from the potential of pride in themselves (“subject to us,” Luke 10:17) to the humble faith needed to do heaven’s work (“your names are written in heaven”). As you do the work of God and rejoice in the gospel’s power, remember you are not the source of your joy, God is. He is the One who makes your victory over Satan and sin possible. You do not write your name in heaven, God does that when you faithfully do the work He gives you to do (Philippians 4:3; Revelation 3:5; 20:12, 15).
15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice. (Philippians 1:15–18, NKJV)
Some people preach the gospel from evil motives. Others preach the gospel from godly motives. Paul made this observation while imprisoned in Rome for Christ’s sake (Phil. 1:13). Some were preaching Christ out of envy for the apostle, attempting to foment strife against him. Driven by selfish ambition, they pretended affection for the cause of Christ. But, they only loved themselves. Their insincerity became obvious, as they aimed to harm the apostle, not help him in his bonds. Others were preaching Christ out of goodwill and love, knowing the apostle was determined to defend the gospel. Amazingly, Paul rejoiced that the gospel was being preached, even though some preachers’ motives were evil. He did not seek personal vindication, he sought the progress of the gospel and the salvation of souls. Even if a gospel teacher’s motives are shown to be evil, rejoice in the truth he has taught. And, do not blame the truth when men, including preachers, sin against it. One man’s sin against the truth is not your license to reject the truth.
rejoicing in hope, patient in tribulation, continuing steadfastly in prayer (Romans 12:12, NKJV)
Hope is not doubtful, halting and uncertain. The Christian’s hope rests upon evidence-based faith (Heb. 11:1). While we hope in things unseen, our hope vitalizes our joyful expectation of glory while reinforcing perseverance in the face of present distresses (tribulation). Prayer, our great means of immediate communication with our Father, emboldens our faith day by day. Notice the triplet employed here: In hope, let us rejoice; in tribulation, let us be patient; and in prayer, let us be steadfastly devoted. Our living hope does not remove us from distress; it focuses our sight on heavenly shores of victory and the eternal relief awaiting the faithful. Rejoice. Be patient. Keep praying.
4 Rejoice in the Lord always; again I will say, rejoice! 5 Let your gentle spirit be known to all men. The Lord is near. 6 Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:4–6, NASB95)
Christians have the ability to live in joyful gladness under the most stressful situations. The character of gentle forbearance couples with remembering the Lord’s approaching judgment to form two reasons we live in joy instead of anxiety. The third strand of the three-fold cord of joy is prayer. The thankful requests of prayer strengthen our resolve to rejoice in the Lord because we know God hears and answers us. With a gentle spirit, generous prayers and respect for the Lord’s presence and power to judge, Christians refuse to abandon joy for anxiety, especially in the face of temporary trials. Though Paul was imprisoned in Rome for his faith, he set this example of always rejoicing in the Lord. Today, remember Christ rules from heaven and sees all things. Keep a gentle spirit toward others as you petition God with thanksgiving for His great and constant care. By doing so you can, and will, “rejoice in the Lord always”.